< Ii Samuelis 17 >
1 dixit igitur Ahitofel ad Absalom eligam mihi duodecim milia virorum et consurgens persequar David hac nocte
And Ahithophel said to Absalom, “Please let me choose twelve thousand men, and I arise and pursue after David tonight,
2 et inruens super eum quippe qui lassus est et solutis manibus percutiam eum cumque fugerit omnis populus qui cum eo est percutiam regem desolatum
and come on him, and he [will be] weary and feeble-handed, and I have caused him to tremble, and all the people who [are] with him have fled, and I have struck the king by himself,
3 et reducam universum populum quomodo omnis reverti solet unum enim virum tu quaeris et omnis populus erit in pace
and I bring back all the people to you—as the turning back of the whole [except] the man whom you are seeking—[then] all the people are [at] peace.”
4 placuitque sermo eius Absalom et cunctis maioribus natu Israhel
And the word is right in the eyes of Absalom, and in the eyes of all [the] elderly of Israel.
5 ait autem Absalom vocate et Husai Arachiten et audiamus quid etiam ipse dicat
And Absalom says, “Now call for Hushai the Archite also, and we hear what [is] in his mouth—even he.”
6 cumque venisset Husai ad Absalom ait Absalom ad eum huiuscemodi sermonem locutus est Ahitofel facere debemus an non quod das consilium
And Hushai comes to Absalom, and Absalom speaks to him, saying, “According to this word Ahithophel has spoken; do we do his word? If not, you—speak.”
7 et dixit Husai ad Absalom non bonum consilium quod dedit Ahitofel hac vice
And Hushai says to Absalom, “The counsel that Ahithophel has counseled [is] not good at this time.”
8 et rursum intulit Husai tu nosti patrem tuum et viros qui cum eo sunt esse fortissimos et amaro animo veluti si ursa raptis catulis in saltu saeviat sed et pater tuus vir bellator est nec morabitur cum populo
And Hushai says, “You have known your father and his men, that they [are] heroes, and they are bitter in soul as a bereaved bear in a field, and your father [is] a man of war, and does not lodge with the people;
9 forsitan nunc latitat in foveis aut in uno quo voluerit loco et cum ceciderit unus quilibet in principio audiet quicumque audierit et dicet facta est plaga in populo qui sequebatur Absalom
behold, now, he is hidden in one of the pits, or in one of the places, and it has been at the falling among them at the commencement, that the hearer has heard and said, There has been a slaughter among the people who [are] after Absalom;
10 et fortissimus quoque cuius cor est quasi leonis pavore solvetur scit enim omnis populus Israhel fortem esse patrem tuum et robustos omnes qui cum eo sunt
and he also, the son of valor, whose heart [is] as the heart of the lion, utterly melts, for all Israel knows that your father is a hero, and those with him [are] sons of valor.
11 sed hoc mihi videtur rectum esse consilium congregetur ad te universus Israhel a Dan usque Bersabee quasi harena maris innumerabilis et tu eris in medio eorum
So that I have counseled: let all Israel be diligently gathered to you, from Dan even to Beer-Sheba, as the sand that [is] by the sea for multitude, and you yourself are going in the midst;
12 et inruemus super eum in quocumque loco fuerit inventus et operiemus eum sicut cadere solet ros super terram et non relinquemus de viris qui cum eo sunt ne unum quidem
and we have come to him in one of the places where he is found, and we [are] on him as the dew falls on the ground, and there has not been left of him and of all the men who [are] with him even one.
13 quod si urbem aliquam fuerit ingressus circumdabit omnis Israhel civitati illi funes et trahemus eam in torrentem ut non repperiatur nec calculus quidem ex ea
And if he is gathered to a city, then they have caused all Israel to carry ropes to that city, and we have drawn it to the brook until there has not even been found a stone there.”
14 dixitque Absalom et omnis vir Israhel melius consilium Husai Arachitae consilio Ahitofel Domini autem nutu dissipatum est consilium Ahitofel utile ut induceret Dominus super Absalom malum
And Absalom says—and all the men of Israel, “The counsel of Hushai the Archite [is] better than the counsel of Ahithophel”; and YHWH willed to make void the good counsel of Ahithophel for the sake of YHWH’s bringing the calamity to Absalom.
15 et ait Husai Sadoc et Abiathar sacerdotibus hoc et hoc modo consilium dedit Ahitofel Absalom et senibus Israhel et ego tale et tale dedi consilium
And Hushai says to Zadok and to Abiathar the priests, “Thus and thus Ahithophel has counseled Absalom and the elderly of Israel, and thus and thus I have counseled;
16 nunc ergo mittite cito et nuntiate David dicentes ne moremini nocte hac in campestribus deserti sed absque dilatione transgredere ne forte absorbeatur rex et omnis populus qui cum eo est
and now, send quickly, and declare [it] to David, saying, Do not lodge in the plains of the wilderness tonight, and also, certainly pass over, lest there is a swallowing up of the king and of all the people who are with him.”
17 Ionathan autem et Achimaas stabant iuxta fontem Rogel abiit ancilla et nuntiavit eis et illi profecti sunt ut referrent ad regem David nuntium non enim poterant videri aut introire civitatem
And Jonathan and Ahimaaz are standing at En-Rogel, and the maidservant has gone and declared [it] to them—and they go and have declared [it] to King David—for they are not able to be seen to go into the city.
18 vidit autem eos quidam puer et indicavit Absalom illi vero concito gradu ingressi sunt domum cuiusdam viri in Baurim qui habebat puteum in vestibulo suo et descenderunt in eum
And a youth sees them, and declares [it] to Absalom; and both of them go on quickly, and come to the house of a man in Bahurim, and he has a well in his court, and they go down there,
19 tulit autem mulier et expandit velamen super os putei quasi siccans ptisanas et sic res latuit
and the woman takes and spreads the covering over the face of the well, and spreads the ground grain on it, and the thing has not been known.
20 cumque venissent servi Absalom ad mulierem in domum dixerunt ubi est Achimaas et Ionathan et respondit eis mulier transierunt gustata paululum aqua at hii qui quaerebant cum non repperissent reversi sunt Hierusalem
And the servants of Absalom come to the woman at the house, and say, “Where [are] Ahimaaz and Jonathan?” And the woman says to them, “They passed over the brook of water”; and they seek, and have not found, and return to Jerusalem.
21 cumque abissent ascenderunt illi de puteo et pergentes nuntiaverunt regi David atque dixerunt surgite transite cito fluvium quoniam huiuscemodi dedit consilium contra vos Ahitofel
And it comes to pass, after their going on, that they come up out of the well, and go and declare [it] to King David, and say to David, “Rise, and pass over the waters quickly, for thus has Ahithophel counseled against you.”
22 surrexit ergo David et omnis populus qui erat cum eo et transierunt Iordanem donec dilucesceret et ne unus quidem residuus fuit qui non transisset fluvium
And David rises, and all the people who [are] with him, and they pass over the Jordan, until the morning light, until not one has been lacking who has not passed over the Jordan.
23 porro Ahitofel videns quod non fuisset factum consilium suum stravit asinum suum et surrexit et abiit in domum suam et in civitatem suam et disposita domo sua suspendio interiit et sepultus est in sepulchro patris sui
And Ahithophel has seen that his counsel was not done, and he saddles the donkey, and rises and goes to his house, to his city, and gives charge to his household, and strangles himself, and dies, and he is buried in the burying-place of his father.
24 David autem venit in Castra et Absalom transivit Iordanem ipse et omnis vir Israhel cum eo
And David came to Mahanaim, and Absalom passed over the Jordan, he and all the men of Israel with him;
25 Amasam vero constituit Absalom pro Ioab super exercitum Amasa autem erat filius viri qui vocabatur Iethra de Hiesreli qui ingressus est ad Abigail filiam Naas sororem Sarviae quae fuit mater Ioab
and Absalom has set Amasa over the host instead of Joab, and Amasa [is] a man’s son whose name is Ithra the Israeli who has gone in to Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;
26 et castrametatus est Israhel cum Absalom in terra Galaad
and Israel encamps with Absalom [in] the land of Gilead.
27 cumque venisset David in Castra Sobi filius Naas de Rabbath filiorum Ammon et Machir filius Ammihel de Lodabar et Berzellai Galaadites de Rogelim
And it comes to pass at the coming in of David to Mahanaim, that Shobi son of Nahash, from Rabbah of the sons of Ammon, and Machir son of Ammiel, from Behold-Debar, and Barzillai the Gileadite, from Rogelim,
28 obtulerunt ei stratoria et tappetia et vasa fictilia frumentum et hordeum et farinam pulentam et fabam et lentem frixum cicer
[have brought] bed, and basin, and earthen vessel, and wheat, and barley, and flour, and roasted [grain], and beans, and lentiles, and roasted [pulse],
29 et mel et butyrum oves et pingues vitulos dederuntque David et populo qui cum eo erat ad vescendum suspicati enim sunt populum fame et siti fatigari in deserto
and honey, and butter, and sheep, and cheese of cows; they have brought [these] near for David, and for the people who [are] with him to eat, for they said, “Your people [are] hungry, and weary, and thirsty, in the wilderness.”