Romanos 5
1 Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum:
Wherefore, being justified by faith, we have peace with God, through our Lord Jesus Christ--
2 per quem habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriae filiorum Dei.
through whom we have had introduction, also, by faith, into this favor in which we stand, and rejoice in the hope of the glory of God:
3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
and not only so, but we rejoice even in afflictions; knowing that affliction produces patience;
4 patientia autem probationem, probatio vero spem,
and patience, approbation; and approbation, hope.
5 spes autem non confundit: quia charitas Dei diffusa est in cordibus nostris per Spiritum sanctum, qui datus est nobis.
And this hope makes not ashamed: because the love of God is diffused in our hearts by the Holy Spirit, that is given us.
6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiis mortuus est?
Besides, we being yet weak, in the appointed time Christ died for the ungodly.
7 Vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori.
Now, scarcely for a just man will one die, though for a good man one would, perhaps, even dare to die.
8 Commendat autem charitatem suam Deus in nobis: quoniam si cum adhuc peccatores essemus, secundum tempus,
But God recommends his love to us; because, while we were yet sinner, Christ died for us.
9 Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum.
Much more, then, being now justified by his blood, we shall be saved from wrath through him.
10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii eius: multo magis reconciliati, salvi erimus in vita ipsius.
For if, being enemies, we were reconciled to God through the death of his Son; much more, being reconciled, we shall be saved by his life.
11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus.
And not only so, but we even rejoice in God, through our Lord Jesus Christ, though whom we have now received reconciliation.
12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt:
Wherefore, as sin entered into the world by one man, in whom all sinned, and by sin, death: thus death came upon all men.
13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
(For sin was in the world until the law: but sin is not imputed, when there is no law.
14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem praevaricationis Adae, qui est forma futuri.
Yet death reigned from Adam to Moses, even over them who had not sinned, in the manner of Adam's transgression, who is a type of him that was to come.
15 Sed non sicut delictum, ita et donum. si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit.
But not as the offense, so also is the free gift: for if by the offense of the one, the many died; much more the favor of God, and the gift by favor, which is of the one man, Jesus Christ, has abounded to the many.
16 Et non sicut per unum peccatum, ita et donum. nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem.
And not as through one who sinner, is the free gift: for the sentence was from one to condemnation; but the free gift is from many offenses to justification.
17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiae, et donationis, et iustitiae accipientes in vita, regnabunt per unum Iesum Christum.
For if by the offense of the one, death reigned by the one; much more shall they who receive the abundance of favor, and of the gift of justification, reign in life, by the one--Jesus Christ.)
18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitae.
Now, therefore, as through one offense, the sentence came upon all men to condemnation: so, also, by one act of obedience, the sentence came upon all men to justification of life.
19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi.
For, as through the disobedience of the one, the many were constituted sinners; so, by the obedience of the one, the many shall be constituted righteous.
20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit et gratia.
Moreover, the law supervened, that the offense might abound; but where sin abounded, favor superabounded--
