Nehemiæ 13
1 In die autem illo lectum est in volumine Moysi audiente populo: et inventum est scriptum in eo, quod non debeant introire Ammonites et Moabites in ecclesiam Dei usque in aeternum:
On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
2 eo quod non occurrerint filiis Israel cum pane et aqua: et conduxerint adversum eos Balaam, ad maledicendum eis: et convertit Deus noster maledictionem in benedictionem.
Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
3 Factum est autem, cum audissent legem, separaverunt omnem alienigenam ab Israel.
Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
4 Et super hoc erat Eliasib sacerdos, qui fuerat praepositus in gazophylacio domus Dei nostri, et proximus Tobiae.
And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, [was] allied unto Tobiah:
5 Fecit ergo sibi gazophylacium grande, et ibi erant ante eum reponentes munera, et thus, et vasa, et decimam frumenti, vini, et olei, partes Levitarum, et cantorum, et ianitorum, et primitias sacerdotales.
And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded [to be given] to the Levites, and the singers, and the porters; and the offerings of the priests.
6 In omnibus autem his non fui in Ierusalem, quia anno trigesimo secundo Artaxerxis regis Babylonis veni ad regem, et in fine dierum rogavi regem.
But in all this [time] was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
7 Et veni in Ierusalem, et intellexi malum, quod fecerat Eliasib Tobiae ut faceret ei thesaurum in vestibulis domus Dei.
And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
8 Et malum mihi visum est valde. Et proieci vasa domus Tobiae foras de gazophylacio:
And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
9 praecepique et emundaverunt gazophylacium: et retuli ibi vasa domus Dei, sacrificium, et thus.
Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
10 Et cognovi quod partes Levitarum non fuissent datae: et fugisset unusquisque in regionem suam de Levitis, et cantoribus, et de his, qui ministrabant:
And I perceived that the portions of the Levites had not been given [them: ] for the Levites and the singers, that did the work, were fled every one to his field.
11 et egi causam adversus magistratus, et dixi: Quare dereliquimus domum Dei? Et congregavi eos, et feci stare in stationibus suis.
Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
12 Et omnis Iuda apportabat decimam frumenti, vini, et olei in horrea.
Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
13 Et constituimus super horrea Selemiam Sacerdotem, et Sadoc scribam, et Phadaiam de Levitis, et iuxta eos Hanan filium Zachur, filium Mathaniae: quoniam fideles comprobati sunt, et ipsis creditae sunt partes fratrum suorum.
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them [was] Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office [was] to distribute unto their brethren.
14 Memento mei Deus meus pro hoc, et ne deleas miserationes meas, quas feci in domo Dei mei, et in ceremoniis eius.
Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
15 In diebus illis vidi in Iuda calcantes torcularia in sabbato, portantes acervos, et onerantes super asinos vinum, et uvas, et ficus, et omne onus, et inferentes in Ierusalem die sabbati. Et contestatus sum ut in die qua vendere liceret, venderent.
In those days saw I in Judah [some] treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all [manner of] burdens, which they brought into Jerusalem on the sabbath day: and I testified [against them] in the day wherein they sold victuals.
16 Et Tyrii habitaverunt in ea inferentes pisces, et omnia venalia: et vendebant in sabbatis filiis Iuda in Ierusalem:
There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
17 et obiurgavi optimates Iuda, et dixi eis: Quae est haec res mala, quam vos facitis et profanatis diem Sabbati?
Then I contended with the nobles of Judah, and said unto them, What evil thing [is] this that ye do, and profane the sabbath day?
18 Numquid non haec fecerunt patres nostri, et adduxit Deus noster super nos omne malum hoc, et super civitatem hanc? Et vos additis iracundiam super Israel violando Sabbatum.
Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
19 Factum est autem, cum quievissent portae Ierusalem in die Sabbati, dixi: et clauserunt ianuas, et praecepi ut non aperirent eas usque post Sabbatum: et de pueris meis constitui super portas, ut nullus inferret onus in die Sabbati.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day.
20 Et manserunt negotiatores, et vendentes universa venalia foris Ierusalem semel et bis.
So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
21 Et contestatus sum eos, et dixi eis: Quare manetis ex adverso muri? si secundo hoc feceritis, manum mittam in vos. Itaque ex tempore illo non venerunt in Sabbato.
Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do [so] again, I will lay hands on you. From that time forth came they no [more] on the sabbath.
22 Dixi quoque Levitis ut mundarentur, et venirent ad custodiendas portas, et sanctificandam diem Sabbati: et pro hoc ergo memento mei Deus meus, et parce mihi secundum multitudinem miserationum tuarum.
And I commanded the Levites that they should cleanse themselves, and [that] they should come [and] keep the gates, to sanctify the sabbath day. Remember me, O my God, [concerning] this also, and spare me according to the greatness of thy mercy.
23 Sed et in diebus illis vidi Iudaeos ducentes uxores Azotidas, Ammonitidas, et Moabitidas.
In those days also saw I Jews [that] had married wives of Ashdod, of Ammon, [and] of Moab:
24 Et filii eorum ex media parte loquebantur Azotice, et nesciebant loqui Iudaice, et loquebantur iuxta linguam populi, et populi.
And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people.
25 Et obiurgavi eos, et maledixi. Et cecidi ex eis viros, et decalvavi eos, et adiuravi in Deo, ut non darent filias suas filiis eorum, et non acciperent de filiabus eorum filiis suis, et sibimetipsis, dicens:
And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
26 Numquid non in huiuscemodi re peccavit Salomon rex Israel? et certe in gentibus multis non erat rex similis ei, et dilectus Deo suo erat, et posuit eum Deus regem super omnem Israel: et ipsum ergo duxerunt ad peccatum mulieres alienigenae.
Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
27 Numquid et nos inobedientes faciemus omne malum grande hoc ut praevaricemur in Deo nostro, et ducamus uxores peregrinas?
Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
28 De filiis autem Ioiada filii Eliasib sacerdotis magni, gener erat Sanaballat Horonites, quem fugavi a me.
And [one] of the sons of Joiada, the son of Eliashib the high priest, [was] son in law to Sanballat the Horonite: therefore I chased him from me.
29 Recordare Domine Deus meus adversum eos, qui polluunt sacerdotium, iusque Sacerdotale et Leviticum.
Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
30 Igitur mundavi eos ab omnibus alienigenis, et constitui ordines Sacerdotum et Levitarum, unumquemque in ministerio suo:
Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
31 et in oblatione lignorum in temporibus constitutis, et in primitivis: memento mei Deus meus in bonum. Amen.
And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
