Leviticus 2
1 Anima cum obtulerit oblationem sacrificii Domino, simila erit eius oblatio. fundetque super eam oleum, et ponet thus,
And if a soul bring a gift, a sacrifice to the Lord, his gift shall be fine flour; and he shall pour oil upon it, and shall put frankincense on it: it is a sacrifice.
2 ac deferet ad filios Aaron sacerdotis: quorum unus tollet pugillum plenum similae et olei, ac totum thus, et ponet memoriale super altare in odorem suavissimum Domino.
And he shall bring it to the priests the sons of Aaron: and having taken from it a handful of the fine flour with the oil, and all its frankincense, then the priest shall put the memorial of it on the altar: [it is] a sacrifice, an odour of sweet savour to the Lord.
3 quod autem reliquum fuerit de sacrificio, erit Aaron et filiorum eius, Sanctum sanctorum de oblationibus Domini.
And the remainder of the sacrifice shall be for Aaron and his sons, a most holy portion from the sacrifices of the Lord.
4 Cum autem obtuleris sacrificium coctum in clibano: de simila, panes scilicet absque fermento, conspersos oleo, et lagana azyma oleo lita.
And if he bring as a gift a sacrifice baked from the oven, a gift to the Lord of fine flour, [he shall bring] unleavened bread kneaded with oil, and unleavened cakes anointed with oil.
5 Si oblatio tua fuerit de sartagine, similae conspersae oleo et absque fermento,
And if thy gift [be] a sacrifice from a pan, it is fine flour mingled with oil, unleavened [offerings].
6 divides eam minutatim, et fundes super eam oleum.
And thou shalt break them into fragments and pour oil upon them: it is a sacrifice to the Lord.
7 Sin autem de craticula fuerit sacrificium, aeque simila oleo conspergetur:
And if thy gift be a sacrifice from the hearth, it shall be made of fine flour with oil.
8 quam offerens Domino, trades manibus sacerdotis.
And he shall offer the sacrifice which he shall make of these to the Lord, and shall bring it to the priest.
9 Qui cum obtulerit eam, tollet memoriale de sacrificio, et adolebit super altare in odorem suavitatis Domino,
And the priest shall approach the altar, and shall take away from the sacrifice a memorial of it, and the priest shall place it on the altar: a burnt offering, a smell of sweet savour to the Lord.
10 quidquid autem reliquum est, erit Aaron, et filiorum eius, Sanctum sanctorum de oblationibus Domini.
And that which is left of the sacrifice [shall be] for Aaron and his sons, most holy from the burnt-offerings of the Lord.
11 Omnis oblatio, quae offeretur Domino, absque fermento fiet, nec quidquam fermenti aut mellis adolebitur in sacrificio Domini.
Ye shall not leaven any sacrifice which ye shall bring to the Lord; for [as to] any leaven, or any honey, ye shall not bring of it to offer a gift to the Lord.
12 Primitias tantum eorum offeretis ac munera: super altare vero non imponentur in odorem suavitatis.
Ye shall bring them in the way of fruits to the Lord, but they shall not be offered on the altar for a sweet-smelling savour to the Lord.
13 Quidquid obtuleris sacrificii, sale condies, nec auferes sal foederis Dei tui de sacrificio tuo. In omni oblatione offeres sal.
And every gift of your sacrifice shall be seasoned with salt; omit not the salt of the covenant of the Lord from your sacrifices: on every gift of yours ye shall offer salt to the Lord your God.
14 Si autem obtuleris munus primarum frugum tuarum Domino de spicis adhuc virentibus, torrebis eas igni, et confringes in morem farris, et sic offeres primitias tuas Domino,
And if thou wouldest offer a sacrifice of first-fruits to the Lord, [it shall be] new grains ground [and] roasted for the Lord; so shalt thou bring the sacrifice of the first-fruits.
15 fundens super ea oleum, et tus imponens, quia oblatio Domini est.
And thou shalt pour oil upon it, and shalt put frankincense on it: it is a sacrifice.
16 de qua adolebit sacerdos in memoriam muneris partem farris fracti, et olei, ac totum tus.
And the priest shall offer the memorial of it [taken] from the grains with the oil, and all its frankincense: it is a burnt-offering to the Lord.
