Galatas 3
1 O insensati Galatae, quis vos fascinavit non obedire veritati, ante quorum oculos Iesus Christus proscriptus est, in vobis crucifixus?
O foolish Galatians! Who you has bewitched (the truth not to obey *K*) whose before eyes Jesus Christ was publicly portrayed (among you *K*) [as] crucified?
2 Hoc solum a vobis volo discere: Ex operibus legis Spiritum accepistis, an ex auditu fidei?
This only I wish to learn from you; by works of [the] Law the Spirit did you receive or by hearing of faith?
3 Sic stulti estis, ut cum spiritu coeperitis, nunc carne consummamini?
So foolish are you? Having begun in [the] Spirit now in [the] flesh are you being perfected?
4 Tanta passi estis sine causa? si tamen sine causa.
So many things did you suffer in vain? if indeed even in vain!
5 Qui ergo tribuit vobis Spiritum, et operatur virtutes in vobis: ex operibus legis, an ex auditu fidei?
The [One] therefore supplying to you the Spirit and working miracles among you, [is it] out of works of the Law or out of hearing of faith?
6 Sicut scriptum est: Abraham credidit Deo, et reputatum est illi ad iustitiam.
Even as Abraham believed in God and it was reckoned to him as righteousness.
7 Cognoscite ergo quia qui ex fide sunt, ii sunt filii Abrahae.
do know then that those of faith these sons are of Abraham.
8 Providens autem Scriptura quia ex fide iustificat Gentes Deus, praenunciavit Abrahae: Quia benedicentur in te omnes Gentes.
Having foreseen then the Scripture that by faith justifies the Gentiles God, foretold the gospel to Abraham that Will be blessed in you all the nations.
9 Igitur qui ex fide sunt, benedicentur cum fideli Abraham.
So then those of faith are blessed along with the believing Abraham.
10 Quicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim: Maledictus omnis, qui non permanserit in omnibus, quae scripta sunt in Libro legis ut faciat ea.
As many as for of works of [the] Law are, under a curse are; it has been written for (that *no*) Cursed [is] everyone who not does continue (in *k*) all things which written in the book of the Law to do them.
11 Quoniam autem in lege nemo iustificatur apud Deum, manifestum est quia iustus ex fide vivit.
for now by [the] law no [one] is justified before God [is] evident, because The righteous by faith will live;
12 Lex autem non est ex fide, sed, Qui fecerit ea homo, vivet in illis.
And the Law not is of faith rather The [one] having done these things (man *K*) will live by them.
13 Christus nos redemit de maledicto legis, factus pro nobis maledictum: quia scriptum est: Maledictus omnis qui pendet in ligno:
Christ us redeemed from the curse of the Law having become for us a curse; (since *no*) it has been written (for: *k*) Cursed [is] everyone who is hanging on a tree;
14 ut in Gentibus benedictio Abrahae fieret in Christo Iesu, ut pollicitationem Spiritus accipiamus per fidem.
so that to the Gentiles the blessing of Abraham may become in Christ Jesus so that the promise of the Spirit we may receive through faith.
15 Fratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat.
Brothers, according to man I am speaking. Even of man ratified a covenant no [one] sets aside or adds thereto.
16 Abrahae dictae sunt promissiones, et semini eius. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.
And to Abraham were spoken the promises and to the seed of him. Not it does say; and to seeds as of many but as of One; and to the seed of you who is Christ.
17 Hoc autem dico, testamentum confirmatum a Deo: quae post quadringentos et triginta annos facta est Lex, non irritum facit ad evacuandam promissionem.
This now I say: [The] covenant confirmed beforehand by God (into Christ *K*) afterward four hundred and thirty years having come [the] law not does annul so as to nullify the promise.
18 Nam si ex lege hereditas, iam non ex promissione. Abrahae autem per repromissionem donavit Deus.
If for by [the] Law [is] the inheritance no longer no longer by a promise; but to Abraham through a promise has granted [it] God.
19 Quid igitur lex? Propter transgressionem posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris.
Why then the Law? transgressions Because of it was added until (that *NK(o)*) may have come the seed to whom promise has been made, having been ordained through angels in [the] hand of a mediator.
20 Mediator autem unius non est: Deus autem unus est.
However a mediator of one [person] not is, but God one is.
21 Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quae posset vivificare, vere ex lege esset iustitia.
The therefore Law [is] contrary to the promises of God? Never would it be! If for was given a law which is being able to impart life, indeed (from [the] law *NK(o)*) then would was emerging righteousness;
22 Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Iesu Christi daretur credentibus.
but imprisoned the Scripture [things] all under sin, so that the promise by faith from Jesus Christ may be given to those believing.
23 Prius autem quam veniret fides, sub lege custodiebamur conclusi in eam fidem, quae revelanda erat.
Before now coming faith under [the] Law we were held in custody (being locked up *N(k)O*) until which is being soon faith to be revealed.
24 Itaque lex paedagogus noster fuit in Christo, ut ex fide iustificemur.
so that the Law trainer of us has become unto Christ, so that by faith we may be justified;
25 At ubi venit fides, iam non sumus sub paedagogo.
When was coming now the faith no longer no longer under a trainer we are.
26 Omnes enim filii Dei estis per fidem, quae est in Christo Iesu.
all for sons of God you are through faith in Christ Jesus;
27 Quicumque enim in Christo baptizati estis, Christum induistis.
As many as for into Christ you were baptized, Christ you have put on.
28 Non est Iudaeus, neque Graecus: non est servus, neque liber: non est masculus, neque femina. Omnes enim vos unum estis in Christo Iesu.
Neither there is Jew nor Greek, neither there is slave nor free, neither there is male and female; (all *NK(o)*) for you yourselves one are in Christ Jesus.
29 Si autem vos Christi: ergo semen Abrahae estis, secundum promissionem heredes.
If now you yourselves [are] Christ’s, then Abraham’s seed you are, (and *k*) according to [the] promise heirs.
