Lucam 8
1 Et factum est deinceps, et ipse iter faciebat per civitates, et castella praedicans, et evangelizans regnum Dei: et duodecim cum illo,
Soon afterward Jesus was going through every city and village, preaching and proclaiming the good news of the kingdom of God. The twelve were with him,
2 et mulieres aliquae, quae erant curatae a spiritibus malignis, et infirmatibus: Maria, quae vocatur Magdalene, de qua septem daemonia exierant,
as well as some women who had been healed of evil spirits and infirmities: Mary (called Magdalene) from whom seven demons had gone out,
3 et Ioanna uxor Chusae procuratoris Herodis, et Susanna, et aliae multae, quae ministrabant ei de facultatibus suis.
Joanna the wife of Chuza (Herod's steward), Susanna, and many others. These women provided for Jesus and his disciples out of their own resources.
4 Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem:
As a large crowd was gathering and people were coming to Jesus from town after town, he spoke by way of a parable:
5 Exiit qui seminat, seminare semen suum: et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud.
“A sower went out to sow his seed. As he sowed, some seed fell along the path and was trampled underfoot, and the birds of the sky devoured it.
6 Et aliud cecidit supra petram: et natum aruit, quia non habebat humorem.
Other seed fell on the rock, and as it grew up, it withered away because it had no moisture.
7 Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud.
Other seed fell among the thorns, and the thorns grew up with it and choked it.
8 Et aliud cecidit in terram bonam: et ortum fecit fructum centuplum. Haec dicens clamabat: Qui habet aures audiendi, audiat.
But other seed fell into good soil, and when it grew, it produced a hundred times more than what was sown.” As he said this, he called out, “He who has ears to hear, let him hear.”
9 Interrogabant autem eum discipuli eius, quae esset haec parabola.
Then his disciples asked him, “What does this parable mean?”
10 Quibus ipse dixit: Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis: ut videntes non videant, et audientes non intelligant.
He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest I speak in parables, so that ‘they may see but not perceive, and hear but not understand.’
11 Est autem haec parabola: Semen est verbum Dei.
“Now this is the meaning of the parable: The seed is the word of God.
12 Qui autem secus viam, hi sunt qui audiunt: deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant.
The ones along the path are those who hear; then the devil comes and takes away the word from their heart, so that they may not believe and be saved.
13 Nam qui supra petram: qui cum audierint, cum gaudio suscipiunt verbum: et hi radices non habent: quia ad tempus credunt, et in tempore tentationis recedunt.
The ones on the rock are those who, when they hear the word, receive it with joy. Yet they have no root; they believe for a while, but in a time of testing they fall away.
14 Quod autem in spinas cecidit: hi sunt, qui audierunt, et a solicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum.
The seed that fell among the thorns are those who have heard, but as they go on their way they are choked by the cares, riches, and pleasures of this life, and their fruit does not mature.
15 Quod autem in bonam terram: hi sunt, qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.
But the seed in the good soil are those who hear the word, hold fast to it with an honest and good heart, and bear fruit with patient endurance.
16 Nemo autem lucernam accendens, operit eam vase, aut subtus lectum ponit: sed supra candelabrum ponit, ut intrantes videant lumen.
“No one lights a lamp and covers it with a container or puts it under a bed. Instead, it is put on a lampstand, so that those who come in may see its light.
17 Non est enim occultum, quod non manifestetur: nec absconditum, quod non cognoscatur, et in palam veniat.
For nothing is hidden that will not be made manifest, nor is anything hidden away that will not be made known and come to light.
18 Videte ergo quomodo audiatis? Qui enim habet, dabitur illi: et quicumque non habet, etiam quod putat se habere, auferetur ab illo.
Therefore consider how you hear, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
19 Venerunt autem ad illum mater, et fratres eius, et non poterant adire eum prae turba.
Then Jesus' mother and brothers came to him, but they were not able to reach him because of the crowd.
20 Et nunciatum est illi: Mater tua, et fratres tui stant foris, volentes te videre.
So some people told him, “Yoʋr mother and yoʋr brothers are standing outside, wishing to see yoʋ.”
21 Qui respondens, dixit ad eos: Mater mea, et fratres mei hi sunt, qui verbum Dei audiunt, et faciunt.
But he answered them, “My mother and my brothers are those who hear the word of God and obey it.”
22 Factum est autem in una dierum: et ipse ascendit in naviculam, et discipuli eius, et ait ad illos: Transfretemus trans stagnum. Et ascenderunt.
One day Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” So they set out,
23 Et navigantibus illis, obdormivit, et descendit procella venti in stagnum, et compellebantur, et periclitabantur.
and as they were sailing along, he fell asleep. Then a windstorm came down on the lake, and they were in danger as the boat was being swamped by the waves.
24 Accedentes autem suscitaverunt eum, dicentes: Praeceptor, perimus. At ille surgens, increpavit ventum, et tempestatem aquae, et cessavit: et facta est tranquillitas.
So they came to Jesus and woke him up, saying, “Master, Master, we are perishing!” Then he rose and rebuked the wind and the raging water. They ceased, and all was calm.
25 Dixit autem illis: Ubi est fides vestra? Qui timentes, mirati sunt ad invicem, dicentes: Quis putas hic est, quia ventis, et mari imperat, et obediunt ei?
Then he said to his disciples, “Where is your faith?” But they were afraid and amazed, saying to one another, “Who then is this, that he commands even the winds and the water, and they obey him?”
26 Et navigaverunt ad regionem Gerasenorum, quae est contra Galilaeam.
Then they sailed to the region of the Gadarenes, which is across the lake from Galilee.
27 Et cum de navi egressus esset ad terram, occurrit illi vir quidam, qui habebat daemonium iam temporibus multis, et vestimento non induebatur, neque in domo manebat, sed in monumentis.
When Jesus stepped ashore, he was met by a man from the city who had been possessed by demons for a long time. This man did not wear clothes or live in a house but among the tombs.
28 Is, ut vidit Iesum, procidit ante illum: et exclamans voce magna, dixit: Quid mihi, et tibi est Iesu Fili Dei Altissimi? obsecro te, ne me torqueas.
When he saw Jesus, he cried out, fell down before him, and said with a loud voice, “What do yoʋ have to do with me, Jesus, Son of the Most High God? I beg yoʋ, do not torment me.”
29 Praecipiebat enim spiritui immundo ut exiret ab homine. Multis enim temporibus arripiebat illum, et vinciebatur catenis, et compedibus custoditus. et ruptis vinculis agebatur a daemonio in deserta.
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and he would be bound with chains and shackles and kept under guard, but he would break the chains and be driven by the demon into desolate places.
30 Interrogavit autem illum Iesus, dicens: Quod tibi nomen est? At ille dixit: Legio: quia intraverant daemonia multa in eum.
Jesus then asked him, “What is yoʋr name?” He said, “Legion,” for many demons had entered him.
And he begged Jesus not to command them to go away into the abyss. (Abyssos g12)
32 Erat autem ibi grex porcorum multorum pascentium in monte: et rogabant eum, ut permitteret eis in illos ingredi. Et permisit illis.
Now there was a herd of many pigs feeding there on the mountain. The demons begged Jesus to permit them to enter the pigs. So he gave them permission.
33 Exierunt ergo daemonia ab homine, et intraverunt in porcos: et impetu abiit grex per praeceps in stagnum, et suffocatus est.
Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and were drowned.
34 Quod ut viderunt factum qui pascebant, fugerunt, et nunciaverunt in civitatem, et in villas.
When those who had been feeding the pigs saw what happened, they ran off and reported it in the city and in the countryside.
35 Exierunt autem videre quod factum est, et venerunt ad Iesum: et invenerunt hominem sedentem, a quo daemonia exierant, vestitum ac sana mente ad pedes eius, et timuerunt.
So the people came out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out sitting at Jesus' feet, clothed and in his right mind, and they were afraid.
36 Nunciaverunt autem illis et qui viderant, quomodo sanus factus esset a legione:
Those who had seen it told them how the demon-possessed man had been delivered.
37 et rogaverunt illum omnis multitudo regionis Gerasenorum ut discederet ab ipsis: quia magno timore tenebantur. Ipse autem ascendens navim, reversus est.
Then the entire multitude from the surrounding region of the Gadarenes asked Jesus to depart from them, for they were seized with great fear. So he got into the boat and left.
38 Et rogabat illum vir, a quo daemonia exierant, ut cum eo esset. Dimisit autem eum Iesus, dicens:
Now the man from whom the demons had gone out begged to go with him. But Jesus sent him away, saying,
39 Redi in domum tuam, et narra quanta tibi fecit Deus. Et abiit per universam civitatem, praedicans quanta illi fecisset Iesus.
“Return to yoʋr house, and declare all that God has done for yoʋ.” So the man went away, proclaiming throughout the entire city all that Jesus had done for him.
40 Factum est autem cum rediisset Iesus, excepit illum turba. erunt enim omnes expectantes eum.
Now when Jesus returned, the crowd welcomed him, for they had all been waiting for him.
41 Et ecce venit vir, cui nomen Iairus, et ipse princeps synagogae erat: et cecidit ad pedes Iesu, rogans eum ut intraret in domum eius,
And behold, there came a man named Jairus, who was a ruler of the synagogue. He fell down at Jesus' feet and begged him to come to his house,
42 quia unica filia erat ei fere annorum duodecim, et haec moriebatur. Et contigit, dum iret, a turba comprimebatur.
because he had an only daughter, about twelve years old, and she was dying. As Jesus went on his way, the crowds were pressing in on him.
43 Et mulier quaedam erat in fluxu sanguinis ab annis duodecim, quae in medicos erogaverat omnem substantiam suam, nec ab ullo potuit curari:
Now there was a woman who had suffered from a flow of blood for twelve years, and even though she had spent her entire livelihood on physicians, she could not be healed by anyone.
44 accessit retro, et tetigit fimbriam vestimenti eius: et confestim stetit fluxus sanguinis eius.
She came up behind Jesus and touched the fringe of his garment, and the flow of her blood stopped at once.
45 Et ait Iesus: Quis est, qui me tetigit? Negantibus autem omnibus, dixit Petrus, et qui cum illo erant: Praeceptor, turbae te comprimunt, et affligunt, et dicis: Quis me tetigit?
Then Jesus said, “Who touched me?” When everyone denied it, Peter and those who were with him said, “Master, the crowds are surrounding yoʋ and pressing against yoʋ, and yet yoʋ say, ‘Who touched me?’”
46 Et dicit Iesus: Tetigit me aliquis. nam et ego novi virtutem de me exiisse.
But Jesus said, “Someone touched me, for I know that power has gone out from me.”
47 Videns autem mulier, quia non latuit, tremens venit, et procidit ante pedes eius: et ob quam causam tetigerit eum, indicavit coram omni populo: et quemadmodum confestim sanata sit.
When the woman saw that she could not escape notice, she came trembling and fell down before him, and in the presence of all the people she told him the reason why she had touched him, and how she had been healed at once.
48 At ipse dixit ei: Filia, fides tua salvam te fecit: vade in pace.
Then Jesus said to her, “Take courage, daughter; yoʋr faith has healed yoʋ. Go in peace.”
49 Adhuc illo loquente, venit quidam ad principem synagogae, dicens ei: Quia mortua est filia tua, noli vexare illum.
While he was still speaking, someone came from the ruler of the synagogue's house and said to him, “Yoʋr daughter has died; do not trouble the teacher.”
50 Iesus autem, audito hoc verbo, respondit patri puellae: Noli timere, crede tantum, et salva erit.
But when Jesus heard this, he said to him in response, “Do not be afraid; just believe, and she will be healed.”
51 Et cum venisset domum, non permisit intrare secum quemquam, nisi Petrum, et Iacobum, et Ioannem, et patrem, et matrem puellae.
When he came to the house, Jesus allowed no one to go in, except Peter, John, James, and the child's father and mother.
52 Flebant autem omnes, et plangebant illam. At ille dixit: Nolite flere, non est mortua puella, sed dormit.
Meanwhile, all the people were weeping and mourning for her, but Jesus said, “Do not weep; she is not dead but sleeping.”
53 Et deridebant eum, scientes quod mortua esset.
And they began laughing at him, knowing that she was dead.
54 Ipse autem tenens manum eius clamavit, dicens: Puella, surge.
But Jesus put them all outside, took hold of the girl's hand, and called out, “Child, arise!”
55 Et reversus est spiritus eius, et surrexit continuo. Et iussit illi dari manducare.
Her spirit returned, and she got up at once. Then he told them to give her something to eat.
56 Et stupuerunt parentes eius, quibus praecepit ne alicui dicerent quod factum erat.
Her parents were amazed, but he ordered them not to tell anyone what had happened.
