Isaiæ 30
1 Vae filii desertores, dicit Dominus, ut faceretis consilium, et non ex me: et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum:
“Woe to the rebellious children”, says the LORD, “who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin;
2 qui ambulatis ut descendatis in Aegyptum, et os meum non interrogastis, sperantes auxilium in fortitudine Pharaonis, et habentes fiduciam in umbra Aegypti.
who set out to go down into Egypt without asking for my advice, to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
3 Et erit vobis fortitudo Pharaonis in confusionem, et fiducia umbrae Aegypti in ignominiam.
Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion.
4 Erant enim in Tani principes tui, et nuncii tui usque ad Hanes pervenerunt.
For their princes are at Zoan, and their ambassadors have come to Hanes.
5 Omnes confusi sunt super populo, qui eis prodesse non potuit: non fuerunt in auxilium et in aliquam utilitatem, sed in confusionem et in opprobrium.
They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”
6 Onus iumentorum Austri. In terra tribulationis et angustiae leaena, et leo ex eis, vipera et regulus volans portantes super humeros iumentorum divitias suas, et super gibbum camelorum thesauros suos ad populum, qui eis prodesse non poterit.
The burden of the animals of the South. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people.
7 Aegyptus enim frustra et vane auxiliabitur: ideo clamavi super hoc: Superbia tantum est, quiesce.
For Egypt helps in vain, and to no purpose; therefore I have called her Rahab who sits still.
8 Nunc ergo ingressus scribe ei super buxum, et in libro diligenter exara illud, et erit in die novissimo in testimonium usque in aeternum.
Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever.
9 populus enim ad iracundiam provocans est, et filii mendaces, filii nolentes audire legem Dei.
For it is a rebellious people, lying children, children who will not hear the LORD’s law;
10 Qui dicunt videntibus: Nolite videre: et aspicientibus: Nolite aspicere nobis ea, quae recta sunt: loquimini nobis placentia, videte nobis errores.
who tell the seers, “Don’t see!” and the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits.
11 Auferte a me viam, declinate a me semitam, cesset a facie nostra sanctus Israel.
Get out of the way. Turn away from the path. Cause the Holy One of Israel to cease from before us.”
12 Propterea haec dicit sanctus Israel: Pro eo quod reprobastis verbum hoc, et sperastis in calumnia et in tumultu, et innixi estis super eo:
Therefore the Holy One of Israel says, “Because you despise this word, and trust in oppression and perverseness, and rely on it,
13 propterea erit vobis iniquitas haec sicut interruptio cadens, et requisita in muro excelso, quoniam subito, dum non speratur, veniet contritio eius.
therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.
14 Et comminuetur sicut conteritur lagena figuli contritione pervalida: et non invenietur de fragmentis eius testa, in qua portetur igniculus de incendio, aut hauriatur parum aquae de fovea.
He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found amongst the broken pieces a piece good enough to take fire from the hearth, or to dip up water out of the cistern.”
15 Quia haec dicit Dominus Deus Israel: Si revertamini et quiescatis, salvi eritis: in silentio, et in spe erit fortitudo vestra. Et noluistis:
For thus said the Lord GOD, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,
16 et dixistis: Nequaquam, sed ad equos fugiemus: ideo fugietis. Et super veloces ascendemus: ideo velociores erunt, qui persequentur vos.
but you said, “No, for we will flee on horses;” therefore you will flee; and, “We will ride on the swift;” therefore those who pursue you will be swift.
17 Mille homines a facie terroris unius: et a facie terroris quinque fugietis, donec relinquamini quasi malus navis in vertice montis, et quasi signum super collem.
One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.
18 Propterea expectat Dominus ut misereatur vestri: et ideo exaltabitur parcens vobis: quia Deus iudicii Dominus: beati omnes qui expectant eum.
Therefore the LORD will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for the LORD is a God of justice. Blessed are all those who wait for him.
19 Populus enim Sion habitabit in Ierusalem: plorans nequaquam plorabis, miserans miserebitur tui: ad vocem clamoris tui statim ut audierit, respondebit tibi.
For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you.
20 Et dabit vobis Dominus panem arctum, et aquam brevem: et non faciet avolare a te ultra doctorem tuum: et erunt oculi tui videntes praeceptorem tuum.
Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won’t be hidden any more, but your eyes will see your teachers;
21 Et aures tuae audient verbum post tergum monentis: Haec est via, ambulate in ea: et non declinetis neque ad dexteram, neque ad sinistram.
and when you turn to the right hand, and when you turn to the left, your ears will hear a voice behind you, saying, “This is the way. Walk in it.”
22 Et contaminabis laminas sculptilium argenti tui, et vestimentum conflatilis auri tui, et disperges ea sicut immunditiam menstruatae. Egredere, dices ei:
You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away as an unclean thing. You shall tell it, “Go away!”
23 Et dabitur pluvia semini tuo, ubicumque seminaveris in terra: et panis frugum terrae erit uberrimus, et pinguis. pascetur in possessione tua in die illo agnus spatiose:
He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful. In that day, your livestock will feed in large pastures.
24 et tauri tui, et pulli asinorum, qui operantur terram, commistum migma comedent sicut in area ventilatum est.
The oxen likewise and the young donkeys that till the ground will eat savoury feed, which has been winnowed with the shovel and with the fork.
25 Et erunt super omnem montem excelsum, et super omnem collem elevatum rivi currentium aquarum in die interfectionis multorum cum ceciderint turres.
There will be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall.
26 Et erit lux lunae sicut lux solis, et lux solis erit septempliciter sicut lux septem dierum in die, qua alligaverit Dominus vulnus populi sui, et percussuram plagae eius sanaverit.
Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that the LORD binds up the fracture of his people, and heals the wound they were struck with.
27 Ecce nomen Domini venit de longinquo, ardens furor eius, et gravis ad portandum: labia eius repleta sunt indignatione, et lingua eius quasi ignis devorans.
Behold, the LORD’s name comes from far away, burning with his anger, and in thick rising smoke. His lips are full of indignation. His tongue is as a devouring fire.
28 Spiritus eius velut torrens inundans usque ad medium colli ad perdendas gentes in nihilum, et frenum erroris, quod erat in maxillis populorum.
His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction. A bridle that leads to ruin will be in the jaws of the peoples.
29 Canticum erit vobis sicut vox sanctificatae sollemnitatis, et laetitia cordis sicut qui pergit cum tibia, ut intret in montem Domini ad fortem Israel.
You will have a song, as in the night when a holy feast is kept, and gladness of heart, as when one goes with a flute to come to the LORD’s mountain, to Israel’s Rock.
30 Et auditam faciet Dominus gloriam vocis suae, et terrorem brachii sui ostendet in comminatione furoris, et flamma ignis devorantis: allidet in turbine, et in lapide grandinis.
The LORD will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger and the flame of a devouring fire, with a blast, storm, and hailstones.
31 A voce enim Domini pavebit Assur virga percussus.
For through the LORD’s voice the Assyrian will be dismayed. He will strike him with his rod.
32 Et erit transitus virgae fundatus, quam requiescere faciet Dominus super eum in tympanis et citharis: et in bellis praecipuis expugnabit eos.
Every stroke of the rod of punishment, which the LORD will lay on him, will be with the sound of tambourines and harps. He will fight with them in battles, brandishing weapons.
33 Praeparata est enim ab heri Topheth, a rege praeparata, profunda, et dilatata. Nutrimenta eius, ignis et ligna multa: flatus Domini sicut torrens sulphuris succendens eam.
For his burning place has long been ready. Yes, it is prepared for the king. He has made its pyre deep and large with fire and much wood. The LORD’s breath, like a stream of sulphur, kindles it.
