< Malachi Propheta 2 >
1 Et nunc ad vos mandatum hoc, o sacerdotes.
And now, this commandment is for you, O ye priests.
2 Si nolueritis audire, et si nolueritis ponere super cor ut detis gloriam nomini meo, ait Dominus exercituum: mittam in vos egestatem, et maledicam benedictionibus vestris, et maledicam illis: quoniam non posuistis super cor.
If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts: I will even send out against you a curse, and I will curse your blessings; yea, I will curse the same, because ye do not lay it to heart.
3 Ecce ego proiiciam vobis brachium, et dispergam super vultum vestrum stercus sollemnitatum vestrarum, et assumet vos secum.
Behold, I will destroy unto you the seed, and spread dung upon your faces, even the dung of your festive offerings; and one shall take you away with it.
4 Et scietis quia misi ad vos mandatum istud, ut esset pactum meum cum Levi, dicit Dominus exercituum.
And ye shall thereby know that I have sent out unto you this commandment, that my covenant might be with Levi, saith the Lord of hosts.
5 Pactum meum fuit cum eo vitae et pacis: et dedi ei timorem, et timuit me, et a facie nominis mei pavebat.
My covenant was with him life and peace; and I gave them to him for the fear wherewith he feared me, and because of my name he had dread.
6 Lex veritatis fuit in ore eius, et iniquitas non est inventa in labiis eius: in pace, et in aequitate ambulavit mecum, et multos avertit ab iniquitate.
The law of truth was in his mouth, and falsehood was not found on his lips: in peace and equity he walked with me, and many did he turn away from iniquity.
7 Labia enim sacerdotis custodient scientiam, et legem requirent ex ore eius: quia angelus Domini exercituum est.
For the priest's lips are ever to keep knowledge, and the law are they to seek from his mouth; for he is the messenger of the Lord of hosts.
8 Vos autem recessistis de via, et scandalizastis plurimos in lege: irritum fecistis pactum Levi, dicit Dominus exercituum.
But ye are indeed departed out of the way; ye have caused many to stumble in the law; ye have corrupted the covenant of the Levite, saith the Lord of hosts.
9 Propter quod et ego dedi vos contemptibiles, et humiles omnibus populis, sicut non servastis vias meas, et accepistis faciem in lege.
Therefore have I also made you contemptible and low before all the people, in the same measure as ye do not keep my ways, but act with partiality in the law.
10 Numquid non pater unus omnium nostrum? numquid non Deus unus creavit nos? quare ergo despicit unusquisque nostrum fratrem suum, violans pactum patrum nostrorum?
Have we not all one father? hath not one God created us? [then] why shall we deal treacherously every man against his brother, to profane the covenant of our fathers?
11 Transgressus est Iuda, et abominatio facta est in Israel, et in Ierusalem: quia contaminavit Iuda sanctificationem Domini, quam dilexit, et habuit filiam dei alieni.
Judah hath dealt treacherously, and an abomination hath been committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of the Lord which he loveth, and hath married the daughter of a strange god.
12 Disperdet Dominus virum, qui fecerit hoc, magistrum, et discipulum de tabernaculis Iacob, et offerentem munus Domino exercituum.
The Lord will cut off unto the man that doth this, son and grandson, out of the tents of Jacob, and him that bringeth near an offering unto the Lord of hosts.
13 Et hoc rursum fecistis, operiebatis lacrymis altare Domini, fletu, et mugitu, ita ut non respiciam ultra ad sacrificium, nec accipiam placabile quid de manu vestra.
And this do ye secondly, covering the altar of the Lord with tears, with weeping and with loud complaint, so that he turneth not any more his regard to the offerings, nor receiveth it with favor at your hand.
14 Et dixistis: Quam ob causam? quia Dominus testificatus est inter te, et uxorem pubertatis tuae, quam tu despexisti: et haec particeps tua, et uxor foederis tui.
Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast indeed dealt treacherously: yet is she thy companion, and the wife of thy covenant.
15 Nonne unus fecit, et residuum spiritus eius est? Et quid unus quaerit, nisi semen Dei? Custodite ergo spiritum vestrum, et uxorem adolescentiae tuae noli despicere.
And not one doth so who hath a remnant of a [good] spirit; for what desireth such a one? he seeketh [to possess] a godly posterity: therefore take heed to your spirit, and let none of you deal treacherously against the wife of his youth.
16 Cum odio habueris, dimitte, dicit Dominus Deus Israel: operiet autem iniquitas vestimentum eius, dicit Dominus exercituum: custodite spiritum vestrum, et nolite despicere.
For he hateth putting away [the wife], so hath said the Lord the God of Israel, and him who covereth his garment with violence, so hath said the Lord of hosts: therefore take heed to your spirit, and deal not treacherously.
17 Laborare fecistis Dominum in sermonibus vestris: et dixistis: In quo eum fecimus laborare? In eo quod dicitis: Omnis qui facit malum, bonus est in conspectu Domini, et tales ei placent: aut certe ubi est Deus iudicii?
Ye have wearied the Lord with your words: yet ye say, Wherein have we wearied him? By your saying, Every one that doth evil is good in the eyes of the Lord, and in them he findeth delight; or else, Where is the God of justice!