< Jeremiæ 2 >

1 Et factum est verbum Domini ad me, dicens:
The LORD’s word came to me, saying,
2 Vade, et clama in auribus Ierusalem, dicens: Haec dicit Dominus: Recordatus sum tui, miserans adolescentiam tuam, et charitatem desponsationis tuae, quando secuta es me in deserto, in terra, quae non seminatur.
“Go and proclaim in the ears of Jerusalem, saying, ‘The LORD says, “I remember for you the kindness of your youth, your love as a bride, how you went after me in the wilderness, in a land that was not sown.
3 Sanctus Israel Domino, primitiae frugum eius: omnes, qui devorant eum, delinquunt: mala venient super eos, dicit Dominus.
Israel was holiness to the LORD, the first fruits of his increase. All who devour him will be held guilty. Evil will come on them,”’ says the LORD.”
4 Audite verbum Domini domus Iacob, et omnes cognationes domus Israel:
Hear the LORD’s word, O house of Jacob, and all the families of the house of Israel!
5 haec dicit Dominus: Quid invenerunt patres vestri in me iniquitatis, quia se elongaverunt a me, et ambulaverunt post vanitatem, et vani facti sunt?
The LORD says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?
6 Et non dixerunt: Ubi est Dominus, qui ascendere nos fecit de Terra Aegypti: qui traduxit nos per desertum, per terram inhabitabilem et inviam, per terram sitis, et imaginem mortis, per terram, in qua non ambulavit vir, neque habitavit homo?
They did not say, ‘Where is the LORD who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’
7 Et induxi vos in terram Carmeli, ut comederetis fructum eius, et optima illius: et ingressi contaminastis terram meam, et hereditatem meam posuistis in abominationem.
I brought you into a plentiful land to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.
8 Sacerdotes non dixerunt: Ubi est Dominus? et tenentes legem nescierunt me, et pastores praevaricati sunt in me: et prophetae prophetaverunt in Baal, et idola secuti sunt.
The priests did not say, ‘Where is the LORD?’ and those who handle the law did not know me. The rulers also transgressed against me, and the prophets prophesied by Baal and followed things that do not profit.
9 Propterea adhuc iudicio contendam vobiscum, ait Dominus, et cum filiis vestris disceptabo.
“Therefore I will yet contend with you,” says the LORD, “and I will contend with your children’s children.
10 Transite ad insulas Cethim, et videte: et in Cedar mittite, et considerate vehementer: et videte si factum est huiuscemodi.
For pass over to the islands of Kittim, and see. Send to Kedar, and consider diligently, and see if there has been such a thing.
11 Si mutavit gens deos suos, et certe ipsi non sunt dii: populus vero meus mutavit gloriam suam in idolum.
Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit.
12 Obstupescite caeli super hoc, et portae eius desolamini vehementer, dicit Dominus.
“Be astonished, you heavens, at this and be horribly afraid. Be very desolate,” says the LORD.
13 Duo enim mala fecit populus meus: Me dereliquerunt fontem aquae vivae, et foderunt sibi cisternas, cisternas dissipatas, quia continere non valent aquas.
“For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that cannot hold water.
14 Numquid servus est Israel, aut vernaculus? quare ergo factus est in praedam?
Is Israel a slave? Is he born into slavery? Why has he become a captive?
15 Super eum rugierunt leones, et dederunt vocem suam, posuerunt terram eius in solitudinem: civitates eius exustae sunt, et non est qui habitet in eis.
The young lions have roared at him and raised their voices. They have made his land waste. His cities are burned up, without inhabitant.
16 Filii quoque Mempheos et Taphneos constupraverunt te usque ad verticem.
The children also of Memphis and Tahpanhes have broken the crown of your head.
17 Numquid non istud factum est tibi, quia dereliquisti Dominum Deum tuum eo tempore, quo ducebat te per viam?
“Have not you brought this on yourself, in that you have forsaken the LORD your God, when he led you by the way?
18 Et nunc quid tibi vis in via Aegypti, ut bibas aquam turbidam? et quid tibi cum via Assyriorum, ut bibas aquam fluminis?
Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you go on the way to Assyria, to drink the waters of the River?
19 Arguet te malitia tua, et aversio tua increpabit te. Scito, et vide quia malum et amarum est reliquisse te Dominum Deum tuum, et non esse timorem mei apud te, dicit Dominus Deus exercituum.
“Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken the LORD your God, and that my fear is not in you,” says the Lord, GOD of Armies.
20 A saeculo confregisti iugum meum, rupisti vincula mea, et dixisti: Non serviam. In omni enim colle sublimi, et sub omni ligno frondoso tu prosternebaris meretrix.
“For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.
21 Ego autem plantavi te vineam electam, omne semen verum: quomodo ergo conversa es mihi in pravum vinea aliena?
Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?
22 Si laveris te nitro, et multiplicaveris tibi herbam borith, maculata es in iniquitate tua coram me, dicit Dominus Deus.
For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord GOD.
23 Quomodo dicis: Non sum polluta, post Baalim non ambulavi? vide vias tuas in convalle, scito quid feceris: cursor levis explicans vias suas.
“How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways,
24 Onager assuetus in solitudine, in desiderio animae suae attraxit ventum amoris sui: nullus avertet eam: omnes, qui quaerunt eam, non deficient: in menstruis eius invenient eam.
a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.
25 Prohibe pedem tuum a nuditate, et guttur tuum a siti. Et dixisti: Desperavi, nequaquam faciam: adamavi quippe alienos, et post eos ambulabo.
“Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’
26 Quomodo confunditur fur quando deprehenditur, sic confusi sunt domus Israel, ipsi et reges eorum, principes, et sacerdotes, et prophetae eorum,
As the thief is ashamed when he is found, so the house of Israel is ashamed— they, their kings, their princes, their priests, and their prophets,
27 dicentes ligno: Pater meus es tu: et lapidi: Tu me genuisti. verterunt ad me tergum, et non faciem, et in tempore afflictionis suae dicent: Surge, et libera nos.
who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
28 Ubi sunt dii tui, quos fecisti tibi? surgant et liberent te in tempore afflictionis tuae: secundum numerum quippe civitatum tuarum erant dii tui Iuda.
“But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble, for you have as many gods as you have towns, O Judah.
29 Quid vultis mecum iudicio contendere? omnes dereliquistis me, dicit Dominus.
“Why will you contend with me? You all have transgressed against me,” says the LORD.
30 Frustra percussi filios vestros, disciplinam non receperunt: devoravit gladius vester prophetas vestros, quasi leo vastator
“I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
31 generatio vestra. Videte verbum Domini: Numquid solitudo factus sum Israeli, aut terra serotina? quare ergo dixit populus meus: Recessimus, non veniemus ultra ad te?
Generation, consider the LORD’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more’?
32 Numquid obliviscetur virgo ornamenti sui, aut sponsa fasciae pectoralis suae? populus vero meus oblitus est mei diebus innumeris.
“Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.
33 Quid niteris bonam ostendere viam tuam ad quaerendam dilectionem, quae insuper et malitias tuas docuisti vias tuas,
How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.
34 et in alis tuis inventus est sanguis animarum pauperum et innocentum? non in fossis inveni eos, sed in omnibus, quae supra memoravi.
Also the blood of the souls of the innocent poor is found in your skirts. You did not find them breaking in, but it is because of all these things.
35 Et dixisti: Absque peccato et innocens ego sum: et propterea avertatur furor tuus a me. Ecce ego iudicio contendam tecum, eo quod dixeris: Non peccavi.
“Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’
36 Quam vilis facta es nimis, iterans vias tuas! et ab Aegypto confunderis, sicut confusa es ab Assur.
Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.
37 Nam et ab ista egredieris, et manus tuae erunt super caput tuum: quoniam obtrivit Dominus confidentiam tuam, et nihil habebis prosperum in ea.
You will also leave that place with your hands on your head; for the LORD has rejected those in whom you trust, and you will not prosper with them.

< Jeremiæ 2 >