Leviticus 15
1 Locutusque est Dominus ad Moysen et Aaron, dicens:
And the Lord said to Moses and to Aaron,
2 Loquimini filiis Israel, et dicite eis: Vir, qui patitur fluxum seminis, immundus erit.
Say to the children of Israel: If a man has an unclean flow from his flesh, it will make him unclean.
3 Et tunc iudicabitur huic vitio subiacere, cum per singula momenta adhaeserit carni eius, atque concreverit foedus humor.
If the flow goes on or if the part is stopped up, to keep back the flow, he is still unclean.
4 Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit.
Every bed on which he has been resting will be unclean, and everything on which he has been seated will be unclean.
5 Si quis hominum tetigerit lectum eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
And anyone touching his bed is to have his clothing washed and his body bathed in water and be unclean till evening.
6 Si sederit ubi ille sederat, et ipse lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
And he who has been seated on anything on which the unclean man has been seated is to have his clothing washed and his body bathed in water and be unclean till evening.
7 Qui tetigerit carnem eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
And anyone touching the flesh of the unclean man is to have his clothing washed and his body bathed in water and be unclean till evening.
8 Si salivam huiuscemodi homo iecerit super eum qui mundus est, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
And if liquid from the mouth of the unclean man comes on to him who is clean, then he is to have his clothing washed and his body bathed in water and be unclean till evening.
9 Sagma, super quod sederit, immundum erit:
And any leather seat on a horse on which the unclean man has been seated will be unclean.
10 et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
And anyone touching anything which was under him will be unclean till the evening; anyone taking up any of these things is to have his clothing washed and his body bathed in water and be unclean till evening.
11 Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
And anyone on whom the unclean man puts his hands, without washing them in water, is to have his clothing washed and his body bathed in water and be unclean till evening.
12 Vas fictile quod tetigerit, confringetur: vas autem ligneum lavabitur aqua.
And any vessel of earth which has been touched by the unclean man will have to be broken and any vessel of wood washed.
13 Si sanatus fuerit qui huiuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus.
And when a man who has a flow from his body is made clean from it, he is to take seven days to make himself clean, washing his clothing and bathing his body in flowing water, and then he will be clean.
14 Die autem octavo sumet duos turtures, aut duos pullos columbae, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti.
And on the eighth day he is to take two doves or two young pigeons and come before the Lord to the door of the Tent of meeting and give them to the priest:
15 qui faciet unum pro peccato, et alterum in holocaustum: rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.
And they are to be offered by the priest, one for a sin-offering and one for a burned offering, and the priest will take away his sin before the Lord on account of his flow.
16 Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum: et immundus erit usque ad vesperum.
And if a man's seed goes out from him, then all his body will have to be bathed in water and he will be unclean till evening.
17 Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum.
And any clothing or skin on which the seed comes is to be washed with water and be unclean till evening.
18 Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.
And if a man has sex relations with a woman and his seed goes out from him, the two of them will have to be bathed in water and will be unclean till evening.
19 Mulier, quae redeunte mense patitur fluxum sanguinis, septem diebus separabitur.
And if a woman has a flow of blood from her body, she will have to be kept separate for seven days, and anyone touching her will be unclean till evening.
20 Omnis qui tetigerit eam, immundus erit usque ad vesperum:
And everything on which she has been resting, while she is kept separate, will be unclean, and everything on which she has been seated will be unclean.
21 et in quo dormierit vel sederit diebus separationis suae, polluetur.
And anyone touching her bed will have to have his clothing washed and his body bathed in water and be unclean till evening.
22 Qui tetigerit lectum eius, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
And anyone touching anything on which she has been seated will have to have his clothing washed and his body bathed in water and be unclean till evening.
23 Omne vas, super quod illa sederit, quisquis attigerit, lavabit vestimenta sua: et ipse lotus aqua, pollutus erit usque ad vesperum.
Anyone touching anything on the bed or on the thing on which she has been seated, will be unclean till evening.
24 Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus: et omne stratum, in quo dormierit, polluetur.
And if any man has sex relations with her so that her blood comes on him, he will be unclean for seven days and every bed on which he has been resting will be unclean.
25 Mulier, quae patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quae post menstruum sanguinem fluere non cessat, quamdiu subiacet huic passioni, immunda erit quasi sit in tempore menstruo.
And if a woman has a flow of blood for a long time, not at the time when she generally has it, or if the flow goes on longer than the normal time, she will be unclean while the flow of blood goes on, as she is at other normal times.
26 omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit.
Every bed on which she has been resting will be unclean, as at the times when she normally has a flow of blood, and everything on which she has been seated will be unclean, in the same way.
27 quicumque tetigerit eam, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperam.
And anyone touching these things will be unclean, and his clothing will have to be washed and his body bathed in water and he will be unclean till evening.
28 Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suae:
But when her flow of blood is stopped, after seven days she will be clean.
29 et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum ad ostium tabernaculi testimonii:
And on the eighth day let her get two doves or two young pigeons and take them to the priest to the door of the Tent of meeting,
30 qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiae eius.
To be offered by the priest, one for a sin-offering and one for a burned offering; and the priest will take away her sin before the Lord on account of her unclean condition.
31 Docebitis ergo filios Israel ut caveant immunditias, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.
In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.
32 Ista est lex eius, qui patitur fluxum seminis, et qui polluitur coitu,
This is the law for the man who has a flow from his body, or whose seed goes from him so that he is unclean;
33 et quae menstruis temporibus separatur, vel quae iugi fluit sanguine, et hominis, qui dormierit cum ea.
And for her who has a flow of blood, and for any man or woman who has an unclean flow, and for him who has sex relations with a woman when she is unclean.
