Hiezechielis Prophetæ 42
1 Et eduxit me in atrium exterius per viam ducentem ad Aquilonem, et introduxit me in gazophylacium, quod erat contra separatum aedificium, et contra aedem vergentem ad Aquilonem.
And he bringeth me forth unto the outer court, the way northward, and he bringeth me in unto the chamber that [is] over-against the separate place, and that [is] over-against the building at the north.
2 In facie longitudinis, centum cubitos ostii Aquilonis: et latitudinis quinquaginta cubitos,
At the front of the length [is] a hundred cubits [at] the north opening, and the breadth fifty cubits.
3 contra viginti cubitos atrii interioris, et contra pavimentum stratum lapide atrii exterioris, ubi erat porticus iuncta porticui triplici.
Over-against the twenty [cubits] that are to the inner court, and over-against the pavement that [is] to the outer court, [is] gallery over-against gallery, in the three [storeys].
4 Et ante gazophylacia deambulatio decem cubitorum latitudinis, ad interiora respiciens viae cubiti unius. Et ostia eorum ad Aquilonem:
And at the front of the chambers [is] a walk of ten cubits in breadth unto the inner part, a way of one cubit, and their openings [are] at the north.
5 Ubi erant gazophylacia in superioribus humiliora: quia supportabant porticus, quae ex illis eminebant de inferioribus, et de mediis aedificii.
And the upper chambers [are] short, for the galleries contain more than these, than the lower, and than the middle one, of the building;
6 Tristega enim erant, et non habebant columnas, sicut erant columnae atriorum: propterea eminebant de inferioribus, et de mediis a terra cubitis quinquaginta.
for they [are] threefold, and they have no pillars as the pillars of the court, therefore it hath been kept back — more than the lower and than the middle one — from the ground.
7 Et peribolus exterior secundum gazophylacia, quae erant in via atrii exterioris ante gazophylacia: longitudo eius quinquaginta cubitorum.
As to the wall that [is] at the outside, over-against the chambers, the way of the outer-court at the front of the chambers, its length [is] fifty cubits;
8 Quia longitudo erat gazophylaciorum atrii exterioris quinquaginta cubitorum: et longitudo ante faciem templi, centum cubitorum.
for the length of the chambers that [are] to the outer court [is] fifty cubits, and of those on the front of the temple a hundred cubits.
9 Et erat subter gazophylacia haec introitus ab Oriente ingredientium in ea de atrio exteriori.
And under these chambers [is] the entrance from the east, in one's going into them from the outer court.
10 In latitudine periboli atrii, quod erat contra viam Orientalem, in faciem aedificii separati, et erant ante aedificium gazophylacia.
In the breadth of the wall of the court eastward, unto the front of the separate place, and unto the front of the building, [are] chambers.
11 Et via ante faciem eorum iuxta similitudinem gazophylaciorum, quae erant in via Aquilonis: secundum longitudinem eorum, sic et latitudo eorum: et omnis introitus eorum, et similitudines, et ostia eorum.
And the way before them [is] as the appearance of the chambers that [are] northward, according to their length so [is] their breadth, and all their outlets, and according to their fashions, and according to their openings.
12 secundum ostia gazophylaciorum, quae erant in via respiciente ad Notum: ostium in capite viae: quae via erat ante vestibulum separatum per viam Orientalem ingredientibus.
And according to the openings of the chambers that [are] southward [is] an opening at the head of the way, the way directly in the front of the wall eastward in entering them.
13 Et dixit ad me: Gazophylacia Aquilonis, et gazophylacia Austri, quae sunt ante aedificium separatum: haec sunt gazophylacia sancta: in quibus vescuntur sacerdotes, qui appropinquant ad Dominum in sancta sanctorum: ibi ponent sancta sanctorum, et oblationem pro peccato, et pro delicto: locus enim sanctus est.
And he saith unto me, 'The north chambers, the south chambers, that [are] at the front of the separate place, they [are] holy chambers, where the priests (who [are] near to Jehovah) eat the most holy things, there they place the most holy things, and the present, and the sin-offering, and the guilt-offering, for the place [is] holy.
14 Cum autem ingressi fuerint sacerdotes, non egredientur de sanctis in atrium exterius: et ibi reponent vestimenta sua, in quibus ministrant, quia sancta sunt: vestienturque vestimentis aliis, et sic procedent ad populum.
In the priests' going in, they come not out from the sanctuary unto the outer court, and there they place their garments with which they minister, for they [are] holy, and have put on other garments, and have drawn near unto that which [is] for the people.'
15 Cumque complesset mensuras domus interioris, eduxit me per viam portae, quae respiciebat ad viam Orientalem: et mensus est eam undique per circuitum.
And he hath finished the measurements of the inner house, and hath brought me forth the way of the gate whose front [is] eastward, and he hath measured it all round about.
16 Mensus est autem contra ventum Orientalem calamo mensurae, quingentos calamos in calamo mensurae per circuitum.
He hath measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.
17 Et mensus est contra ventum Aquilonis quingentos calamos in calamo mensurae per gyrum.
He hath measured the north side, five hundred reeds, with the measuring reed round about.
18 Et ad ventum Australem mensus est quingentos calamos in calamo mensurae per circuitum.
The south side he hath measured, five hundred reeds, with the measuring-reed.
19 Et ad ventum Occidentalem mensus est quingentos calamos in calamo mensurae.
He hath turned round unto the west side, he hath measured five hundred reeds with the measuring-reed.
20 Per quattuor ventos mensus est murum eius undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum dividentem inter sanctuarium et vulgi locum.
At the four sides he hath measured it, a wall [is] to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place.
