Leviticus 5

1 Si peccaverit anima, et audierit vocem iurantis, testisque fuerit quod aut ipse vidit, aut conscius est: nisi indicaverit, portabit iniquitatem suam.

And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:

2 Anima, quae tetigerit aliquid immundum, sive quod occisum a bestia est, aut per se mortuum, aut quodlibet aliud reptile: et oblita fuerit immunditiae suae, rea est, et deliquit:

If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:

3 et si tetigerit quidquam de immunditia hominis iuxta omnem impuritatem, qua pollui solet, oblitaque cognoverit postea, subiacebit delicto.

Or if he becomes unclean through touching unconsciously any unclean thing of man, whatever it may be, when it is made clear to him he will be responsible:

4 Anima, quae iuraverit, et protulerit labiis suis ut vel male quid faceret, vel bene, et idipsum iuramento et sermone firmaverit, oblitaque postea intellexerit delictum suum,

Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.

5 agat poenitentiam pro peccato,

And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;

6 et offerat de gregibus agnam sive capram, orabitque pro ea sacerdos et pro peccato eius:

And take to the Lord the offering for the wrong which he has done, a female from the flock, a lamb or a goat, for a sin-offering, and the priest will take away his sin.

7 sin autem non potuerit offerre pecus, offerat duos turtures, vel duos pullos columbarum Domino, unum pro peccato, et alterum in holocaustum,

And if he has not money enough for a lamb, then let him give, for his offering to the Lord, two doves or two young pigeons; one for a sin-offering and one for a burned offering.

8 dabitque eos sacerdoti: qui primum offerens pro peccato, retorquebit caput eius ad pennulas, ita ut collo adhaereat, et non penitus abrumpatur.

And let him take them to the priest, who will first give the sin-offering, twisting off its head from its neck, but not cutting it in two;

9 Et asperget de sanguine eius parietem altaris. quidquid autem reliquum fuerit, faciet distillare ad fundamentum eius, quia pro peccato est.

And he is to put drops of the blood of the offering on the side of the altar, and the rest of the blood is to be drained out at the base of the altar; it is a sin-offering.

10 Alterum vero adolebit in holocaustum, ut fieri solet: rogabitque pro eo sacerdos et pro peccato eius, et dimittetur ei.

And the second is for a burned offering, in agreement with the law; and the priest will take away his sin and he will have forgiveness.

11 Quod si non quiverit manus eius duos offerre turtures, aut duos pullos columbarum, offeret pro peccato suo similae partem ephi decimam. non mittet in eam oleum, nec turis aliquid imponet, quia pro peccato est.

But if he has not enough money for two doves or two young pigeons, then let him give, for the sin he has done, the tenth part of an ephah of the best meal, for a sin-offering; let him put no oil on it, and no perfume, for it is a sin-offering.

12 tradetque eam sacerdoti: qui plenum ex ea pugillum hauriens, cremabit super altare in monimentum eius qui obtulerit,

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.

13 rogans pro illo et expians, reliquam vero partem ipse habebit in munere.

And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

14 Locutusque est Dominus ad Moysen, dicens:

And the Lord said to Moses,

15 Anima si praevaricans ceremonias, per errorem in his, quae Domino sunt sanctificata, peccaverit, offeret pro delicto suo arietem immaculatum de gregibus, qui emi potest duobus siclis, iuxta pondus Sanctuarii:

If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.

16 ipsumque quod intulit damni restituet, et quintam partem ponet supra, tradens sacerdoti, qui rogabit pro eo offerens arietem, et dimittetur ei.

And he is to make payment to the priest for what he has done wrong in relation to the holy thing, together with a fifth part of its value in addition; and the priest will take away his sin by the sheep of his offering, and he will have forgiveness.

17 Anima si peccaverit per ignorantiam, feceritque unum ex his quae Domini lege prohibentur, et peccati rea intellexerit iniquitatem suam,

And if anyone does wrong, and does any of the things which the Lord has given orders are not to be done, though he has no knowledge of it, still he is in the wrong and he is responsible.

18 offeret arietem immaculatum de gregibus sacerdoti, iuxta mensuram, aestimationemque peccati: qui orabit pro eo, quia nesciens fecerit: et dimittetur ei,

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

19 quia per errorem deliquit in Dominum.

It is an offering for his error: he is certainly responsible before the Lord.