< Ii Paralipomenon 36 >

1 tulit ergo populus terrae Ioachaz filium Iosiae et constituit regem pro patre suo in Hierusalem
Then the people of Judah chose Josiah’s son Jehoahaz and appointed him as the king in Jerusalem.
2 viginti trium annorum erat Ioachaz cum regnare coepisset et tribus mensibus regnavit in Hierusalem
Jehoahaz was 23 years old when he became the king, but he ruled from Jerusalem for [only] three months.
3 amovit autem eum rex Aegypti cum venisset Hierusalem et condemnavit terram centum talentis argenti et talento auri
King Neco of Egypt [captured him and] prevented him from ruling any longer. He also forced the people of Judah to pay him a tax of almost four tons of silver and about 75 pounds of gold.
4 constituitque regem pro eo Eliacim fratrem eius super Iudam et Hierusalem et vertit nomen eius Ioacim ipsum vero Ioachaz tulit secum et adduxit in Aegyptum
The king of Egypt appointed Jehoahaz’s [younger] brother Eliakim to be the king of Judah. He changed Eliakim’s name to Jehoiakim. After Neco captured Jehoahaz, he took him to Egypt.
5 viginti quinque annorum erat Ioacim cum regnare coepisset et undecim annis regnavit in Hierusalem fecitque malum coram Domino Deo suo
Jehoiakim was 25 years old when he became the king [of Judah], and he ruled from Jerusalem for 11 years. He did things that Yahweh his God considers to be evil.
6 contra hunc ascendit Nabuchodonosor rex Chaldeorum et vinctum catenis duxit in Babylonem
Then the army of King Nebuchadnezzar of Babylon attacked Jehoiakim’s army. They [captured Jehoiakim and] bound him with bronze chains and took him to Babylon.
7 ad quam et vasa Domini transtulit et posuit ea in templo suo
Nebuchadnezzar’s soldiers also took valuable things from the temple; they took them to Babylon and put them in king [Nebuchadnezzar’s] palace there.
8 reliqua autem verborum Ioacim et abominationum eius quas operatus est et quae inventa sunt in eo continentur in libro regum Israhel et Iuda regnavitque Ioachin filius eius pro eo
A record of the other things that happened while Jehoiakim was ruling, the detestable things that he did, including the evil things that people said that he did, is written in the scroll called ‘The History of the Kings of Israel and Judah’. After [he was taken to Babylon], his son Jehoiachin became the king [of Judah].
9 octo annorum erat Ioachin cum regnare coepisset et tribus mensibus ac decem diebus regnavit in Hierusalem fecitque malum in conspectu Domini
Jehoiachin was 18 years old when he became the king [of Judah], and he ruled from Jerusalem for [only] three months and ten days. He did things that Yahweh considers to be evil.
10 cumque anni circulus volveretur misit Nabuchodonosor rex qui et adduxerunt eum in Babylonem asportatis simul pretiosissimis vasis domus Domini regem vero constituit Sedeciam fratrem eius super Iudam et Hierusalem
During the spring of the next year, King Nebuchadnezzar sent [soldiers] to bring him to Babylon. They also took to Babylon many valuable things from the temple of Yahweh. Then Nebuchadnezzar appointed Jehoiachin’s uncle, Zedekiah, to be the king of Judah.
11 viginti et unius anni erat Sedecias cum regnare coepisset et undecim annis regnavit in Hierusalem
Zedekiah was 21 years old when he became the king, and he ruled in Jerusalem for 11 years.
12 fecitque malum in oculis Domini Dei sui nec erubuit faciem Hieremiae prophetae loquentis ad se ex ore Domini
He did many things that Yahweh his God considered to be evil. And he did not humble himself when the prophet Jeremiah gave him a message from Yahweh [to warn him].
13 a rege quoque Nabuchodonosor recessit qui adiuraverat eum per Deum et induravit cervicem suam et cor ut non reverteretur ad Dominum Deum Israhel
He would not return to Yahweh, the God that the people of Israel [said that they worshiped]. Zedekiah also rebelled against King Nebuchadnezzar, who had forced him to solemnly promise using God’s name [to be loyal to him]. Zedekiah became very stubborn.
14 sed et universi principes sacerdotum et populus praevaricati sunt inique iuxta universas abominationes gentium et polluerunt domum Domini quam sanctificaverat sibi in Hierusalem
Furthermore, all the leaders of the priests and also the people [of Judah] became more wicked again, doing all the detestable things that the people of the other nations did, and causing the temple in Jerusalem that Yahweh had caused to be holy to become [an] unacceptable [place to worship him].
15 mittebat autem Dominus Deus patrum suorum ad illos per manum nuntiorum suorum de nocte consurgens et cotidie commonens eo quod parceret populo et habitaculo suo
Yahweh, the God whom the ancestors [of the people of Judah belonged to/worshiped], gave messages to his prophets many times, and the prophets told those messages to the people of Judah. Yahweh did that because he pitied his people and did not want his temple to be destroyed.
16 at illi subsannabant nuntios Dei et parvipendebant sermones eius inludebantque prophetis donec ascenderet furor Domini in populum eius et esset nulla curatio
But the people continually made fun of God’s messengers. They despised God’s messages. They ridiculed his prophets, until finally God became extremely angry with his people, with the result that nothing could stop him [from destroying Judah].
17 adduxit enim super eos regem Chaldeorum et interfecit iuvenes eorum gladio in domo sanctuarii sui non est misertus adulescentis et virginis et senis nec decrepiti quidem sed omnes tradidit manibus eius
He incited the king of Babylonia to attack [Judah with his army]. They killed the young men with their swords, even in the temple. They did not spare/pity anyone, young men or young women or old people. God enabled the army of Nebuchadnezzar to kill all of them.
18 universaque vasa domus Domini tam maiora quam minora et thesauros templi et regis et principum transtulit in Babylonem
His soldiers took to Babylon all the things that were used in God’s temple—big things and little things, all the valuable things, and the valuable things that belonged to the king and his officials.
19 incenderunt hostes domum Dei destruxerunt murum Hierusalem universas turres conbuserunt et quicquid pretiosum fuerat demoliti sunt
They burned the temple, and they broke down the wall surrounding Jerusalem. They burned all the palaces [in Jerusalem] and destroyed all the remaining valuable things there.
20 si quis evaserat gladium ductus in Babylonem servivit regi et filiis eius donec imperaret rex Persarum
Nebuchadnezzar’s soldiers took to Babylon the remaining people who had not been killed with their swords. Then those people became the king’s slaves and his son’s slaves, until the [army of the] king of Persia conquered [the army of Babylonia].
21 et conpleretur sermo Domini ex ore Hieremiae et celebraret terra sabbata sua cunctis enim diebus desolationis egit sabbatum usque dum conplerentur septuaginta anni
[Moses had said that every seventh year the people must not plant their fields; they must allow the soil to rest. But the people had not done that. So after the army of Babylonia destroyed Judah, ] the soil was allowed to rest. That continued for 70 years, fulfilling what Yahweh told Jeremiah and what Jeremiah had predicted/prophesied would happen.
22 anno autem primo Cyri regis Persarum ad explendum sermonem Domini quem locutus fuerat per os Hieremiae suscitavit Dominus spiritum Cyri regis Persarum qui iussit praedicari in universo regno suo etiam per scripturam dicens
During the first year that Cyrus was the king of Persia, in order that what Yahweh told Jeremiah would happen would occur, Yahweh motivated Cyrus to write this and proclaim it throughout his kingdom:
23 haec dicit Cyrus rex Persarum omnia regna terrae dedit mihi Dominus Deus caeli et ipse praecepit mihi ut aedificarem ei domum in Hierusalem quae est in Iudaea quis ex vobis est in omni populo eius sit Dominus Deus suus cum eo et ascendat
“I, Cyrus, the king of Persia, declare that Yahweh, the God [who rules] in heaven, has enabled me to become the ruler of all the kingdoms of this world. And he wants me to [command that my workers] build a temple {a temple be built} for him in Jerusalem, which is in Judah. Any of his people living among you people of Persia are allowed to go to Jerusalem. And I will pray that Yahweh will be with them.”

< Ii Paralipomenon 36 >