Deuteronomii 19
1 cum disperderit Dominus Deus tuus gentes quarum tibi traditurus est terram et possederis eam habitaverisque in urbibus eius et in aedibus
After Yahweh our God has gotten rid of the people-groups from the land that he is giving to you, and after you have expelled them from their cities and you start to live in their houses,
2 tres civitates separabis tibi in medio terrae quam Dominus Deus tuus dabit tibi in possessionem
you must divide into three parts the land that he is giving to you. Then choose a city in each part. You must make good roads [in order that people can get to those cities easily]. Someone who kills another person can escape to one of those cities [to be safe/protected].
3 sternens diligenter viam et in tres aequaliter partes totam terrae tuae provinciam divides ut habeat e vicino qui propter homicidium profugus est quo possit evadere
4 haec erit lex homicidae fugientis cuius vita servanda est qui percusserit proximum suum nesciens et qui heri et nudius tertius nullum contra eum habuisse odium conprobatur
“This is the rule about someone who has killed another person. If someone (accidentally/without planning to) kills another person who was not his enemy, he may escape to one of those cities and be safe/protected there.
5 sed abisse simpliciter cum eo in silvam ad ligna caedenda et in succisione lignorum securis fugerit manu ferrumque lapsum de manubrio amicum eius percusserit et occiderit hic ad unam supradictarum urbium confugiet et vivet
For example, if two men go into the forest to cut some wood, if the axe head comes off the handle while one of them is chopping down a tree and the axe head strikes and kills the other man, the man [who was using the axe] will be allowed to run to one of those cities and be safe there, [because the people of that city will protect him].
6 ne forsitan proximus eius cuius effusus est sanguis dolore stimulatus persequatur et adprehendat eum si longior via fuerit et percutiat animam eius qui non est reus mortis quia nullum contra eum qui occisus est odium prius habuisse monstratur
Because he accidentally killed someone, and because the man was not his enemy, he can try to run to one of those cities. If there were only one city, it may be a long distance to that city. Then if the relative of the man who was killed [MTY], the man who is supposed/expected to get revenge, is very angry, he may be able to catch the other person before he arrives at that city.
7 idcirco praecipio tibi ut tres civitates aequalis inter se spatii dividas
[To prevent that from happening], you must choose three cities, not only one, [in order that someone can get to one of those cities quickly].
8 cum autem dilataverit Dominus Deus tuus terminos tuos sicut iuravit patribus tuis et dederit tibi cunctam terram quam eis pollicitus est
“If you do everything that I am today commanding you to do, and if you love Yahweh our God, and if you conduct your lives as he wants you to do, Yahweh our God will give you much more land than you will have when you first occupy it, which is what he promised to do. He will give you all the land which he promised your ancestors that he would give to you. When he gives you that land, you must select three more cities [to which people may escape].
9 si tamen custodieris mandata eius et feceris quae hodie praecipio tibi ut diligas Dominum Deum tuum et ambules in viis eius omni tempore addes tibi tres alias civitates et supradictarum trium urbium numerum duplicabis
10 ut non effundatur sanguis innoxius in medio terrae quam Dominus Deus tuus dabit tibi possidendam nec sis sanguinis reus
Do this in order that people who (are innocent/have killed someone else without planning to) will not die, and you will not be guilty for [allowing] them to be executed, in the land that Yahweh is giving to you.
11 si quis autem odio habens proximum suum insidiatus fuerit vitae eius surgensque percusserit illum et mortuus fuerit fugeritque ad unam de supradictis urbibus
“But suppose someone hates his enemy and hides and waits for that person [to come along the road]. Then [when he passes by, suddenly] he attacks him and murders him. If the attacker flees to one of those cities [to be protected there],
12 mittent seniores civitatis illius et arripient eum de loco effugii tradentque in manu proximi cuius sanguis effusus est et morietur
the elders of the city [where the murdered man lived must not protect the attacker. They]. must send someone to the city to which the other man escaped, and bring him to [MTY] the relative who is supposed/expected to get revenge, so that he may execute that man.
13 nec misereberis eius et auferes innoxium sanguinem de Israhel ut bene sit tibi
You must not pity those who murder other people! Instead, you must execute them, in order that the people in the land of Israel will not murder [MTY] innocent people, and in order that things will go well for you.”
14 non adsumes et transferes terminos proximi tui quos fixerunt priores in possessione tua quam Dominus Deus tuus dabit tibi in terra quam acceperis possidendam
“[When you are living] in the land that Yahweh our God is giving to you, do not move the markers of your neighbors’ property boundaries which were placed there long ago.”
15 non stabit testis unus contra aliquem quicquid illud peccati et facinoris fuerit sed in ore duorum aut trium testium stabit omne verbum
“If someone is accused of committing a crime, one (witness/person who says, ‘I saw him do it’) is not enough. There must be at least two (witnesses/people who say, ‘We saw him do it’). [If there is only one witness], the judge must not believe that what he says is true.
16 si steterit testis mendax contra hominem accusans eum praevaricationis
“If someone tries to do wrong to another person by falsely accusing him,
17 stabunt ambo quorum causa est ante Dominum in conspectu sacerdotum et iudicum qui fuerint in diebus illis
both of them must go to the place where the people worship, to [talk to] the priests and judges who are serving at that time.
18 cumque diligentissime perscrutantes invenerint falsum testem dixisse contra fratrem suum mendacium
The judges must (investigate the case carefully/try to find out which one is telling the truth). If [the judges determine that] one of them has accused the other falsely,
19 reddent ei sicut fratri suo facere cogitavit et auferes malum de medio tui
that person must be punished in the same way that the other one would have been punished [if the judge decided that he (was guilty/had done what is wrong)]. By punishing such people, you will get rid of this evil practice among you.
20 ut audientes ceteri timorem habeant et nequaquam talia audeant facere
And/Because when that person is punished, everyone will hear what has happened, and they will be afraid, and no one will dare to act that way any more.
21 non misereberis eius sed animam pro anima oculum pro oculo dentem pro dente manum pro manu pedem pro pede exiges
You must not pity people who are punished like that. The rule should be that a person who has murdered someone else must be executed; one of a person’s eyes must be gouged out if he has gouged out someone else’s eye, one tooth of a person who has knocked out the tooth of another person must be knocked out; one hand of a person who has cut off the hand of another person must likewise be cut off; one foot of a person who has cut off the foot of another person must also be cut off.”
