Corinthios I 2
1 et ego cum venissem ad vos fratres veni non per sublimitatem sermonis aut sapientiae adnuntians vobis testimonium Christi
And I myself And I myself having come to you, brothers, came not according to excellency of speech or wisdom proclaiming to you the (mystery *N(k)O*) of God.
2 non enim iudicavi scire me aliquid inter vos nisi Iesum Christum et hunc crucifixum
Nothing for I decided (of the *k*) anything to know among you only except Jesus Christ and Him crucified.
3 et ego in infirmitate et timore et tremore multo fui apud vos
And I myself And I myself in weakness and in fear and in trembling much was with you;
4 et sermo meus et praedicatio mea non in persuasibilibus sapientiae verbis sed in ostensione Spiritus et virtutis
And the message of mine and the preaching of mine [were] not in persuasive (of human *K*) of wisdom words but in demonstration of [the] Spirit and of power,
5 ut fides vestra non sit in sapientia hominum sed in virtute Dei
so that the faith of you not may be in wisdom of men but in power of God.
6 sapientiam autem loquimur inter perfectos sapientiam vero non huius saeculi neque principum huius saeculi qui destruuntur (aiōn g165)
Wisdom however we speak among the mature, wisdom however not age of this nor of the rulers age of this who are coming to naught; (aiōn g165)
7 sed loquimur Dei sapientiam in mysterio quae abscondita est quam praedestinavit Deus ante saecula in gloriam nostram (aiōn g165)
But we speak of God wisdom in a mystery which hidden, which foreordained God before the ages for glory of us, (aiōn g165)
8 quam nemo principum huius saeculi cognovit si enim cognovissent numquam Dominum gloriae crucifixissent (aiōn g165)
which none of the rulers age of this has understood; if for they had understood [it], not then would the Lord of glory they crucified, (aiōn g165)
9 sed sicut scriptum est quod oculus non vidit nec auris audivit nec in cor hominis ascendit quae praeparavit Deus his qui diligunt illum
but even as it has been written: What eye not has seen and ear not has heard and into heart of man not has entered, (what *NK(O)*) has prepared God for those loving Him.
10 nobis autem revelavit Deus per Spiritum suum Spiritus enim omnia scrutatur etiam profunda Dei
To us (and *NK(o)*) revealed [it] God through the Spirit (of him; *k*) The for Spirit all things searches, even the depths of God.
11 quis enim scit hominum quae sint hominis nisi spiritus hominis qui in ipso est ita et quae Dei sunt nemo cognovit nisi Spiritus Dei
Who for knows among men the [things] of the man only except the spirit of the man that [is] within him? So also the [things] of God no [one] (has known *N(k)O*) only except the Spirit of God.
12 nos autem non spiritum mundi accepimus sed Spiritum qui ex Deo est ut sciamus quae a Deo donata sunt nobis
We ourselves now not the spirit of the world have received but the Spirit who [is] from God, that we may know the [things] by God having been granted to us;
13 quae et loquimur non in doctis humanae sapientiae verbis sed in doctrina Spiritus spiritalibus spiritalia conparantes
which also we speak not in taught of human wisdom words but in [those] taught of [the] Spirit (Holy *K*) by spiritual [means] spiritual things communicating.
14 animalis autem homo non percipit ea quae sunt Spiritus Dei stultitia est enim illi et non potest intellegere quia spiritaliter examinatur
[The] natural however man not accepts the [things] of the Spirit of God, foolishness for to him they are, and not he is able to understand [them], because spiritually they are discerned.
15 spiritalis autem iudicat omnia et ipse a nemine iudicatur
He who [is] however spiritual judges (*N(k)O*) all things he himself however by no [one] is judged.
16 quis enim cognovit sensum Domini qui instruat eum nos autem sensum Christi habemus
Who for has known [the] mind of [the] Lord? Who will instruct Him? We ourselves however [the] mind of Christ have.
