Isaiæ 30
1 Vae filii desertores, dicit Dominus, ut faceretis consilium, et non ex me: et ordiremini telam, et non per spiritum meum, ut adderetis peccatum super peccatum:
Woe to the rebellious children, says the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
2 qui ambulatis ut descendatis in Aegyptum, et os meum non interrogastis, sperantes auxilium in fortitudine Pharaonis, et habentes fiduciam in umbra Aegypti.
That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
3 Et erit vobis fortitudo Pharaonis in confusionem, et fiducia umbrae Aegypti in ignominiam.
Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
4 Erant enim in Tani principes tui, et nuncii tui usque ad Hanes pervenerunt.
For his princes were at Zoan, and his ambassadors came to Hanes.
5 Omnes confusi sunt super populo, qui eis prodesse non potuit: non fuerunt in auxilium et in aliquam utilitatem, sed in confusionem et in opprobrium.
They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
6 Onus iumentorum Austri. In terra tribulationis et angustiae leaena, et leo ex eis, vipera et regulus volans portantes super humeros iumentorum divitias suas, et super gibbum camelorum thesauros suos ad populum, qui eis prodesse non poterit.
The burden of the beasts of the south: into the land of trouble and anguish, from where come the young and old lion, the viper and fiery flying serpent, they will carry their riches on the shoulders of young asses, and their treasures on the bunches of camels, to a people that shall not profit them.
7 Aegyptus enim frustra et vane auxiliabitur: ideo clamavi super hoc: Superbia tantum est, quiesce.
For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
8 Nunc ergo ingressus scribe ei super buxum, et in libro diligenter exara illud, et erit in die novissimo in testimonium usque in aeternum.
Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
9 populus enim ad iracundiam provocans est, et filii mendaces, filii nolentes audire legem Dei.
That this is a rebellious people, lying children, children that will not hear the law of the LORD:
10 Qui dicunt videntibus: Nolite videre: et aspicientibus: Nolite aspicere nobis ea, quae recta sunt: loquimini nobis placentia, videte nobis errores.
Which say to the seers, See not; and to the prophets, Prophesy not to us right things, speak to us smooth things, prophesy deceits:
11 Auferte a me viam, declinate a me semitam, cesset a facie nostra sanctus Israel.
Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12 Propterea haec dicit sanctus Israel: Pro eo quod reprobastis verbum hoc, et sperastis in calumnia et in tumultu, et innixi estis super eo:
Why thus says the Holy One of Israel, Because you despise this word, and trust in oppression and perverseness, and stay thereon:
13 propterea erit vobis iniquitas haec sicut interruptio cadens, et requisita in muro excelso, quoniam subito, dum non speratur, veniet contritio eius.
Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly at an instant.
14 Et comminuetur sicut conteritur lagena figuli contritione pervalida: et non invenietur de fragmentis eius testa, in qua portetur igniculus de incendio, aut hauriatur parum aquae de fovea.
And he shall break it as the breaking of the potters’ vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a shard to take fire from the hearth, or to take water with out of the pit.
15 Quia haec dicit Dominus Deus Israel: Si revertamini et quiescatis, salvi eritis: in silentio, et in spe erit fortitudo vestra. Et noluistis:
For thus says the Lord GOD, the Holy One of Israel; In returning and rest shall you be saved; in quietness and in confidence shall be your strength: and you would not.
16 et dixistis: Nequaquam, sed ad equos fugiemus: ideo fugietis. Et super veloces ascendemus: ideo velociores erunt, qui persequentur vos.
But you said, No; for we will flee on horses; therefore shall you flee: and, We will ride on the swift; therefore shall they that pursue you be swift.
17 Mille homines a facie terroris unius: et a facie terroris quinque fugietis, donec relinquamini quasi malus navis in vertice montis, et quasi signum super collem.
One thousand shall flee at the rebuke of one; at the rebuke of five shall you flee: till you be left as a beacon on the top of a mountain, and as an ensign on an hill.
18 Propterea expectat Dominus ut misereatur vestri: et ideo exaltabitur parcens vobis: quia Deus iudicii Dominus: beati omnes qui expectant eum.
And therefore will the LORD wait, that he may be gracious to you, and therefore will he be exalted, that he may have mercy on you: for the LORD is a God of judgment: blessed are all they that wait for him.
19 Populus enim Sion habitabit in Ierusalem: plorans nequaquam plorabis, miserans miserebitur tui: ad vocem clamoris tui statim ut audierit, respondebit tibi.
For the people shall dwell in Zion at Jerusalem: you shall weep no more: he will be very gracious to you at the voice of your cry; when he shall hear it, he will answer you.
20 Et dabit vobis Dominus panem arctum, et aquam brevem: et non faciet avolare a te ultra doctorem tuum: et erunt oculi tui videntes praeceptorem tuum.
And though the Lord give you the bread of adversity, and the water of affliction, yet shall not your teachers be removed into a corner any more, but your eyes shall see your teachers:
21 Et aures tuae audient verbum post tergum monentis: Haec est via, ambulate in ea: et non declinetis neque ad dexteram, neque ad sinistram.
And your ears shall hear a word behind you, saying, This is the way, walk you in it, when you turn to the right hand, and when you turn to the left.
22 Et contaminabis laminas sculptilium argenti tui, et vestimentum conflatilis auri tui, et disperges ea sicut immunditiam menstruatae. Egredere, dices ei:
You shall defile also the covering of your graven images of silver, and the ornament of your molten images of gold: you shall cast them away as a menstruous cloth; you shall say to it, Get you hence.
23 Et dabitur pluvia semini tuo, ubicumque seminaveris in terra: et panis frugum terrae erit uberrimus, et pinguis. pascetur in possessione tua in die illo agnus spatiose:
Then shall he give the rain of your seed, that you shall sow the ground with; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall your cattle feed in large pastures.
24 et tauri tui, et pulli asinorum, qui operantur terram, commistum migma comedent sicut in area ventilatum est.
The oxen likewise and the young asses that ear the ground shall eat clean provender, which has been winnowed with the shovel and with the fan.
25 Et erunt super omnem montem excelsum, et super omnem collem elevatum rivi currentium aquarum in die interfectionis multorum cum ceciderint turres.
And there shall be on every high mountain, and on every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
26 Et erit lux lunae sicut lux solis, et lux solis erit septempliciter sicut lux septem dierum in die, qua alligaverit Dominus vulnus populi sui, et percussuram plagae eius sanaverit.
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD binds up the breach of his people, and heals the stroke of their wound.
27 Ecce nomen Domini venit de longinquo, ardens furor eius, et gravis ad portandum: labia eius repleta sunt indignatione, et lingua eius quasi ignis devorans.
Behold, the name of the LORD comes from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
28 Spiritus eius velut torrens inundans usque ad medium colli ad perdendas gentes in nihilum, et frenum erroris, quod erat in maxillis populorum.
And his breath, as an overflowing stream, shall reach to the middle of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
29 Canticum erit vobis sicut vox sanctificatae sollemnitatis, et laetitia cordis sicut qui pergit cum tibia, ut intret in montem Domini ad fortem Israel.
You shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goes with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
30 Et auditam faciet Dominus gloriam vocis suae, et terrorem brachii sui ostendet in comminatione furoris, et flamma ignis devorantis: allidet in turbine, et in lapide grandinis.
And the LORD shall cause his glorious voice to be heard, and shall show the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
31 A voce enim Domini pavebit Assur virga percussus.
For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
32 Et erit transitus virgae fundatus, quam requiescere faciet Dominus super eum in tympanis et citharis: et in bellis praecipuis expugnabit eos.
And in every place where the grounded staff shall pass, which the LORD shall lay on him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
33 Praeparata est enim ab heri Topheth, a rege praeparata, profunda, et dilatata. Nutrimenta eius, ignis et ligna multa: flatus Domini sicut torrens sulphuris succendens eam.
For Tophet is ordained of old; yes, for the king it is prepared; he has made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, does kindle it.
