Hebræos 13
1 Charitas fraternitatis maneat in vobis.
Let brotherly love continue.
2 Et hospitalitatem nolite oblivisci, per hanc enim placuerunt quidam, Angelis hospitio receptis.
Of the entertaining of strangers, be not forgetful, for, hereby, unawares, have some entertained, messengers.
3 Mementote vinctorum, tamquam simul vincti: et laborantium, tamquam et ipsi in corpore morantes.
Bear in mind them who are in bonds, as having become jointly bound, —them who are suffering ill-treatment, as being yourselves also in the body.
4 Honorabile connubium in omnibus, et thorus immaculatus. Fornicatores enim, et adulteros iudicabit Deus.
Let marriage be honourable in all, and the bed undefiled, for, fornicators and adulterers, God, will judge.
5 Sint mores sine avaritia, contenti praesentibus: ipse enim dixit: Non te deseram, neque derelinquam.
Without fondness for money, be your way of life, —being content with the present things, —for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake:
6 Ita ut confidenter dicamus: Dominus mihi adiutor: non timebo quid faciat mihi homo.
So that, taking courage, we may be saying—The Lord, hasteth to my cry, —I will not be put in fear: what shall, man, do unto me?
7 Mementote praepositorum vestrorum, qui vobis locuti sunt verbum Dei: quorum intuentes exitum conversationis, imitamini fidem.
Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.
Jesus Christ, yesterday, and to-day, is the same, —and unto the ages. (aiōn g165)
9 Doctrinis variis, et peregrinis nolite abduci. Optimum est enim gratia stabilire cor, non escis: quae non profuerunt ambulantibus in eis.
With teachings, manifold and strange, be not carried aside; for it is, noble, that, with gratitude, should, the heart, be getting confirmed, —not with matters of food, in which, they who are walking, have not been profited.
10 Habemus altare, de quo edere non habent potestatem, qui tabernaculo deserviunt.
We have an altar—to eat out of which, they, have no right, who in the tent are doing divine service;
11 Quorum enim animalium infertur sanguis pro peccato in Sancta per pontificem, horum corpora cremantur extra castra.
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp.
12 Propter quod et Iesus, ut sanctificaret per suum sanguinem populum, extra portam passus est.
Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:
13 Exeamus igitur ad eum extra castra, improperium eius portantes.
Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
14 Non enim habemus hic manentem civitatem, sed futuram inquirimus.
For we have not here an abiding city, but, unto that which is to be, are we seeking our way.
15 Per ipsum ergo offeramus hostiam laudis semper Deo, id est, fructum labiorum confitentium nomini eius.
Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.
16 Beneficentiae autem, et communionis nolite oblivisci: talibus enim hostiis promeretur Deus.
But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.
17 Obedite praepositis vestris, et subiacete eis. Ipsi enim pervigilant quasi rationem pro animabus vestris reddituri, ut cum gaudio hoc faciant, et non gementes: hoc enim non expedit vobis.
Be yielding unto them who are guiding you, and submit yourselves; for they are watching over your souls, as having an account to render, that, with joy the same they may be doing, and not with sighing, —for, unprofitable unto you, were, this.
18 Orate pro nobis: confidimus enim quia bonam conscientiam habemus in omnibus bene volentes conversari.
Be praying for us; for we persuade ourselves that an honourable conscience have we, in all things honourably, desiring to behave ourselves.
19 Amplius autem deprecor vos hoc facere, quo celerius restituar vobis.
But, much more abundantly, do I exhort you the same to do, that, more speedily, I may be restored, unto you.
20 Deus autem pacis, qui eduxit de mortuis pastorem magnum ovium, in sanguine testamenti aeterni, Dominum nostrum Iesum Christum, (aiōnios g166)
But, the God of peace, He that led up from among the dead the great Shepherd of the sheep, with the blood of an age-abiding covenant, —our Lord Jesus, (aiōnios g166)
21 aptet vos in omni bono, ut faciatis eius voluntatem: faciens in vobis quod placeat coram se per Iesum Christum: cui est gloria in saecula saeculorum. Amen. (aiōn g165)
Fit you, by every good work, for the doing of his will, doing within us, that which is well-pleasing, before him through Jesus Christ: to whom be the glory, unto the ages of ages. Amen. (aiōn g165)
22 Rogo autem vos fratres, ut sufferatis verbum solatii. Etenim perpaucis scripsi vobis.
Now I exhort you, brethren, bear with the word of exhortation, —for, even with brief [words], have I sent unto you.
23 Cognoscite fratrem nostrum Timotheum dimissum: cum quo (si celerius venerit) videbo vos.
Know ye that our brother Timothy hath been set at liberty, —with whom, if more speedily he be coming, I will see you.
24 Salutate omnes praepositos vestros, et omnes sanctos. Salutant vos de Italia fratres.
Salute all them who are guiding you, and all the saints: they from Italy, salute you.
25 Gratia cum omnibus vobis. Amen.
Favour be with you all.
