Ecclesiastes 8
1 sapientia hominis lucet in vultu eius et potentissimus faciem illius commutavit
Who is as the wise man? and who knoweth the interpretation of a thing? A man’s wisdom maketh his face to shine, and the hardness of his face is changed.
2 ego os regis observo et praecepta iuramenti Dei
I [counsel thee], Keep the king’s command, and that in regard of the oath of God.
3 ne festines recedere a facie eius neque permaneas in opere malo quia omne quod voluerit faciet
Be not hasty to go out of his presence; persist not in an evil thing: for he doeth whatsoever pleaseth him.
4 et sermo illius potestate plenus est nec dicere ei quisquam potest quare ita facis
Because the king’s word [hath] power; and who may say unto him, What doest thou?
5 qui custodit praeceptum non experietur quicquam mali tempus et responsionem cor sapientis intellegit
Whoso keepeth the commandment shall know no evil thing; and a wise man’s heart discerneth time and judgment:
6 omni negotio tempus est et oportunitas et multa hominis adflictio
for to every purpose there is a time and judgment; because the misery of man is great upon him:
7 quia ignorat praeterita et ventura nullo scire potest nuntio
for he knoweth not that which shall be; for who can tell him how it shall be?
8 non est in hominis dicione prohibere spiritum nec habet potestatem in die mortis nec sinitur quiescere ingruente bello neque salvabit impietas impium
There is no man that hath power over the spirit to retain the spirit; neither hath he power over the day of death; and there is no discharge in [that] war: neither shall wickedness deliver him that is given to it.
9 omnia haec consideravi et dedi cor meum in cunctis operibus quae fiunt sub sole interdum dominatur homo homini in malum suum
All this have I seen, and applied my heart unto every work that is done under the sun: [there is] a time wherein one man hath power over another to his hurt.
10 vidi impios sepultos qui etiam cum adviverent in loco sancto erant et laudabantur in civitate quasi iustorum operum sed et hoc vanitas est
And withal I saw the wicked buried, and they came [to the grave]; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.
11 etenim quia non profertur cito contra malos sententia absque ullo timore filii hominum perpetrant mala
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
12 attamen ex eo quod peccator centies facit malum et per patientiam sustentatur ego cognovi quod erit bonum timentibus Deum qui verentur faciem eius
Though a sinner do evil an hundred times, and prolong his [days], yet surely I know that it shall be well with them that fear God, which fear before him:
13 non sit bonum impio nec prolongentur dies eius sed quasi umbra transeant qui non timent faciem Dei
but it shall not be well with the wicked, neither shall he prolong his days, [which are] as a shadow; because he feareth not before God.
14 est et alia vanitas quae fit super terram sunt iusti quibus multa proveniunt quasi opera egerint impiorum et sunt impii qui ita securi sunt quasi iustorum facta habeant sed et hoc vanissimum iudico
There is a vanity which is done upon the earth; that there be righteous men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
15 laudavi igitur laetitiam quod non esset homini bonum sub sole nisi quod comederet et biberet atque gauderet et hoc solum secum auferret de labore suo in diebus vitae quos dedit ei Deus sub sole
Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him in his labour [all] the days of his life which God hath given him under the sun.
16 et adposui cor meum ut scirem sapientiam et intellegerem distentionem quae versatur in terra est homo qui diebus ac noctibus somnum oculis non capit
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes: )
17 et intellexi quod omnium operum Dei nullam possit homo invenire rationem eorum quae fiunt sub sole et quanto plus laboraverit ad quaerendum tanto minus inveniat etiam si dixerit sapiens se nosse non poterit repperire
then I beheld all the work of God, that man cannot find out the work that is done under the sun: because however much a man labour to seek it out, yet he shall not find it; yea moreover, though a wise man think to know it, yet shall he not be able to find it.
