Romanos 5
1 Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum:
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 per quem habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriae filiorum Dei.
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
And not only [so], but we glory in tribulations also: knowing that tribulation worketh patience;
4 patientia autem probationem, probatio vero spem,
And patience, experience; and experience, hope:
5 spes autem non confundit: quia charitas Dei diffusa est in cordibus nostris per Spiritum sanctum, qui datus est nobis.
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiis mortuus est?
For when we were yet without strength, in due time Christ died for the ungodly.
7 Vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 Commendat autem charitatem suam Deus in nobis: quoniam si cum adhuc peccatores essemus, secundum tempus,
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii eius: multo magis reconciliati, salvi erimus in vita ipsius.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus.
And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt:
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
(For until the law sin was in the world: but sin is not imputed when there is no law.
14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem praevaricationis Adae, qui est forma futuri.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
15 Sed non sicut delictum, ita et donum. si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit.
But not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.
16 Et non sicut per unum peccatum, ita et donum. nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem.
And not as [it was] by one that sinned, [so is] the gift: for the judgment [was] by one to condemnation, but the free gift [is] of many offences unto justification.
17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiae, et donationis, et iustitiae accipientes in vita, regnabunt per unum Iesum Christum.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitae.
Therefore as by the offence of one [judgment came] upon all men to condemnation; even so by the righteousness of one [the free gift came] upon all men unto justification of life.
19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit et gratia.
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
