Iohannem 9
1 Et praeteriens Iesus vidit hominem caecum a nativitate:
And passing by He saw a man blind from birth.
2 et interrogaverunt eum discipuli eius: Rabbi, quis peccavit, hic, aut parentes eius, ut caecus nasceretur?
And asked Him the disciples of Him saying; Rabbi, who sinned, this [man] or the parents of him, that blind he may be born?
3 Respondit Iesus: Neque hic peccavit, neque parentes eius: sed ut manifestentur opera Dei in illo.
Answered (*k*) Jesus; Neither this [man] sinned nor [sinned] the parents of him, but [it was] that may be displayed the works of God in him.
4 Me oportet operari opera eius, qui misit me, donec dies est: venit nox, quando nemo potest operari.
(Us *N(K)O*) it behooves to work the works of the [One who] having sent Me while day it is; is coming night, when no [one] is able to work.
5 quamdiu sum in mundo, lux sum mundi.
While in the world I may be, [the] light I am of the world.
6 Haec cum dixisset, expuit in terram, et fecit lutum ex sputo, et linivit lutum super oculos eius,
These things having said He spat on [the] ground and He made clay of the spittle and (he rubbed *NK(O)*) (on him *no*) the clay to the eyes (of the blind *k*)
7 et dixit ei: Vade et lava in natatoria Siloe (quod interpretatur Missus.) Abiit ergo, et lavit, et venit videns.
And He said to him; do go do wash yourself in the pool of Siloam which means Sent. He went therefore and washed and came [back] seeing.
8 Itaque vicini, et qui viderant eum prius quia mendicus erat, dicebant: Nonne hic est, qui sedebat, et mendicabat? Alii dicebant: Quia hic est.
The therefore neighbours and those having seen him before that (a beggar *N(K)O*) he was, were saying; Surely this is the [one] sitting and begging?
9 Alii autem: Nequaquam, sed similis est ei. Ille vero dicebat: Quia ego sum.
Some were saying that He it is, but others were saying; (No, *no*) (but *N(k)O*) (that *k*) like as him he is. He was saying that I myself am [he].
10 Dicebant ergo ei: Quomodo aperti sunt tibi oculi?
They were saying therefore to him; How (then *NO*) were opened of you the eyes?
11 Respondit: Ille homo, qui dicitur Iesus, lutum fecit: et unxit oculos meos, et dixit mihi: Vade ad natatoria Siloe, et lava. Et abii, et lavi, et video.
Answered He (and said: *k*) (The *no*) man (who *no*) is being named Jesus clay made and He anointed my eyes and He said to me (that *no*) do go to (pool *k*) (*N(k)O*) Siloam and do wash. yourself Having gone (therefore *N(K)O*) and having washed I received sight.
12 Et dixerunt ei: Ubi est ille? Ait: Nescio.
(And *N(k)O*) they said to him; Where is He? He says; Not I know.
13 Adducunt eum ad Pharisaeos, qui caecus fuerat.
They bring him to the Pharisees who once [was] blind;
14 Erat autem sabbatum quando lutum fecit Iesus, et aperuit oculos eius.
Was now Sabbath (in which day *NO*) (when *k*) the clay made Jesus and opened of him the eyes.
15 Iterum ergo interrogabant eum Pharisaei quomodo vidisset. Ille autem dixit eis: Lutum mihi posuit super oculos, et lavi, et video.
Again therefore were asking him also the Pharisees how he had received sight. And he said to them; Clay He put on my eyes and I washed and I see.
16 Dicebant ergo ex Pharisaeis quidam: Non est hic homo a Deo, qui sabbatum non custodit. Alii autem dicebant: Quomodo potest homo peccator haec signa facere? Et schisma erat inter eos.
Were saying therefore of the Pharisees some; Not is this from (*k*) God the man for the Sabbath not He does keep. Others (however *no*) were saying; How is able a man sinful such signs to do? And division there was among them.
17 Dicunt ergo caeco iterum: Tu quid dicis de illo, qui aperuit oculos tuos? Ille autem dixit: Quia propheta est.
They say (therefore *NO*) to the blind [man] again; What you yourself say concerning Him for He opened of you the eyes? And he said that A prophet He is.
18 Non crediderunt ergo Iudaei de illo, quia caecus fuisset et vidisset, donec vocaverunt parentes eius, qui viderat:
Not did believe then the Jews concerning him that he was being blind and received sight until when they called the parents of him who having received sight,
19 et interrogaverunt eos, dicentes: Hic est filius vester, quem vos dicitis quia caecus natus est? Quomodo ergo nunc videt?
And they asked them saying; This is the son of you of whom you yourselves say that blind he was born? How then does he see presently
20 Responderunt eis parentes eius, et dixerunt: Scimus quia hic est filius noster, et quia caecus natus est:
Answered (therefore *N(k)*) (to them *k*) the parents of him and said; We know that this is the son of us and that blind he was born;
21 quomodo autem nunc videat, nescimus: aut quis eius aperuit oculos, nos nescimus: ipsum interrogate: aetatem habet, ipse de se loquatur.
How however presently he sees not we know, or who opened of him the eyes we ourselves not know; him do ask, (he himself *k*) [of] age is; He himself Concerning himself he will speak.
22 Haec dixerunt parentes eius, quoniam timebant Iudaeos: iam enim conspiraverunt Iudaei, ut si quis eum confiteretur esse Christum, extra synagogam fieret.
These things said the parents of Him because they were afraid of the Jews; already for had agreed together the Jews that if anyone Him shall confess Christ, expelled from the synagogue he shall be.
23 Propterea parentes eius dixerunt: Quia aetatem habet, ipsum interrogate.
Because of this the parents of him said that Age he has, him (do question. *N(k)O*)
24 Vocaverunt ergo rursum hominem, qui fuerat caecus, et dixerunt ei: Da gloriam Deo. nos scimus quia hic homo peccator est.
They called therefore the man out a second time who were blind and they said to him; do give glory to God! We ourselves know that this man a sinner is.
25 Dixit ergo eis ille: Si peccator est, nescio: unum scio, quia caecus cum essem, modo video.
Answered then he (and said: *k*) Whether a sinner He is not I know; One [thing] I do know that blind being now I see.
26 Dixerunt ergo illi: Quid fecit tibi? quomodo aperuit tibi oculos?
They said (therefore *N(k)O*) to him (again: *k*) What did He to you? How opened He of you the eyes?
27 Respondit eis: Dixi vobis iam, et audistis: quod iterum vultis audire? numquid et vos vultis discipuli eius fieri?
He answered them; I told you already, and not you did listen. Why again do you wish to hear? Surely not also you yourselves do wish His disciples to become?
28 Maledixerunt ergo ei, et dixerunt: Tu discipulus illius sis: nos autem Moysi discipuli sumus.
(And *n(o)*) ([they] now *o*) railed at (therefore *K*) him and said; You yourself a disciple are of that One, we ourselves however of Moses are disciples.
29 Nos scimus quia Moysi locutus est Deus: hunc autem nescimus unde sit.
We ourselves know that to Moses has spoken God, this [man] however not we know from where is.
30 Respondit ille homo, et dixit eis: In hoc enim mirabile est quia vos nescitis unde sit, et aperuit meos oculos:
Answered the man and said to them; In this for (*no*) an amazing thing is that you yourselves not know from where He is, and yet (He opened *N(k)O*) my eyes.
31 scimus autem quia peccatores Deus non audit: sed si quis Dei cultor est, et voluntatem eius facit, hunc exaudit.
We know (now *k*) that to sinners God not does listen, but if anyone God-fearing shall be and the will of Him shall do, to him He listens.
Out of the age never it has been heard that opened anyone [the] eyes of [one] blind born. (aiōn g165)
33 Nisi esset hic a Deo, non poterat facere quidquam.
only unless were this [man] from God, not He was able to do no [thing].
34 Responderunt, et dixerunt ei: In peccatis natus es totus, et tu doces nos? Et eiecerunt eum foras.
They answered and they said to him; In sins you yourself were born entirely and you yourself teach us? And they cast him out.
35 Audivit Iesus quia eiecerunt eum foras: et cum invenisset eum, dixit ei: Tu credis in Filium Dei?
Heard (*ko*) Jesus that they had cast him out, and having found him He said (to him: *ko*) You yourself believe in the Son (of Man? *N(K)O*)
36 Respondit ille, et dixit: Quis est, Domine, ut credam in eum?
Answered he and said; (And *no*) who is He, lord, that I may believe in Him?
37 Et dixit ei Iesus: Et vidisti eum, et qui loquitur tecum, ipse est.
Said (now *k*) to him Jesus; Both You have seen Him, and the [One] speaking with you He is.
38 At ille ait: Credo Domine. Et procidens adoravit eum.
And he was saying; I believe, Lord, And he worshiped Him.
39 Et dixit ei Iesus: In iudicium ego in hunc mundum veni: ut qui non vident videant, et qui vident caeci fiant.
And said Jesus; For judgment I myself into world this came, that those not seeing may see and those seeing blind may become.
40 Et audierunt quidam ex Pharisaeis, qui cum ipso erant, et dixerunt ei: Numquid et nos caeci sumus?
(and *k*) Heard from the Pharisees these things who with Him being and they said to Him; Surely not also we ourselves blind are?
41 Dixit eis Iesus: Si caeci essetis, non haberetis peccatum. nunc vero dicitis: Quia videmus. Peccatum vestrum manet.
Said to them Jesus; If blind you were, not then would you have sin. since however you say that We see, the (therefore *K*) sin of you remains.
