Hiezechielis Prophetæ 42
1 Et eduxit me in atrium exterius per viam ducentem ad Aquilonem, et introduxit me in gazophylacium, quod erat contra separatum aedificium, et contra aedem vergentem ad Aquilonem.
Then brought hee me into the vtter court by the way towarde the North, and he brought me into the chamber that was ouer against the separate place, and which was before the building toward the North.
2 In facie longitudinis, centum cubitos ostii Aquilonis: et latitudinis quinquaginta cubitos,
Before ye length of an hundreth cubites, was the North doore, and it was fiftie cubites broad.
3 contra viginti cubitos atrii interioris, et contra pavimentum stratum lapide atrii exterioris, ubi erat porticus iuncta porticui triplici.
Ouer against the twentie cubites which were for the inner court, and ouer against the pauement, which was for the vtter court, was chamber against chamber in three rowes.
4 Et ante gazophylacia deambulatio decem cubitorum latitudinis, ad interiora respiciens viae cubiti unius. Et ostia eorum ad Aquilonem:
And before the chambers was a gallery of ten cubites wide, and within was a way of one cubite, and their doores towarde the North.
5 Ubi erant gazophylacia in superioribus humiliora: quia supportabant porticus, quae ex illis eminebant de inferioribus, et de mediis aedificii.
Nowe the chambers aboue were narower: for those chambers seemed to eate vp these, to wit, the lower, and those that were in the middes of the building.
6 Tristega enim erant, et non habebant columnas, sicut erant columnae atriorum: propterea eminebant de inferioribus, et de mediis a terra cubitis quinquaginta.
For they were in three rowes, but had not pillars as the pillars of the court: therefore there was a difference from them beneath and from the middlemost, euen from the ground.
7 Et peribolus exterior secundum gazophylacia, quae erant in via atrii exterioris ante gazophylacia: longitudo eius quinquaginta cubitorum.
And the wall that was without ouer against the chambers, toward the vtter court on the forefront of the chambers, was fiftie cubites long.
8 Quia longitudo erat gazophylaciorum atrii exterioris quinquaginta cubitorum: et longitudo ante faciem templi, centum cubitorum.
For the length of the chambers that were in the vtter court, was fiftie cubites: and loe, before the Temple were an hundreth cubites.
9 Et erat subter gazophylacia haec introitus ab Oriente ingredientium in ea de atrio exteriori.
And vnder these chambers was the entrie, on the East side, as one goeth into them from the outward court.
10 In latitudine periboli atrii, quod erat contra viam Orientalem, in faciem aedificii separati, et erant ante aedificium gazophylacia.
The chambers were in the thicknesse of the wall of the court towarde the East, ouer against the separate place, and ouer against the building.
11 Et via ante faciem eorum iuxta similitudinem gazophylaciorum, quae erant in via Aquilonis: secundum longitudinem eorum, sic et latitudo eorum: et omnis introitus eorum, et similitudines, et ostia eorum.
And the way before them was after ye maner of the chambers, which were toward ye North, as long as they, and as broad as they: and all their entries were like, both according to their facions, and according to their doores.
12 secundum ostia gazophylaciorum, quae erant in via respiciente ad Notum: ostium in capite viae: quae via erat ante vestibulum separatum per viam Orientalem ingredientibus.
And according to ye doores of ye chambers that were towarde the South, was a doore in the corner of the way, euen the way directly before the wall toward the East, as one entreth.
13 Et dixit ad me: Gazophylacia Aquilonis, et gazophylacia Austri, quae sunt ante aedificium separatum: haec sunt gazophylacia sancta: in quibus vescuntur sacerdotes, qui appropinquant ad Dominum in sancta sanctorum: ibi ponent sancta sanctorum, et oblationem pro peccato, et pro delicto: locus enim sanctus est.
The said he vnto me, The North chambers and ye South chambers which are before ye separate place, they be holy chambers, wherein the Priests that approch vnto ye Lord, shall eat the most holy things: there shall they lay the most holy things, and the meate offering, and the sinne offering, and the trespasse offring: for the place is holy.
14 Cum autem ingressi fuerint sacerdotes, non egredientur de sanctis in atrium exterius: et ibi reponent vestimenta sua, in quibus ministrant, quia sancta sunt: vestienturque vestimentis aliis, et sic procedent ad populum.
When the Priestes enter therein, they shall not go out of the holy place into the vtter court, but there they shall lay their garmentes wherein they minister: for they are holy, and shall put on other garmentes, and so shall approch to those things, which are for the people.
15 Cumque complesset mensuras domus interioris, eduxit me per viam portae, quae respiciebat ad viam Orientalem: et mensus est eam undique per circuitum.
Nowe when he had made an ende of measuring the inner house, he brought mee forth toward the gate whose prospect is towarde the East, and measured it round about.
16 Mensus est autem contra ventum Orientalem calamo mensurae, quingentos calamos in calamo mensurae per circuitum.
He measured the East side with the measuring rod, fiue hundreth reedes, euen with the measuring reede round about.
17 Et mensus est contra ventum Aquilonis quingentos calamos in calamo mensurae per gyrum.
He measured also the Northside, fiue hundreth reedes, euen with the measuring reede rounde about.
18 Et ad ventum Australem mensus est quingentos calamos in calamo mensurae per circuitum.
And he measured the South side fiue hundreth reedes with the measuring reede.
19 Et ad ventum Occidentalem mensus est quingentos calamos in calamo mensurae.
He turned about also to the West side, and measured fiue hundreth reedes with the measuring reede.
20 Per quattuor ventos mensus est murum eius undique per circuitum, longitudinem quingentorum cubitorum, et latitudinem quingentorum cubitorum dividentem inter sanctuarium et vulgi locum.
He measured it by the foure sides: it had a wall round about, fiue hundreth reedes long, and fiue hundreth broade to make a separation betweene the Sanctuarie, and the prophane place.
