Actuum Apostolorum 2
1 et cum conplerentur dies pentecostes erant omnes pariter in eodem loco
And during the arriving of the day of Pentecost they were (all *N(k)O*) (together *N(K)O*) in the one [place].
2 et factus est repente de caelo sonus tamquam advenientis spiritus vehementis et replevit totam domum ubi erant sedentes
And came suddenly out of heaven a sound like [the] rushing of a wind violent and it filled all the house where they were sitting
3 et apparuerunt illis dispertitae linguae tamquam ignis seditque supra singulos eorum
And there appeared to them dividing tongues as of fire (and *N(k)O*) sat upon one each of them
4 et repleti sunt omnes Spiritu Sancto et coeperunt loqui aliis linguis prout Spiritus Sanctus dabat eloqui illis
And they were filled with (all *N(k)O*) Spirit Holy and began to speak in other tongues even as the Spirit was giving to utter forth to them.
5 erant autem in Hierusalem habitantes Iudaei viri religiosi ex omni natione quae sub caelo sunt
Were now (in *N(k)O*) Jerusalem dwelling Jews, men devout from every nation of those under heaven.
6 facta autem hac voce convenit multitudo et mente confusa est quoniam audiebat unusquisque lingua sua illos loquentes
When was happening now sound this came together the multitude and was confounded, because (was hearing *NK(o)*) one each in their own language speaking them.
7 stupebant autem omnes et mirabantur dicentes nonne omnes ecce isti qui loquuntur Galilaei sunt
They were amazed then (all *KO*) and were marveling saying (to one another: *K*) (Surely *NK(o)*) behold (all *N(k)O*) these are who are speaking Galileans?
8 et quomodo nos audivimus unusquisque lingua nostra in qua nati sumus
And how we ourselves hear each in the own language of us in which we were born?
9 Parthi et Medi et Elamitae et qui habitant Mesopotamiam et Iudaeam et Cappadociam Pontum et Asiam
Parthians and Medes and Elamites and those inhabiting Mesopotamia, Judea also and Cappadocia, Pontus and Asia,
10 Frygiam et Pamphiliam Aegyptum et partes Lybiae quae est circa Cyrenen et advenae romani
Phrygia both and Pamphylia, Egypt and the parts of Libya that [are] around Cyrene and those visiting [here] from Rome, Jews both and converts,
11 Iudaei quoque et proselyti Cretes et Arabes audivimus loquentes eos nostris linguis magnalia Dei
Cretans and Arabs — [do] we hear speaking them in our own tongues the great things of God?
12 stupebant autem omnes et mirabantur ad invicem dicentes quidnam hoc vult esse
Were amazed then all and (they were perplexed *N(k)O*) other to other saying; What (maybe *k*) (intends *N(k)O*) this to be?
13 alii autem inridentes dicebant quia musto pleni sunt isti
Others however (mocking *N(k)O*) were saying that Of new wine filled they are.
14 stans autem Petrus cum undecim levavit vocem suam et locutus est eis viri iudaei et qui habitatis Hierusalem universi hoc vobis notum sit et auribus percipite verba mea
Having stood up however (*no*) Peter with the eleven he lifted up the voice of him and spoke forth to them: Men of Judea and you who [are] inhabiting Jerusalem (all, *N(k)O*) this to you known should be and do give heed to the declarations of mine.
15 non enim sicut vos aestimatis hii ebrii sunt cum sit hora diei tertia
Not for as you yourselves suppose these are drunkards, it is for [the] hour third of the day,
16 sed hoc est quod dictum est per prophetam Iohel
but this is that spoken through the prophet Joel:
17 et erit in novissimis diebus dicit Dominus effundam de Spiritu meo super omnem carnem et prophetabunt filii vestri et filiae vestrae et iuvenes vestri visiones videbunt et seniores vestri somnia somniabunt
And it will be in the last days, says God, I will pour out of the Spirit of Mine upon all flesh and will prophesy the sons of you and the daughters of you, and the young men of you visions will behold and the elders of you (dreams *N(k)O*) will dream.
18 et quidem super servos meos et super ancillas meas in diebus illis effundam de Spiritu meo et prophetabunt
and even upon the servants of Mine and upon the handmaidens of Mine in the days those I will pour out of the Spirit of Mine and they will prophesy.
19 et dabo prodigia in caelo sursum et signa in terra deorsum sanguinem et ignem et vaporem fumi
and I will show wonders in heaven above and signs on the earth below, blood and fire and vapor of smoke.
20 sol convertetur in tenebras et luna in sanguinem antequam veniat dies Domini magnus et manifestus
The sun will be turned into darkness and the moon into blood, before (than *ko*) coming (the *ko*) day of [the] Lord great and glorious.
21 et erit omnis quicumque invocaverit nomen Domini salvus erit
And it will be, everyone who (when *NK(o)*) they shall call upon the name of [the] Lord will be saved.’
22 viri israhelitae audite verba haec Iesum Nazarenum virum adprobatum a Deo in vobis virtutibus et prodigiis et signis quae fecit per illum Deus in medio vestri sicut vos scitis
Men Israelites, do hear words these: Jesus of Nazareth, a man set forth by God to you by miracles and by wonders and by signs which did through Him God in [the] midst of you, even as (also *k*) you yourselves know,
23 hunc definito consilio et praescientia Dei traditum per manus iniquorum adfigentes interemistis
Him by the determined plan and foreknowledge of God delivered up (having taken *K*) through (hand *N(k)O*) lawless having crucified You executed,
24 quem Deus suscitavit solutis doloribus inferni iuxta quod inpossibile erat teneri illum ab eo (questioned)
whom God raised up having loosed the agony of death, inasmuch as not it was possible [for] to be held Him by it.
25 David enim dicit in eum providebam Dominum coram me semper quoniam a dextris meis est ne commovear
David for says about Him: I was foresseeing the Lord before me through all [times], because at [the] right hand of me He is that not I may be shaken;
26 propter hoc laetatum est cor meum et exultavit lingua mea insuper et caro mea requiescet in spe
Because of this was glad the heart of mine and rejoiced the tongue of mine, and now also the flesh of mine will dwell in hope.
27 quoniam non derelinques animam meam in inferno neque dabis Sanctum tuum videre corruptionem (Hadēs g86)
for not You will abandon the soul of mine into (Hades, *N(k)O*) nor will You allow the Holy One of You to see decay. (Hadēs g86)
28 notas fecisti mihi vias vitae replebis me iucunditate cum facie tua
You have made known to me [the] paths of life, You will fill me with joy in the presence of You.’
29 viri fratres liceat audenter dicere ad vos de patriarcha David quoniam et defunctus est et sepultus est et sepulchrum eius est apud nos usque in hodiernum diem
Men brothers, it is permitted [me] to speak with freedom to you concerning the patriarch David that both he died and was buried and the tomb of him is among us unto day this.
30 propheta igitur cum esset et sciret quia iureiurando iurasset illi Deus de fructu lumbi eius sedere super sedem eius
A prophet therefore being and knowing that with an oath swore to him God out of [the] fruit of the loins of him (according to flesh going to raise up the Christ *K*) to set upon (the throne *N(k)O*) of him,
31 providens locutus est de resurrectione Christi quia neque derelictus est in inferno neque caro eius vidit corruptionem (Hadēs g86)
Having foreseen he spoke concerning the resurrection of the Christ that (neither was He left behind *N(k)O*) (the soul of him *K*) into (Hades nor *N(k)O*) the flesh of Him saw decay. (Hadēs g86)
32 hunc Iesum resuscitavit Deus cui omnes nos testes sumus
This Jesus has raised up God, of which all we ourselves are witnesses.
33 dextera igitur Dei exaltatus et promissione Spiritus Sancti accepta a Patre effudit hunc quem vos videtis et audistis
To the right hand therefore of God having been exalted and the promise of the Spirit Holy having received from the Father He has poured out this which (now *k*) you yourselves (both *no*) are seeing and hearing.
34 non enim David ascendit in caelos dicit autem ipse dixit Dominus Domino meo sede a dextris meis
Not for David ascended into the heavens, he says however himself: Said the Lord to the Lord of me; do sit at [the] right hand of Me,
35 donec ponam inimicos tuos scabillum pedum tuorum
until when I may place the enemies of You a footstool of the feet of You.’
36 certissime ergo sciat omnis domus Israhel quia et Dominum eum et Christum Deus fecit hunc Iesum quem vos crucifixistis
Assuredly therefore should know all [the] house of Israel that both Lord Him and Christ has made God — this Jesus whom you yourselves crucified.
37 his auditis conpuncti sunt corde et dixerunt ad Petrum et ad reliquos apostolos quid faciemus viri fratres
Having heard then they were pierced (to the heart, *N(k)O*) they said then to Peter and the other apostles; What (shall we do, *N(k)O*) men brothers?
38 Petrus vero ad illos paenitentiam inquit agite et baptizetur unusquisque vestrum in nomine Iesu Christi in remissionem peccatorum vestrorum et accipietis donum Sancti Spiritus
Peter then to them; do repent (he declared *N(k)O*) and should be baptized every one of you (in *NK(o)*) the name of Jesus Christ for the forgiveness (of the *no*) sins (of you *no*) and you will receive the gift of the Holy Spirit;
39 vobis enim est repromissio et filiis vestris et omnibus qui longe sunt quoscumque advocaverit Dominus Deus noster
To you for is the promise and to the children of you and to all those at a distance, as many as maybe may call to Himself [the] Lord the God of us.
40 aliis etiam verbis pluribus testificatus est et exhortabatur eos dicens salvamini a generatione ista prava
in other And words many (he earnestly testified *N(k)O*) and was exhorting (them *no*) saying; do be saved from the generation perverse this.
41 qui ergo receperunt sermonem eius baptizati sunt et adpositae sunt in illa die animae circiter tria milia
Those indeed therefore (gladly *K*) having received the word of him were baptized and were added (on *no*) the day that souls about three thousand.
42 erant autem perseverantes in doctrina apostolorum et communicatione fractionis panis et orationibus
They were now steadfastly continuing in the teaching of the apostles and in fellowship, (and *k*) in the breaking of the bread and in the prayers.
43 fiebat autem omni animae timor multa quoque prodigia et signa per apostolos fiebant in Hierusalem et metus erat magnus in universis
(There was becoming *N(k)O*) then upon every soul awe, many (and both *NK(o)*) wonders and signs through the apostles were taking place.
44 omnes etiam qui credebant erant pariter et habebant omnia communia
All now those (believing *NK(o)*) were together the same and were having all things in common,
45 possessiones et substantias vendebant et dividebant illa omnibus prout cuique opus erat
and the possessions and the goods they were selling and they were dividing them to all as would anyone need had;
46 cotidie quoque perdurantes unianimiter in templo et frangentes circa domos panem sumebant cibum cum exultatione et simplicitate cordis
Every day and steadfastly continuing with one accord in the temple, breaking then at each house bread they were partaking of food with gladness and sincerity of heart
47 conlaudantes Deum et habentes gratiam ad omnem plebem Dominus autem augebat qui salvi fierent cotidie in id ipsum
praising God and having favor with all the people. And the Lord was adding those who were being saved every day (to *no*) (them. *N(k)O*)
