Jeremiæ 17
1 Peccatum Iuda scriptum est stylo ferreo in ungue adamantino, exaratum super latitudinem cordis eorum, et in cornibus ararum eorum.
[the] sin of Judah [is] inscribed with a stylus of iron with a point of flint [is] engraved on [the] tablet of heart their and to [the] horns of altars your.
2 Cum recordati fuerint filii eorum ararum suarum, et lucorum suorum, lignorumque frondentium in montibus excelsis,
When remember children their altars their and Asherah poles their at tree[s] luxuriant on hills high.
3 sacrificantes in agro: fortitudinem tuam, et omnes thesauros tuos in direptionem dabo, excelsa tua propter peccata in universis finibus tuis.
Mountain my in the field wealth your all treasures your to plunder I will give high places your for sin in all territories your.
4 Et relinqueris sola ab hereditate tua, quam dedi tibi: et servire te faciam inimicis tuis in terra, quam ignoras: quoniam ignem succendisti in furore meo, usque in aeternum ardebit.
And you will let fall and in you from inheritance your which I gave to you and I will make serve you enemies your in land which not you know for a fire you have kindled in anger my until perpetuity it will burn.
5 Haec dicit Dominus: Maledictus homo, qui confidit in homine, et ponit carnem brachium suum, et a Domino recedit cor eius.
Thus - he says Yahweh [is] cursed the man who he trusts in humankind and he makes flesh strength his and from Yahweh it turns aside heart his.
6 Erit enim quasi myricae in deserto, et non videbit cum venerit bonum: sed habitabit in siccitate in deserto, in terra salsuginis, et inhabitabili.
And he will be like a bush in the desert plain and not he will see if it will come good and he will dwell parched places in the wilderness a land of saltiness and not anyone dwells.
7 Benedictus vir, qui confidit in Domino, et erit Dominus fiducia eius.
[is] blessed The man who he trusts in Yahweh and he is Yahweh trust his.
8 Et erit quasi lignum quod transplantatur super aquas, quod ad humorem mittit radices suas: et non timebit cum venerit aestus. Et erit folium eius viride, et in tempore siccitatis non erit solicitum, nec aliquando desinet facere fructum.
And he will be like a tree - planted at water and [which] at a stream it sends out roots its and not (he will see *Q(K)*) if it will come heat and it will be leafage its luxuriant and in a year of drought not it will be anxious and not it will cease from producing fruit.
9 Pravum est cor hominis, et inscrutabile: quis cognoscet illud?
[is] deceitful The heart more than everything and [is] incurable it who? will he know it.
10 Ego Dominus scrutans cor, et probans renes: qui do unicuique iuxta viam suam, et iuxta fructum adinventionum suarum.
I Yahweh [am] searching [the] heart [am] testing [the] kidneys to give to everyone (according to ways his *Q(K)*) according to [the] fruit of deeds his.
11 Perdix fovit quae non peperit: fecit divitias, et non in iudicio: in dimidio dierum suorum derelinquet eas, et in novissimo suo erit insipiens.
A partridge [which] it gathers a brood and not it has laid [one who] makes wealth and not with justice in [the] middle of (days his *Q(K)*) it will leave him and at end his he will be a fool.
12 Solium gloriae altitudinis a principio, locus sanctificationis nostrae:
[is] a throne of Glory a high place from first [time] [the] place of sanctuary our.
13 Expectatio Israel Domine: omnes, qui te derelinquunt, confundentur: recedentes a te, in terra scribentur: quoniam dereliquerunt venam aquarum viventium Dominum.
O hope of Israel O Yahweh all [those who] forsake you they will be ashamed (and disloyal [ones] my *Q(K)*) in the land they will be written down for they have forsaken [the] spring of water living Yahweh.
14 Sana me Domine, et sanabor: salvum me fac, et salvus ero: quoniam laus mea tu es.
Heal me O Yahweh so I may be healed save me so let me be saved for [are] praise my you.
15 Ecce ipsi dicunt ad me: Ubi est verbum Domini? veniat.
Here! they [are] saying to me where? [is] [the] word of Yahweh let it come please.
16 Et ego non sum turbatus, te pastorem sequens: et diem hominis non desideravi, tu scis. Quod egressum est de labiis meis, rectum in conspectu tuo fuit.
And I not I have hastened - from a shepherd after you and a day incurable not I have desired you you know [the] utterance of lips my before face your it was.
17 Non sis tu mihi formidini, spes mea tu in die afflictionis.
May not you become to me an object of terror [are] refuge my you in a day of calamity.
18 Confundantur qui me persequuntur, et non confundar ego: paveant illi, et non paveam ego: induc super eos diem afflictionis, et duplici contritione contere eos.
Let them be put to shame pursuers my and may not I be put to shame I let them be dismayed they and may not I be dismayed I bring on them a day of calamity and double destruction destroy them.
19 Haec dicit Dominus ad me: Vade, et sta in porta filiorum populi, per quam ingrediuntur reges Iuda, et egrediuntur, et in cunctis portis Ierusalem:
Thus he said Yahweh to me go and you will stand in [the] gate of [the] sons of (the people *Q(K)*) which they go in it [the] kings of Judah and which they go out in it and in all [the] gates of Jerusalem.
20 et dices ad eos: Audite verbum Domini reges Iuda, et omnis Iuda, cunctique habitatores Ierusalem, qui ingredimini per portas istas.
And you will say to them hear [the] word of Yahweh O kings of Judah and all Judah and all [the] inhabitants of Jerusalem who go in the gates these.
21 Haec dicit Dominus: Custodite animas vestras, et nolite portare pondera in die sabbati: nec inferatis per portas Ierusalem.
Thus he says Yahweh take heed to lives your and may not you carry a burden on [the] day of the sabbath and you will bring [it] in [the] gates of Jerusalem.
22 Et nolite eiicere onera de domibus vestris in die sabbati, et omne opus non facietis: sanctificate diem sabbati, sicut praecepi patribus vestris.
And not you must bring out a burden from houses your on [the] day of the sabbath and any work not you must do and you will set apart as holy [the] day of the sabbath just as I commanded ancestors your.
23 Et non audierunt, nec inclinaverunt aurem suam: sed induraverunt cervicem suam ne audirent me, et ne acciperent disciplinam.
And not they listened and not they inclined ear their and they stiffened neck their to not (to listen *Q(K)*) and to not to accept correction.
24 Et erit: Si audieritis me, dicit Dominus, ut non inferatis onera per portas civitatis huius in die sabbati: et si sanctificaveritis diem sabbati, ne faciatis in eo omne opus:
And it will be certainly [if] you will listen! to me [the] utterance of Yahweh to not - to bring a burden in [the] gates of the city this on [the] day of the sabbath and to set apart as holy [the] day of the sabbath to not to do (on it *Q(K)*) any work.
25 Ingredientur per portas civitatis huius reges et principes, sedentes super solium David, et ascendentes in curribus et equis, ipsi et principes eorum, viri Iuda, et habitatores Ierusalem: et habitabitur civitas haec in sempiternum.
And they will come in [the] gates of the city this kings - and princes [who] sit on [the] throne of David [who] ride - in chariot[s] and on horses they and officials their everyone of Judah and [the] inhabitants of Jerusalem and it will remain the city this for ever.
26 Et venient de civitatibus Iuda, et de circuitu Ierusalem, et de terra Beniamin, et de campestribus, et de montuosis, et ab Austro, portantes holocaustum, et victimam, et sacrificium, et thus, et inferent oblationem in domum Domini.
And they will come from [the] cities of Judah and from round about Jerusalem and from [the] land of Benjamin and from the Shephelah and from the hill country and from the Negev [those who] bring burnt offering and sacrifice and grain offering and frankincense and [those who] bring a thank-offering [the] house of Yahweh.
27 Si autem non audieritis me ut sanctificetis diem sabbati, et ne portetis onus, et ne inferatis per portas Ierusalem in die sabbati: succendam ignem in portis eius, et devorabit domos Ierusalem, et non extinguetur.
And if not you will listen to me to set apart as holy [the] day of the sabbath and to not - to carry a burden and to go in [the] gates of Jerusalem on [the] day of the sabbath and I will kindle a fire in gates its and it will consume [the] fortresses of Jerusalem and not it will be extinguished.
