Danihelis Prophetæ 9
1 In anno primo Darii filii Assueri de semine Medorum qui imperavit super regnum Chaldaeorum
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans,
2 Anno uno regni eius ego Daniel intellexi in libris numerum annorum de quo factus est sermo Domini ad Ieremiam prophetam ut complerentur desolationis Ierusalem septuaginta anni
in the first year of his reign, I, Daniel, understood by the books the number of the years of which the word of Jehovah came to Jeremiah the prophet, for the accomplishing of the desolations of Jerusalem, even seventy years.
3 Et posui faciem meam ad Dominum Deum meum rogare et deprecari in ieiuniis sacco et cinere
And I set my face to the Lord God, to seek by prayer and supplications, with fasting and sackcloth and ashes.
4 Et oravi Dominum Deum meum et confessus sum et dixi Obsecro Domine Deus magne et terribilis custodiens pactum et misericordiam diligentibus te et custodientibus mandata tua
And I prayed to Jehovah my God, and made confession, and said, Oh, Lord, the great and fearful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
5 Peccavimus iniquitatem fecimus impie egimus et recessimus et declinavimus a mandatis tuis ac iudiciis
we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from thy precepts and from thine ordinances,
6 Non obedivimus servis tuis prophetis qui locuti sunt in nomine tuo regibus nostris principibus nostris patribus nostris omnique populo terrae
nor have we hearkened to thy servants the prophets, who spoke in thy name to our kings, our rulers, and our fathers, and to all the people of the land.
7 Tibi Domine iustitia nobis autem confusio faciei sicut est hodie viro Iuda et habitatoribus Ierusalem et omni Israel his qui prope sunt et his qui procul in universis terris ad quas eiecisti eos propter iniquitates eorum in quibus peccaverunt in te
O Lord, righteousness belongs to thee, but to us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where thou have driven them, because of their trespass that they have trespassed against thee.
8 Domine nobis confusio faciei regibus nostris principibus nostris et patribus nostris qui peccaverunt
O Lord, to us belongs confusion of face, to our kings, to our rulers, and to our fathers, because we have sinned against thee.
9 Tibi autem Domino Deo nostro misericordia et propitiatio quia recessimus a te
To the Lord our God belong mercies and forgiveness, for we have rebelled against him,
10 et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius quam posuit nobis per servos suos prophetas
nor have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.
11 Et omnis Israel praevaricati sunt legem tuam et declinaverunt ne audirent vocem tuam et stillavit super nos maledictio et detestatio quae scripta est in libro Moysi servi Dei quia peccavimus ei
Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice. Therefore the curse has been poured out upon us, and the oath that is written in the law of Moses the servant of God. For we have sinned against him.
12 Et statuit sermones suos quos locutus est super nos et super principes nostros qui iudicaverunt nos ut superinduceret in nos magnum malum quale numquam fuit sub omni caelo secundum quod factum est in Ierusalem
And he has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing upon us a great evil, for under the whole heaven has not been done as has been done upon Jerusalem.
13 Sicut scriptum est in lege Moysi omne malum hoc venit super nos et non rogavimus faciem tuam Domine Deus noster ut reverteremur ab iniquitatibus nostris et cogitaremus veritatem tuam
As it is written in the law of Moses, all this evil has come upon us. Yet we have not entreated the favor of Jehovah our God, that we should turn from our iniquities, and have discernment in thy truth.
14 Et vigilavit Dominus super malitiam et adduxit eam super nos iustus Dominus Deus noster in omnibus operibus suis quae fecit non enim audivimus vocem eius
Therefore Jehovah has watched over the evil, and brought it upon us, for Jehovah our God is righteous in all his works which he does, and we have not obeyed his voice.
15 Et nunc Domine Deus noster qui eduxisti populum tuum de Terra Aegypti in manu forti et fecisti tibi nomen secundum diem hanc peccavimus iniquitatem fecimus
And now, O Lord our God, who has brought thy people forth out of the land of Egypt with a mighty hand, and has gotten thee renown, as at this day, we have sinned, we have done wickedly.
16 Domine in omnem iustitiam tuam avertatur obsecro ira tua et furor tuus a civitate tua Ierusalem et monte sancto tuo Propter peccata enim nostra et iniquitates patrum nostrorum Ierusalem et populus tuus in opprobrium sunt omnibus per circuitum nostrum
O Lord, according to all thy righteousness, let thine anger and thy wrath, I pray thee, be turned away from thy city Jerusalem, thy holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and thy people have become a reproach to all who are round about us.
17 Nunc ergo exaudi Deus noster orationem servi tui et preces eius et ostende faciem tuam super sanctuarium tuum quod desertum est propter temetipsum
Now therefore, O our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
18 Inclina Deus meus aurem tuam et audi aperi oculos tuos et vide desolationem nostram et civitatem super quam invocatum est nomen tuum neque enim in iustificationibus nostris prosternimus preces ante faciem tuam sed in miserationibus tuis multis
O my God, incline thine ear, and hear. Open thine eyes, and behold our desolations, and the city which is called by thy name. For we do not present our supplications before thee for our righteousness, but for thy great mercies' sake.
19 Exaudi Domine placare Domine attende et fac ne moreris propter temetipsum Deus meus quia nomen tuum invocatum est super civitatem et super populum tuum
O Lord, hear. O Lord, forgive. O Lord, hearken and do. Defer not, for thine own sake, O my God, because thy city and thy people are called by thy name.
20 Cumque adhuc loquerer et orarem et confiterer peccata mea et peccata populi mei Israel et prosternerem preces meas in conspectu Dei mei pro monte sancto Dei mei
And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Jehovah my God for the holy mountain of my God,
21 Adhuc me loquente in oratione ecce vir Gabriel quem videram in visione a principio cito volans tetigit me in tempore sacrificii vespertini
yea, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
22 Et docuit me et locutus est mihi dixitque Daniel nunc egressus sum ut docerem te et intelligeres
And he instructed me, and talked with me, and said, O Daniel, I have now come forth to give thee wisdom and understanding.
23 Ab exordio precum tuarum egressus est sermo ego autem veni ut indicarem tibi quia vir desideriorum es tu ergo animadverte sermonem et intellige visionem
At the beginning of thy supplications the commandment went forth, and I have come to tell thee, for thou are greatly beloved. Therefore consider the matter, and understand the vision.
24 Septuaginta hebdomades abbreviatae sunt super populum tuum et super urbem sanctam tuam ut consummetur praevaricatio et finem accipiat peccatum et deleatur iniquitas et adducatur iustitia sempiterna et impleatur visio et prophetia et ungatur Sanctus sanctorum
Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
25 Scito ergo et animadverte Ab exitu sermonis ut iterum aedificetur Ierusalem usque ad Christum ducem hebdomades septem et hebdomades sexaginta duae erunt et rursum aedificabitur platea et muri in angustia temporum
Know therefore and discern, that from the going forth of the commandment to restore and to build Jerusalem to the anointed one, the Prince, shall be seven weeks, and sixty-two weeks. It shall be built again, with street and moat, even in troublesome times.
26 Et post hebdomades sexaginta duas occidetur Christus et non erit eius populus qui eum negaturus est Et civitatem et sanctuarium dissipabit populus cum duce venturo et finis eius vastitas et post finem belli statuta desolatio
And after the sixty-two weeks the anointed one shall be cut off, and shall have nothing. And the people of the prince who shall come shall destroy the city and the sanctuary, and the end of it shall be with a flood. And even to the end shall be war; desolations are determined.
27 Confirmabit autem pactum multis hebdomada una et in dimidio hebdomadis deficiet hostia et sacrificium et erit in templo abominatio desolationis et usque ad consummationem et finem perseverabit desolatio
And he shall make a firm covenant with many for one week. And in the midst of the week he shall cause the sacrifice and the oblation to cease. And upon the wing of abominations shall come one who makes desolate. And even to the full end, and that determined, wrath shall be poured out upon the desolate.
