Proverbiorum 16
1 Hominis est animam praeparare: et Domini gubernare linguam.
The preparations of the heart are man's, but the answer of the tongue is from the LORD.
2 Omnes viae hominis patent oculis eius: spirituum ponderator est Dominus.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
3 Revela Domino opera tua, et dirigentur cogitationes tuae.
Commit thy works unto the LORD, and thy thoughts shall be established.
4 Universa propter semetipsum operatus est Dominus: impium quoque ad diem malum.
The LORD hath made every things for His own purpose, yea, even the wicked for the day of evil.
5 Abominatio Domini est omnis arrogans: etiamsi manus ad manum fuerit, non est innocens. Initium viae bonae, facere iustitiam: accepta est autem apud Deum magis, quam immolare hostias.
Every one that is proud in heart is an abomination to the LORD; my hand upon it! he shall not be unpunished.
6 Misericordia et veritate redimitur iniquitas: et in timore Domini declinatur a malo.
By mercy and truth iniquity is expiated; and by the fear of the LORD men depart from evil.
7 Cum placuerint Domino viae hominis, inimicos quoque eius convertet ad pacem.
When a man's ways please the LORD, He maketh even his enemies to be at peace with him.
8 Melius est parum cum iustitia, quam multi fructus cum iniquitate.
Better is a little with righteousness than great revenues with injustice.
9 Cor hominis disponit viam suam: sed Domini est dirigere gressus eius.
A man's heart deviseth his way; but the LORD directeth his steps.
10 Divinatio in labiis regis, in iudicio non errabit os eius.
A divine sentence is in the lips of the king; his mouth trespasseth not in judgment.
11 Pondus et statera iudicia Domini sunt: et opera eius omnes lapides sacculi.
A just balance and scales are the LORD'S; all the weights of the bag are His work.
12 Abominabiles regi qui agunt impie: quoniam iustitia firmatur solium.
It is an abomination to kings to commit wickedness; for the throne is established by righteousness.
13 Voluntas regum labia iusta: qui recta loquitur, diligetur:
Righteous lips are the delight of kings; and they love him that speaketh right.
14 Indignatio regis, nuncii mortis: et vir sapiens placabit eam.
The wrath of a king is as messengers of death; but a wise man will pacify it.
15 In hilaritate vultus regis, vita: et clementia eius quasi imber serotinus.
In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
16 Posside sapientiam, quia auro melior est: et acquire prudentiam, quia pretiosior est argento.
How much better is it to get wisdom than gold! yea, to get understanding is rather to be chosen than silver.
17 Semita iustorum declinat mala: custos animae suae servat viam suam.
The highway of the upright is to depart from evil; he that keepeth his way preserveth his soul.
18 Contritionem praecedit superbia: et ante ruinam exaltatur spiritus.
Pride goeth before destruction, and a haughty spirit before a fall.
19 Melius est humiliari cum mitibus, quam dividere spolia cum superbis.
Better it is to be of a lowly spirit with the humble, than to divide the spoil with the proud.
20 Eruditus in verbo reperiet bona: et qui sperat in Domino, beatus est.
He that giveth heed unto the word shall find good; and whoso trusteth in the LORD, happy is he.
21 Qui sapiens est corde, appellabitur prudens: et qui dulcis eloquio, maiora reperiet.
The wise in heart is called a man of discernment; and the sweetness of the lips increaseth learning.
22 Fons vitae eruditio possidentis: doctrina stultorum fatuitas.
Understanding is a fountain of life unto him that hath it; but folly is the chastisement of fools.
23 Cor sapientis erudiet os eius: et labiis eius addet gratiam.
The heart of the wise teacheth his mouth, and addeth learning to his lips.
24 Favus mellis, composita verba: dulcedo animae, sanitas ossium.
Pleasant words are as a honeycomb, sweet to the soul, and health to the bones.
25 Est via quae videtur homini recta: et novissima eius ducunt ad mortem.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
26 Anima laborantis laborat sibi, quia compulit eum os suum:
The hunger of the labouring man laboureth for him; for his mouth compelleth him.
27 Vir impius fodit malum, et in labiis eius ignis ardescit.
An ungodly man diggeth up evil, and in his lips there is as a burning fire.
28 Homo perversus suscitat lites: et verbosus separat principes.
A froward man soweth strife; and a whisperer separateth familiar friends.
29 Vir iniquus lactat amicum suum: et ducit eum per viam non bonam.
A man of violence enticeth his neighbour, and leadeth him into a way that is not good.
30 Qui attonitis oculis cogitat prava, mordens labia sua perficit malum.
He that shutteth his eyes, it is to devise froward things; he that biteth his lips bringeth evil to pass.
31 Corona dignitatis senectus, quae in viis iustitiae reperietur.
The hoary head is a crown of glory, it is found in the way of righteousness.
32 Melior est patiens viro forti: et qui dominatur animo suo, expugnatore urbium.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
33 Sortes mittuntur in sinum, sed a Domino temperantur.
The lot is cast into the lap; but the whole disposing thereof is of the LORD.
