Genesis 37
1 Habitavit autem Iacob in terra Chanaan, in qua pater suus peregrinatus est.
Jacob continued to live in the Canaan region where his father had lived previously.
2 Et hae sunt generationes eius: Ioseph cum sedecim esset annorum, pascebat gregem cum fratribus suis adhuc puer: et erat cum filiis Balae et Zelphae uxorum patris sui: accusavitque fratres suos apud patrem crimine pessimo.
(This is/I will now tell you) what happened to Jacob’s family. When his son Joseph was 17 years old, he was taking care of the flocks of sheep and goats with some of his older brothers. They were sons of his father’s (concubines/female slaves that he had taken to be his secondary wives). Joseph sometimes told his father about bad things that his brothers were doing.
3 Israel autem diligebat Ioseph super omnes filios, eo quod in senectute genuisset eum: fecitque ei tunicam polymitam.
Jacob loved Joseph more than he loved any of his other children, because Joseph had been born when Jacob was an old man. Jacob made for Joseph a long pretty robe that had long sleeves.
4 Videntes autem fratres eius quod a patre plus cunctis filiis amaretur, oderant eum, nec poterant ei quidquam pacifice loqui.
When Joseph’s older brothers realized that their father loved him more than he loved any of them, they hated him. They never spoke kindly to him.
5 Accidit quoque ut visum somnium referret fratribus suis: quae causa maioris odii seminarium fuit.
One night Joseph had a dream. He told his brothers about the dream.
6 Dixitque ad eos: Audite somnium meum quod vidi:
He said to them, “Listen to the dream I had!
7 Putabam nos ligare manipulos in agro: et quasi consurgere manipulum meum, et stare, vestrosque manipulos circumstantes adorare manipulum meum.
In the dream, we were tying up bundles of wheat in the field. Suddenly my bundle stood up straight, and surprisingly, your bundles gathered around my bundle and bowed down to it!”
8 Responderunt fratres eius: Numquid rex noster eris? aut subiiciemur ditioni tuae? Haec ergo causa somniorum atque sermonum, invidiae et odii fomitem ministravit.
His brothers said to him, “Do you think that some day you will rule over us? Are you [saying that some day] you are going to be our king?” [RHQ] They hated him even more than before because of what he had told them about his dream.
9 Aliud quoque vidit somnium, quod narrans fratribus, ait: Vidi per somnium, quasi solem, et lunam, et stellas undecim adorare me.
Later he had another dream, and again he told his older brothers about it. He said, “Listen to this! I had another dream. In this dream, the sun and moon and eleven stars were bowing down to me!”
10 Quod cum patri suo, et fratribus retulisset, increpavit eum pater suus, et dixit: Quid sibi vult hoc somnium quod vidisti? num ego et mater tua, et fratres tui adorabimus te super terram?
He also told his father about it. His father rebuked him, saying “What are you suggesting by that dream [RHQ]? Do you think it means that your mother and I and your older brothers will some day bow down to the ground in front of you?” [RHQ]
11 Invidebant ei igitur fratres sui: pater vero rem tacitus considerabat.
Joseph’s older brothers were furious/angry with him, but his father just kept thinking about what the dream meant.
12 Cumque fratres illius in pascendis gregibus patris morarentur in Sichem,
One day Joseph’s older brothers went to take care of their father’s sheep and goats that were eating grass near Shechem.
13 dixit ad eum Israel: Fratres tui pascunt oves in Sichimis: veni, mittam te ad eos. Quo respondente,
Some time later, Jacob said to Joseph, “Your brothers are taking care of the sheep and goats near Shechem [RHQ]. I am going to send you there to see them.” Joseph replied, “Okay.”
14 Praesto sum, ait ei: Vade, et vide si cuncta prospera sint erga fratres tuos, et pecora: et renuncia mihi quid agatur. Missus de Valle Hebron, venit in Sichem:
Jacob said, “Go and see if they are doing okay, and if the flocks are doing okay. Then come back and give me a report.” So Jacob sent Joseph from [the valley where they were living], the valley where Hebron is located, [to go north] to find his brothers. When Joseph arrived near Shechem [city],
15 invenitque eum vir errantem in agro, et interrogavit quid quaereret.
while he was wandering around in the fields looking/searching for his brothers, a man saw him and asked him, “Whom are you looking/searching for?”
16 At ille respondit: Fratres meos quaero, indica mihi ubi pascant greges.
Joseph replied, “I am looking for my older brothers. Can you tell me where they are taking care of their sheep and goats?”
17 Dixitque ei vir: Recesserunt de loco isto: audivi autem eos dicentes: Eamus in Dothain. Perrexit itaque Ioseph post fratres suos, et invenit eos in Dothain.
The man replied, “They are not here any more. I heard one of them saying, ‘Let’s take the sheep and goats and go to Dothan [town].’” So Joseph left there and went north, and found his older brothers near Dothan.
18 Qui cum vidissent eum procul, antequam accederet ad eos, cogitaverunt illum occidere:
But they saw him when he was still far away, and they decided to kill him.
19 et mutuo loquebantur: Ecce somniator venit:
They said to each other [things like], “Here comes that dreamer!”
20 venite, occidamus eum, et mittamus in cisternam veterem: dicemusque: Fera pessima devoravit eum: et tunc apparebit quid illi prosint somnia sua.
and “Hey, let’s kill him, and then throw his body into one of the pits/cisterns. Then we will tell people that a ferocious/wild animal attacked and killed him and ate him. And then we will (find out whether his dreams come true/make sure that his dreams do not come true)!”
21 Audiens autem hoc Ruben, nitebatur liberare eum de manibus eorum, et dicebat:
Reuben heard what they were saying, so he tried to persuade them not to kill [MTY] Joseph. He said, “No, we should not kill him.
22 Non interficiatis animam eius, nec effundatis sanguinem: sed proiicite eum in cisternam hanc, quae est in solitudine, manusque vestras servate innoxias: hoc autem dicebat, volens eripere eum de manibus eorum, et reddere patri suo.
Do not even shed his blood! We can throw him into this pit/cistern in the desert, but we should not harm him [MTY].” He said that, and then left them, planning to rescue Joseph later and take him back to his father.
23 Confestim igitur ut pervenit ad fratres suos, nudaverunt eum tunica talari, et polymita:
So when Joseph arrived where his older brothers were, they seized him and ripped off his pretty robe with long sleeves.
24 miseruntque eum in cisternam veterem, quae non habebat aquam.
Then they took him and threw him into the pit/cistern. But the pit/cistern was dry; there was no water in it.
25 Et sedentes ut comederent panem, viderunt Ismaelitas viatores venire de Galaad, et camelos eorum portantes aromata, et resinam, et stacten in Aegyptum.
After they sat down to eat some food, they looked up and saw a (caravan/group [of traders]), descendants of Ishmael, coming from the Gilead area. Their camels were loaded with bags of spices and nice-smelling resins. They were going down to Egypt to sell those things there.
26 Dixit ergo Iudas fratribus suis: Quid nobis prodest si occiderimus fratrem nostrum, et celaverimus sanguinem ipsius?
Judah said to his [older and younger] brothers, “If we kill our younger brother and hide his body, (what will we gain?/we will not gain anything!) [RHQ]
27 Melius est ut venundetur Ismaelitis, et manus nostrae non polluantur: frater enim, et caro nostra est. Acquieverunt fratres sermonibus illius.
So, instead of harming him, let’s sell him to these men who are descendants of Ishmael. Don’t forget, he is our own younger brother!” So they all agreed to do that.
28 Et praetereuntibus Madianitis negotiatoribus, extrahentes eum de cisterna, vendiderunt eum Ismaelitis, viginti argenteis: qui duxerunt eum in Aegyptum.
When those traders from the Midian area came near, Joseph’s brothers pulled him up out of the pit/cistern. Then they sold him to the men from Midian for 20 pieces of silver. The traders then took Joseph to Egypt.
29 Reversusque Ruben ad cisternam, non invenit puerum:
When Reuben returned to the pit/cistern, he saw that his younger brother was not there. He was so grieved that he tore his clothes.
30 et scissis vestibus pergens ad fratres suos, ait: Puer non comparet, et ego quo ibo?
He went back to his [younger] brothers and said, “The boy is not in the pit/cistern! What can I do now?” [RHQ]
31 Tulerunt autem tunicam eius, et in sanguinem hoedi, quem occiderant, tinxerunt:
[Joseph’s brothers did not dare to tell their father what they had done. So, they decided to invent a story about what had happened]. They got Joseph’s robe. Then they killed a goat and dipped the robe in the goat’s blood.
32 mittentes qui ferrent ad patrem, et dicerent: Hanc invenimus: vide utrum tunica filii tui sit, an non.
They took that pretty robe back to their father and said, “We found this robe! Look at it. Is it your son’s robe?”
33 Quam cum agnovisset pater, ait: Tunica filii mei est, fera pessima comedit eum, bestia devoravit Ioseph.
He recognized it, and he said, “Yes, it is my son’s robe! Some ferocious/wild animal must have attacked and killed him! I am sure that the animal has torn Joseph to pieces!”
34 Scissisque vestibus, indutus est cilicio, lugens filium suum multo tempore.
Jacob was so grieved that he tore his clothes. He put on (sackcloth/clothes that people wear when they are mourning for someone who has died). He mourned/cried for his son for many days.
35 Congregatis autem cunctis liberis eius ut lenirent dolorem patris, noluit consolationem accipere, sed ait: Descendam ad filium meum lugens in infernum. Et illo perseverante in fletu, (Sheol h7585)
All of his children came to try to comfort him, but he did not pay attention to what they said. He said, “No, I will still be mourning/crying when I die and go to be with my son.” So Joseph’s father continued to cry because of what had happened to his son. (Sheol h7585)
36 Madianitae vendiderunt Ioseph in Aegypto Phutiphari eunucho Pharaonis magistro militum.
In the meantime, the men/traders from Midian took Joseph to Egypt and sold him to Potiphar, who was one of the king’s officials. He was the captain of the soldiers who protected the king.
