< Jeremiæ 8 >
1 In illo tempore, ait Dominus: Eiicient ossa regum Iuda, et ossa principum eius, et ossa sacerdotum, et ossa prophetarum, et ossa eorum, qui habitaverunt Ierusalem, de sepulchris suis:
At that time, says the Lord, they will take the bones of the kings of Judah, and the bones of his rulers, and the bones of the priests, and the bones of the prophets, and the bones of the people of Jerusalem out of their resting-places:
2 et expandent ea ad solem, et lunam, et omnem militiam caeli, quae dilexerunt, et quibus servierunt, et post quae ambulaverunt, et quae quaesierunt, et adoraverunt: non colligentur, et non sepelientur: in sterquilinium super faciem terrae erunt.
And they will put them out before the sun and the moon and all the stars of heaven, whose lovers and servants they have been, after whom they have gone, to whom they have made prayers, and to whom they have given worship: they will not be put together or placed in the earth; they will be waste on the face of the earth.
3 Et eligent magis mortem quam vitam omnes qui residui fuerint de cognatione hac pessima in universis locis, quae derelicta sunt, ad quae eieci eos, dicit Dominus exercituum.
And death will be desired more than life by the rest of this evil family who are still living in all the places where I have sent them away, says the Lord of armies.
4 Et dices ad eos: Haec dicit Dominus: Numquid qui cadit, non resurget? et qui aversus est, non revertetur?
Further, you are to say to them, This is what the Lord has said: Will those who are falling not be lifted up again? will he who has gone away not come back?
5 Quare ergo aversus est populus iste in Ierusalem aversione contentiosa? Apprehenderunt mendacium, et noluerunt reverti.
Why do these people of Jerusalem go back, for ever turning away? they will not give up their deceit, they will not come back.
6 Attendi, et auscultavi: nemo quod bonum est loquitur, nullus est qui agat poenitentiam super peccato suo, dicens: Quid feci? Omnes conversi sunt ad cursum suum, quasi equus impetu vadens ad praelium.
I took note and gave ear, but no one said what is right: no man had regret for his evil-doing, saying, What have I done? everyone goes off on his way like a horse rushing to the fight.
7 Milvus in caelo cognovit tempus suum: turtur, et hirundo, et ciconia custodierunt tempus adventus sui: populus autem meus non cognovit iudicium Domini.
Truly, the stork in the heavens is conscious of her fixed times; the dove and the swallow and the crane keep to the times of their coming; but my people have no knowledge of the law of the Lord.
8 Quomodo dicitis: Sapientes nos sumus, et lex Domini nobiscum est? vere mendacium operatus est stylus mendax Scribarum.
How is it that you say, We are wise and the law of the Lord is with us? But see, the false pen of the scribes has made it false.
9 Confusi sunt sapientes, perterriti et capti sunt: verbum enim Domini proiecerunt, et sapientia nulla est in eis.
The wise men are shamed, they are overcome with fear and taken: see, they have given up the word of the Lord; and what use is their wisdom to them?
10 Propterea dabo mulieres eorum exteris, agros eorum heredibus: quia a minimo usque ad maximum omnes avaritiam sequuntur: a propheta usque ad sacerdotem cuncti faciunt mendacium.
So I will give their wives to others, and their fields to those who will take them for themselves: for everyone, from the least to the greatest, is given up to getting money; from the priest even to the prophet, everyone is false.
11 Et sanabant contritionem filiae populi mei ad ignominiam, dicentes: Pax, pax: cum non esset pax.
And they have made little of the wounds of the daughter of Zion, saying, Peace, peace; when there is no peace.
12 Confusi sunt quia abominationem fecerunt: quinimmo confusione non sunt confusi, et erubescere nescierunt: idcirco cadent inter corruentes, in tempore visitationis suae corruent, dicit Dominus.
Let them be put to shame because they have done disgusting things. They had no shame, they were not able to become red with shame: so they will come down with those who are falling: in the time of their punishment they will be made low, says the Lord.
13 Congregans congregabo eos, ait Dominus: non est uva in vitibus, et non sunt ficus in ficulnea: folium defluxit: et dedi eis quae praetergressa sunt.
I will put an end to them completely, says the Lord: there are no grapes on the vine and no figs on the fig-tree, and the leaf is dry.
14 Quare sedemus? convenite, et ingrediamur civitatem munitam, et sileamus ibi: quia Dominus Deus noster silere nos fecit, et potum dedit nobis aquam fellis: peccavimus enim Domino.
Why are we seated doing nothing? come together, and let us go to the walled towns, and let destruction overtake us there, for the Lord our God has sent destruction on us, and given us bitter water for our drink, because we have done evil against the Lord.
15 Expectavimus pacem, et non erat bonum: tempus medelae, et ecce formido.
We were looking for peace, but no good came; and for a time of well-being, but there is only a great fear.
16 A Dan auditus est fremitus equorum eius, a voce hinnituum pugnatorum eius commota est omnis terra. et venerunt, et devoraverunt terram, et plenitudinem eius: urbem et habitatores eius.
The loud breathing of the horses comes to our ears from Dan: at the sound of the outcry of his war-horses, all the land is shaking with fear; for they have come, and have made a meal of the land and everything in it; the town and the people living in it.
17 Quia ecce ego mittam vobis serpentes regulos, quibus non est incantatio: et mordebunt vos, ait Dominus.
See, I will send snakes and poison-snakes among you, against which the wonder-worker has no power; and they will give you wounds which may not be made well, says the Lord.
18 dolor meus super dolorem, in me cor meum moerens.
Sorrow has come on me! my heart in me is feeble.
19 Ecce vox clamoris filiae populi mei de terra longinqua: Numquid Dominus non est in Sion, aut rex eius non est in ea? Quare ergo me ad iracundiam concitaverunt in sculptilibus suis, et in vanitatibus alienis?
The voice of the cry of the daughter of my people comes from a far land: Is the Lord not in Zion? is not her King in her? Why have they made me angry with their images and their strange gods which are no gods?
20 Transiit messis, finita est aestas, et nos salvati non sumus.
The grain-cutting is past, the summer is ended, and no salvation has come to us.
21 Super contritione filiae populi mei contritus sum, et contristatus, stupor obtinuit me.
For the destruction of the daughter of my people I am broken: I am dressed in the clothing of grief; fear has taken me in its grip.
22 Numquid resina non est in Galaad? aut medicus non est ibi? quare igitur non est obducta cicatrix filiae populi mei?
Is there no life-giving oil in Gilead? is there no expert in medical arts? why then have my people not been made well?