Danihelis Prophetæ 4
1 NABUCHODONOSOR rex omnibus populis gentibus et linguis qui habitant in universa terra pax vobis multiplicetur
Nebuchad-nezzar King vnto all people, nations and languages, that dwell in all the world, Peace be multiplied vnto you:
2 Signa et mirabilia fecit apud me Deus excelsus Placuit ergo mihi praedicare
I thought it good to declare the signes and wonders, that the hie God hath wrought toward me.
3 signa eius quia magna sunt et mirabilia eius quia fortia et regnum eius regnum sempiternum et potestas eius in generationem et generationem
How great are his signes, and how mightie are his wonders! his kingdome is an euerlasting kingdome, and his dominion is from generation to generation.
4 Ego Nabuchodonosor quietus eram in domo mea et florens in palatio meo
I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace,
5 somnium vidi quod perterruit me et cogitationes meae in strato meo et visiones capitis mei conturbaverunt me
Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me.
6 Et per me propositum est decretum ut introducerentur in conspectu meo cuncti sapientes Babylonis et ut solutionem somnii indicarent mihi
Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame.
7 Tunc ingrediebantur arioli magi Chaldaei et aruspices et somnium narravi in conspectu eorum et solutionem eius non indicaverunt mihi
So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof,
8 donec collega ingressus est in conspectu meo Daniel cui nomen Baltassar secundum nomen Dei mei qui habet spiritum deorum sanctorum in semetipso et somnium coram ipso locutus sum
Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying,
9 Baltassar princeps ariolorum quoniam ego scio quod spiritum sanctorum deorum habeas in te et omne sacramentum non est impossibile tibi visiones somniorum meorum quas vidi et solutionem earum narra
O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof.
10 Visio capitis mei in cubili meo Videbam et ecce arbor in medio terrae et altitudo eius nimia
Thus were the visions of mine head in my bed. And beholde, I sawe a tree in the middes of the earth and the height thereof was great:
11 Magna arbor et fortis et proceritas eius contingens caelum aspectus illius erat usque ad terminos universae terrae
A great tree and strong, and the height thereof reached vnto heauen, and the sight thereof to the endes of all the earth.
12 Folia eius pulcherrima et fructus eius nimius et esca universorum in ea subter eam habitabant animalia et bestiae et in ramis eius conversabantur volucres caeli et ex ea vescebatur omnis caro
The boughes thereof were faire and the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.
13 Videbam in visione capitis mei super stratum meum et ecce vigil et sanctus de caelo descendit
I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen,
14 Clamavit fortiter et sic ait Succidite arborem et praecidite ramos eius excutite folia eius et dispergite fructus eius fugiant bestiae quae subter eam sunt et volucres de ramis eius
And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches.
15 Verumtamen germen radicum eius in terra sinite et alligetur vinculo ferreo et aereo in herbis quae foris sunt et rore caeli tingatur et cum feris pars eius in herba terrae
Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.
16 Cor eius ab humano commutetur et cor ferae detur ei et septem tempora mutentur super eum
Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him.
17 In sententia vigilum decretum est et sermo sanctorum et petitio donec cognoscant viventes quoniam dominatur Excelsus in regno hominum et cuicumque voluerit dabit illud et humillimum hominem constituet super eum
The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men.
18 Hoc somnium vidi ego Nabuchodonosor rex tu ergo Baltassar interpretationem narra festinus quia omnes sapientes regni mei non queunt solutionem edicere mihi tu autem potes quia spiritus deorum sanctorum in te est
This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee.
19 Tunc Daniel cuius nomen Baltassar coepit intra semetipsum tacitus cogitare quasi una hora et cogitationes eius conturbabant eum Respondens autem rex ait Baltassar somnium et interpretatio eius non conturbent te Respondit Baltassar et dixit Domine mi somnium his qui te oderunt et interpretatio eius hostibus tuis sit
Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies.
20 Arborem quam vidisti sublimem atque robustam cuius altitudo pertingit ad caelum et aspectus illius in omnem terram
The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world,
21 et rami eius pulcherrimi et fructus eius nimius et esca omnium in ea subter eam habitantes bestiae agri et in ramis eius commorantes aves caeli
Whose leaues were faire and the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,
22 Tu es rex qui magnificatus es et invaluisti et magnitudo tua crevit et pervenit usque ad caelum et potestas tua in terminos universae terrae
It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth.
23 Quod autem vidit rex vigilem et sanctum descendere de caelo et dicere Succidite arborem et dissipate illam attamen germen radicum eius in terra dimittite et vinciatur ferro et aere in herbis foris et rore caeli conspergatur et cum feris sit pabulum eius donec septem tempora mutentur super eum
Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him,
24 Haec est interpretatio sententiae Altissimi quae pervenit super dominum meum regem
This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King,
25 Eiicient te ab hominibus et cum bestiis ferisque erit habitatio tua et foenum ut bos comedes et rore caeli infunderis septem quoque tempora mutabuntur super te donec scias quod dominetur Excelsus super regnum hominum et cuicumque voluerit det illud
That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will.
26 Quod autem praecepit ut relinqueretur germen radicum eius id est arboris regnum tuum tibi manebit postquam cognoveris potestatem esse caelestem
Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule.
27 Quam ob rem rex consilium meum placeat tibi et peccata tua eleemosynis redime et iniquitates tuas misericordiis pauperum forsitan ignoscet delictis tuis
Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour.
28 Omnia haec venerunt super Nabuchodonosor regem
All these things shall come vpon the King Nebuchad-nezzar.
29 Post finem mensium duodecim in aula Babylonis deambulabat
At the end of twelue moneths, he walked in the royall palace of Babel.
30 Responditque rex et ait Nonne haec est Babylon magna quam ego aedificavi in domum regni in robore fortitudinis meae et in gloria decoris mei
And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie?
31 Cumque sermo adhuc esset in ore regis vox de caelo ruit Tibi dicitur Nabuchodonosor rex Regnum tuum transibit a te
While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee,
32 et ab hominibus eiicient te et cum bestiis et feris erit habitatio tua foenum quasi bos comedes et septem tempora mutabuntur super te donec scias quod dominetur Excelsus in regno hominum et cuicumque voluerit det illud
And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.
33 Eadem hora sermo completus est super Nabuchodonosor et ex hominibus abiectus est et foenum ut bos comedit et rore caeli corpus eius infectum est donec capilli eius in similitudinem aquilarum crescerent et ungues eius quasi avium
The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as eagles feathers, and his nailes like birds clawes.
34 Igitur post finem dierum ego Nabuchodonosor oculos meos ad caelum levavi et sensus meus redditus est mihi et Altissimo benedixi et viventem in sempiternum laudavi et glorificavi quia potestas eius potestas sempiterna et regnum eius in generationem et generationem
And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation.
35 Et omnes habitatores terrae apud eum in nihilum reputati sunt iuxta voluntatem enim suam facit tam in virtutibus caeli quam in habitatoribus terrae et non est qui resistat manui eius et dicat ei Quare fecisti
And all the inhabitants of the earth are reputed as nothing: and according to his will he worketh in the armie of heauen, and in the inhabitants of the earth: and none can stay his hand, nor say vnto him, What doest thou?
36 In ipso tempore sensus meus reversus est ad me et ad honorem regni mei decoremque perveni et figura mea reversa est ad me et optimates mei et magistratus mei requisierunt me et in regno meo restitutus sum et magnificentia amplior addita est mihi
At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.
37 Nunc igitur ego Nabuchodonosor laudo et magnifico et glorifico regem caeli quia omnia opera eius vera et viae eius iudicia et gradientes in superbia potest humiliare
Now therefore I Nebuchad-nezzar prayse and extoll and magnifie the King of heauen, whose workes are all trueth, and his wayes iudgement, and those that walke in pride, he is able to abase.
