Liber Numeri 5
1 Locutusque est Dominus ad Moysen, dicens:
The LORD spoke to Moses, saying,
2 Praecipe filiis Israel, ut eiiciant de castris omnem leprosum, et qui semine fluit, pollutusque est super mortuo:
“Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever is unclean by a corpse.
3 tam masculum quam feminam eiicite de castris, ne contaminent ea cum habitaverint vobiscum.
You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”
4 Feceruntque ita filii Israel, et eiecerunt eos extra castra, sicut locutus erat Dominus Moysi.
The children of Israel did so, and put them outside of the camp; as the LORD spoke to Moses, so the children of Israel did.
5 Locutusque est Dominus ad Moysen, dicens:
The LORD spoke to Moses, saying,
6 Loquere ad filios Israel: Vir, sive mulier, cum fecerint ex omnibus peccatis, quae solent hominibus accidere, et per negligentiam transgressi fuerint mandatum Domini, atque deliquerint,
“Speak to the children of Israel: ‘When a man or woman commits any sin that men commit, so as to trespass against the LORD, and that soul is guilty,
7 confitebuntur peccatum suum, et reddent ipsum caput, quintamque partem desuper ei, in quem peccaverint.
then he shall confess his sin which he has done; and he shall make restitution for his guilt in full, add to it the fifth part of it, and give it to him in respect of whom he has been guilty.
8 Sin autem non fuerit qui recipiat, dabunt Domino, et erit sacerdotis, excepto ariete, qui offertur pro expiatione, ut sit placabilis hostia.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest’s, in addition to the ram of the atonement, by which atonement shall be made for him.
9 Omnes quoque primitiae, quas offerunt filii Israel, ad sacerdotem pertinent:
Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.
10 et quidquid in Sanctuarium offertur a singulis, et traditur manibus sacerdotis, ipsius erit.
Every man’s holy things shall be his; whatever any man gives the priest, it shall be his.’”
11 Locutusque est Dominus ad Moysen, dicens:
The LORD spoke to Moses, saying,
12 Loquere ad filios Israel, et dices ad eos: Vir, cuius uxor erraverit, maritumque contemnens
“Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray and is unfaithful to him,
13 dormierit cum altero viro, et hoc maritus deprehendere non quiverit, sed latet adulterium, et testibus argui non potest, quia non est inventa in stupro:
and a man lies with her carnally, and it is hidden from the eyes of her husband and this is kept concealed, and she is defiled, there is no witness against her, and she isn’t taken in the act;
14 si spiritus zelotypiae concitaverit virum contra uxorem suam, quae vel polluta est, vel falsa suspicione appetitur,
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
15 adducet eam ad sacerdotem, et offeret oblationem pro illa decimam partem sati farinae hordeaceae: non fundet super eam oleum, nec imponet thus: quia sacrificium zelotypiae est, et oblatio investigans adulterium.
then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an efah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
16 Offeret igitur eam sacerdos, et statuet coram Domino.
The priest shall bring her near, and set her before the LORD.
17 assumetque aquam sanctam in vase fictili, et pauxillum terrae de pavimento tabernaculi mittet in eam.
The priest shall take holy water in an earthen vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water.
18 Cumque steterit mulier in conspectu Domini, discooperiet caput eius, et ponet super manus illius sacrificium recordationis, et oblationem zelotypiae: ipse autem tenebit aquas amarissimas, in quibus cum execratione maledicta congessit.
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
19 adiurabitque eam, et dicet: Si non dormivit vir alienus tecum, et si non polluta es deserto mariti thoro, non te nocebunt aquae istae amarissimae, in quas maledicta congessi.
The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse.
20 Sin autem declinasti a viro tuo, atque polluta es, et concubuisti cum altero viro:
But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—”
21 his maledictionibus subiacebis: Det te Dominus in maledictionem, exemplumque cunctorum in populo suo: putrescere faciat femur tuum, et tumens uterus tuus disrumpatur.
then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “May the LORD make you a curse and an oath among your people, when the LORD allows your thigh to fall away, and your body to swell;
22 ingrediantur aquae maledictae in ventrem tuum, et utero tumescente putrescat femur. Et respondebit mulier, Amen, amen.
and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”
23 Scribetque sacerdos in libello ista maledicta, et delebit ea aquis amarissimis, in quas maledicta congessit,
“‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.
24 et dabit ei bibere. Quas cum exhauserit,
He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
25 tollet sacerdos de manu eius sacrificium zelotypiae, et elevabit illud coram Domino, imponetque illud super altare: ita dumtaxat ut prius,
The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before the LORD, and bring it to the altar.
26 pugillum sacrificii tollat de eo, quod offertur, et incendat super altare: et sic potum det mulieri aquas amarissimas.
The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.
27 Quas cum biberit, si polluta est, et contempto viro adulterii rea, pertransibunt eam aquae maledictionis, et inflato ventre computrescet femur: eritque mulier in maledictionem, et in exemplum omni populo.
When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people.
28 Quod si polluta non fuerit, erit innoxia, et faciet liberos.
If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.
29 Ista est lex zelotypiae. Si declinaverit mulier a viro suo, et si polluta fuerit,
“‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled,
30 maritusque zelotypiae spiritu concitatus adduxerit eam in conspectu Domini, et fecerit ei sacerdos iuxta omnia quae scripta sunt:
or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law.
31 maritus absque culpa erit, et illa recipiet iniquitatem suam.
The man shall be free from iniquity, and that woman shall bear her iniquity.’”
