< Danihelis Prophetæ 5 >

1 Baltassar rex fecit grande convivium optimatibus suis mille et unusquisque secundum suam bibebat aetatem
Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
2 Praecepit ergo iam temulentus ut afferrentur vasa aurea et argentea quae asportaverat Nabuchodonosor pater eius de templo quod fuit in Ierusalem ut biberent in eis rex et optimates eius uxoresque eius et concubinae
Belshazzar, while he tasted the wine, commanded that the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem be brought to him, that the king and his lords, his wives and his concubines, might drink from them.
3 Tunc allata sunt vasa aurea et argentea quae asportaverat de templo quod fuerat in Ierusalem et biberunt in eis rex et optimates eius uxores et concubinae illius
Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them.
4 Bibebant vinum et laudabant deos suos aureos et argenteos aereos ferreos ligneosque et lapideos
They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone.
5 In eadem hora apparuerunt digiti quasi manus hominis scribentis contra candelabrum in superficie parietis aulae regiae et rex aspiciebat articulos manus scribentis
In the same hour, the fingers of a man’s hand came out and wrote near the lamp stand on the plaster of the wall of the king’s palace. The king saw the part of the hand that wrote.
6 Tunc facies regis commutata est et cogitationes eius conturbabant eum et compages renum eius solvebantur et genua eius ad seinvicem collidebantur
Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another.
7 Exclamavit itaque rex fortiter ut introducerent magos Chaldaeos et aruspices Et proloquens rex ait sapientibus Babylonis Quicumque legerit scripturam hanc et interpretationem eius manifestam mihi fecerit purpura vestietur et torquem auream habebit in collo et tertius in regno meo erit
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, “Whoever reads this writing and shows me its interpretation shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.”
8 Tunc ingressi omnes sapientes regis non potuerunt nec scripturam legere nec interpretationem indicare regi
Then all the king’s wise men came in; but they could not read the writing, and couldn’t make known to the king the interpretation.
9 Unde rex Baltassar satis conturbatus est et vultus illius immutatus est sed et optimates eius turbabantur
Then King Belshazzar was greatly troubled, and his face was changed in him, and his lords were perplexed.
10 Regina autem pro re quae acciderat regi et optimatibus eius domum convivii ingressa est et proloquens ait Rex in aeternum vive non te conturbent cogitationes tuae neque facies tua immutetur
The queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; don’t let your thoughts trouble you, nor let your face be changed.
11 Est vir in regno tuo qui spiritum deorum sanctorum habet in se et in diebus patris tui scientia et sapientia inventae sunt in eo nam et rex Nabuchodonosor pater tuus principem magorum incantatorum Chaldaeorum et aruspicum constituit eum pater inquam tuus o rex
There is a man in your kingdom in whom is the spirit of the holy gods; and in the days of your father, light and understanding and wisdom, like the wisdom of the gods, were found in him. The king, Nebuchadnezzar, your father—yes, the king, your father—made him master of the magicians, enchanters, Chaldeans, and soothsayers,
12 quia spiritus amplior et prudentia intelligentiaque et interpretatio somniorum et ostensio secretorum ac solutio ligatorum inventae sunt in eo hoc est in Daniele cui rex posuit nomen Baltassar nunc itaque Daniel vocetur et interpretationem narrabit
because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
13 Igitur introductus est Daniel coram rege Ad quem praefatus rex ait Tu es Daniel de filiis captivitatis Iudae quem adduxit pater meus rex de Iudaea
Then Daniel was brought in before the king. The king spoke and said to Daniel, “Are you that Daniel of the children of the captivity of Judah, whom the king my father brought out of Judah?
14 Audivi de te quoniam spiritum deorum habeas et scientia intelligentiaque ac sapientia ampliores inventae sunt in te
I have heard of you, that the spirit of the gods is in you and that light, understanding, and excellent wisdom are found in you.
15 Et nunc introgressi sunt in conspectu meo sapientes magi ut scripturam hanc legerent et interpretationem eius indicarent mihi et nequiverunt sensum huius sermonis edicere
Now the wise men, the enchanters, have been brought in before me, that they should read this writing, and make known to me its interpretation; but they could not show the interpretation of the thing.
16 Porro ego audivi de te quod possis obscura interpretari et ligata dissolvere si ergo vales scripturam legere et interpretationem eius indicare mihi purpura vestieris et torquem auream circa collum tuum habebis et tertius in regno meo princeps eris
But I have heard of you, that you can give interpretations and dissolve doubts. Now if you can read the writing and make known to me its interpretation, you shall be clothed with purple, and have a chain of gold around your neck, and shall be the third ruler in the kingdom.”
17 Ad quae respondens Daniel ait coram rege Munera tua sint tibi et dona domus tuae alteri da scripturam autem legam tibi rex et interpretationem eius ostendam tibi
Then Daniel answered before the king, “Let your gifts be to yourself, and give your rewards to another. Nevertheless, I will read the writing to the king, and make known to him the interpretation.
18 O rex Deus altissimus regnum et magnificentiam gloriam et honorem dedit Nabuchodonosor patri tuo
“To you, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty.
19 Et propter magnificentiam quam dederat ei universi populi tribus et linguae tremebant et metuebant eum quos volebat interficiebat et quos volebat percutiebat et quos volebat exaltabat et quos volebat humiliabat
Because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him. He killed whom he wanted to, and he kept alive whom he wanted to. He raised up whom he wanted to, and he put down whom he wanted to.
20 Quando autem elevatum est cor eius et spiritus illius obfirmatus est ad superbiam depositus est de solio regni sui et gloria eius ablata est
But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him.
21 et a filiis hominum eiectus est sed et cor eius cum bestiis positum est et cum onagris erat habitatio eius foenum quoque ut bos comedebat et rore caeli corpus eius infectum est donec cognosceret quod potestatem haberet Altissimus in regno hominum et quemcumque voluerit suscitabit super illud
He was driven from the sons of men, and his heart was made like the animals’, and his dwelling was with the wild donkeys. He was fed with grass like oxen, and his body was wet with the dew of the sky, until he knew that the Most High God rules in the kingdom of men, and that he sets up over it whomever he will.
22 Tu quoque filius eius Baltassar non humiliasti cor tuum cum scires haec omnia
“You, his son, Belshazzar, have not humbled your heart, though you knew all this,
23 sed adversum Dominatorem caeli elevatus es et vasa domus eius allata sunt coram te et tu et optimates tui et uxores tuae et concubinae tuae vinum bibistis in eis deos quoque argenteos et aureos et aereos ferreos ligneosque et lapideos qui non vident neque audiunt neque sentiunt laudasti porro Deum qui habet flatum tuum in manu sua et omnes vias tuas non glorificasti
but have lifted up yourself against the Lord of heaven; and they have brought the vessels of his house before you, and you and your lords, your wives, and your concubines, have drunk wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which don’t see, or hear, or know; and you have not glorified the God in whose hand your breath is, and whose are all your ways.
24 Idcirco ab eo missus est articulus manus quae scripsit hoc quod exaratum est
Then the part of the hand was sent from before him, and this writing was inscribed.
25 Haec est autem scriptura quae digesta est MANE THECEL PHARES
“This is the writing that was inscribed: ‘MENE, MENE, TEKEL, UPHARSIN.’
26 Et haec est interpretatio sermonis MANE numeravit Deus regnum tuum et complevit illud
“This is the interpretation of the thing: MENE: God has counted your kingdom, and brought it to an end.
27 THECEL appensus es in statera et inventus es minus habens
TEKEL: you are weighed in the balances, and are found wanting.
28 PHARES divisum est regnum tuum et datum est Medis et Persis
PERES: your kingdom is divided, and given to the Medes and Persians.”
29 Tunc iubente rege indutus est Daniel purpura et circumdata est torques aurea collo eius et praedicatum est de eo quod haberet potestatem tertius in regno suo
Then Belshazzar commanded, and they clothed Daniel with purple, and put a chain of gold about his neck, and made proclamation concerning him, that he should be the third ruler in the kingdom.
30 Eadem nocte interfectus est Baltassar rex Chaldaeus
In that night Belshazzar the Chaldean King was slain.
31 Et Darius Medus successit in regnum annos natus sexagintaduos
Darius the Mede received the kingdom, being about sixty-two years old.

< Danihelis Prophetæ 5 >