Genesis 18
1 Apparuit autem ei Dominus in convalle Mambre sedenti in ostio tabernaculi sui in ipso fervore diei.
And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;
2 Cumque elevasset oculos, apparuerunt ei tres viri stantes prope eum: quos cum vidisset, cucurrit in occursum eorum de ostio tabernaculi sui, et adoravit in terram.
and he lifteth up his eyes and looketh, and lo, three men standing by him, and he seeth, and runneth to meet them from the opening of the tent, and boweth himself towards the earth,
3 Et dixit: Domine, si inveni gratiam in oculis tuis, ne transeas servum tuum:
And he saith, 'My Lord, if, I pray thee, I have found grace in thine eyes, do not, I pray thee, pass on from thy servant;
4 sed afferam pauxillum aquae, et laventur pedes vestri, et requiescite sub arbore.
let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;
5 Ponamque buccellam panis, et confortetur cor vestrum, postea transibitis: idcirco enim declinastis ad servum vestrum. Qui dixerunt: Fac ut locutus es.
and I bring a piece of bread, and support ye your heart; afterwards pass on, for therefore have ye passed over unto your servant;' and they say, 'So mayest thou do as thou has spoken.'
6 Festinavit Abraham in tabernaculum ad Saram, dixitque ei: Accelera, tria sata similae commisce, et fac subcinericios panes.
And Abraham hasteth towards the tent, unto Sarah, and saith, 'Hasten three measures of flour-meal, knead, and make cakes;'
7 Ipse vero ad armentum cucurrit, et tulit inde vitulum tenerrimum et optimum, deditque puero: qui festinavit, et coxit illum.
and Abraham ran unto the herd, and taketh a son of the herd, tender and good, and giveth unto the young man, and he hasteth to prepare it;
8 Tulit quoque butyrum et lac, et vitulum quem coxerat, et posuit coram eis: ipse vero stabat iuxta eos sub arbore.
and he taketh butter and milk, and the son of the herd which he hath prepared, and setteth before them; and he is standing by them under the tree, and they do eat.
9 Cumque comedissent, dixerunt ad eum: Ubi est Sara uxor tua? ille respondit: Ecce in tabernaculo est.
And they say unto him, 'Where [is] Sarah thy wife?' and he saith, 'Lo — in the tent;'
10 Cui dixit: Revertens veniam ad te tempore isto, vita comite, et habebit filium Sara uxor tua. Quo audito, Sara risit post ostium tabernaculi.
and he saith, 'returning I return unto thee, about the time of life, and lo, to Sarah thy wife a son.'
11 Erant autem ambo senes, provectaeque aetatis, et desierant Sarae fieri muliebria.
And Sarah is hearkening at the opening of the tent, which is behind him;
12 Quae risit occulte dicens: Postquam consenui, et dominus meus vetulus est, voluptati operam dabo?
and Abraham and Sarah [are] aged, entering into days — the way of women hath ceased to be to Sarah;
13 Dixit autem Dominus ad Abraham: Quare risit Sara, dicens: Num vere paritura sum anus?
and Sarah laugheth in her heart, saying, 'After I have waxed old I have had pleasure! — my lord also [is] old!'
14 Numquid Deo quidquam est difficile? iuxta condictum revertar ad te hoc eodem tempore, vita comite, et habebit Sara filium.
And Jehovah saith unto Abraham, 'Why [is] this? Sarah hath laughed, saying, Is it true really — I bear — and I am aged? Is any thing too wonderful for Jehovah? at the appointed time I return unto thee, about the time of life, and Sarah hath a son.'
15 Negavit Sara, dicens: Non risi, timore perterrita. Dominus autem: Non est, inquit, ita: sed risisti.
And Sarah denieth, saying, 'I did not laugh;' for she hath been afraid; and He saith, 'Nay, but thou didst laugh.'
16 Cum ergo surrexissent inde viri, direxerunt oculos contra Sodomam: et Abraham simul gradiebatur, deducens eos.
And the men rise from thence, and look on the face of Sodom, and Abraham is going with them to send them away;
17 Dixitque Dominus: Num celare potero Abraham quae gesturus sum:
and Jehovah said, 'Am I concealing from Abraham that which I am doing,
18 cum futurus sit in gentem magnam, ac robustissimam, et BENEDICENDAe sint in illo omnes nationes terrae?
and Abraham certainly becometh a nation great and mighty, and blessed in him have been all nations of the earth?
19 Scio enim quod praecepturus sit filiis suis, et domui suae post se ut custodiant viam Domini, et faciant iudicium et iustitiam: ut adducat Dominus propter Abraham omnia quae locutus est ad eum.
for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'
20 Dixit itaque Dominus: Clamor Sodomorum et Gomorrhaeorum multiplicatus est, et peccatum eorum aggravatum est nimis.
And Jehovah saith, 'The cry of Sodom and Gomorrah — because great; and their sin — because exceeding grievous:
21 Descendam, et videbo utrum clamorem qui venit ad me, opere compleverint: an non est ita, ut sciam.
I go down now, and see whether according to its cry which is coming unto Me they have done completely — and if not — I know;'
22 Converteruntque se inde, et abierunt Sodomam: Abraham vero adhuc stabat coram Domino.
and the men turn from thence, and go towards Sodom; and Abraham is yet standing before Jehovah.
23 Et appropinquans ait: Numquid perdes iustum cum impio?
And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked?
24 Si fuerint quinquaginta iusti in civitate, peribunt simul? et non parces loco illi propter quinquaginta iustos, si fuerint in eo?
peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty — the righteous who [are] in its midst?
25 Absit a te, ut rem hanc facias, et occidas iustum cum impio, fiatque iustus sicut impius, non est hoc tuum: qui iudicas omnem terram, nequaquam facies iudicium hoc.
Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been — as the righteous so the wicked — far be it from Thee; doth the Judge of all the earth not do justice?'
26 Dixitque Dominus ad eum: Si invenero Sodomis quinquaginta iustos in medio civitatis, dimittam omni loco propter eos.
And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.'
27 Respondensque Abraham, ait: Quia semel coepi, loquar ad Dominum meum, cum sim pulvis et cinis.
And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I — dust and ashes;
28 Quid si minus quinquaginta iustis quinque fuerint? delebis, quia quadraginta quinque, universam urbem? Et ait: Non delebo, si invenero ibi quadraginta quinque.
peradventure there are lacking five of the fifty righteous — dost Thou destroy for five the whole of the city?' and He saith, 'I destroy [it] not, if I find there forty and five.'
29 Rursumque locutus est ad eum: Sin autem quadraginta ibi inventi fuerint, quid facies? Ait: Non percutiam propter quadraginta.
And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do [it] not, because of the forty.'
30 Ne quaeso, inquit, indigneris Domine, si loquar: Quid si ibi inventi fuerint triginta? Respondit: Non faciam, si invenero ibi triginta.
And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do [it] not, if I find there thirty.'
31 Quia semel, ait, coepi loquar ad Dominum meum: Quid si ibi inventi fuerint viginti? Ait: Non interficiam propter viginti.
And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy [it], because of the twenty.'
32 Obsecro, inquit, ne irascaris Domine, si loquar adhuc semel: Quid si inventi fuerint ibi decem? Et dixit: Non delebo propter decem.
And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy [it], because of the ten.'
33 Abiitque Dominus, postquam cessavit loqui ad Abraham: et ille reversus est in locum suum.
And Jehovah goeth on, when He hath finished speaking unto Abraham, and Abraham hath turned back to his place.
