< Hiezechielis Prophetæ 33 >

1 Et factum est verbum Domini ad me dicens:
Again the word of the LORD came unto me, saying,
2 Fili hominis loquere ad filios populi tui, et dices ad eos: Terra cum induxero super eam gladium, et tulerit populus terrae virum unum de novissimis suis, et constituerit eum super se speculatorem:
Son of man, speak to the children of your people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
3 et ille viderit gladium venientem super terram, et cecinerit buccina, et annunciaverit populo:
If when he sees the sword come upon the land, he blow the trumpet, and warn the people;
4 Audiens autem, quisquis ille est, sonitum buccinae, et non se observaverit, veneritque gladius, et tulerit eum: sanguis ipsius super caput eius erit.
Then whosoever hears the sound of the trumpet, and takes not warning; if the sword come, and take him away, his blood shall be upon his own head.
5 Sonum buccinae audivit, et non se observavit, sanguis eius in ipso erit: si autem se custodierit, animam suam salvabit.
He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that takes warning shall deliver his soul.
6 Quod si speculator viderit gladium venientem, et non insonuerit buccina: et populus se non custodierit, veneritque gladius, et tulerit de eis animam: ille quidem in iniquitate sua captus est, sanguinem autem eius de manu speculatoris requiram.
But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
7 Et tu fili hominis, speculatorem dedi te domui Israel: audiens ergo ex ore meo sermonem, annunciabis eis ex me.
So you, O son of man, I have set you a watchman unto the house of Israel; therefore you shall hear the word at my mouth, and warn them from me.
8 Si me dicente ad impium: Impie, morte morieris: non fueris locutus ut se custodiat impius a via sua: ipse impius in iniquitate sua morietur, sanguinem autem eius de manu tua requiram.
When I say unto the wicked, O wicked man, you shall surely die; if you do not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at your hand.
9 Si autem annunciante te ad impium ut a viis suis convertatur, non fuerit conversus a via sua: ipse in iniquitate sua morietur: porro tu animam tuam liberasti.
Nevertheless, if you warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but you have delivered your soul.
10 Tu ergo fili hominis dic ad domum Israel: Sic locuti estis, dicentes: Iniquitates nostrae, et peccata nostra super nos sunt, et in ipsis nos tabescimus: quomodo ergo vivere poterimus?
Therefore, O you son of man, speak unto the house of Israel; Thus all of you speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
11 Dic ad eos: Vivo ego, dicit Dominus Deus: nolo mortem impii, sed ut convertatur impius a via sua, et vivat. Convertimini a viis vestris pessimis: et quare moriemini domus Israel?
Say unto them, As I live, says the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn all of you, turn all of you from your evil ways; for why will all of you die, O house of Israel?
12 Tu itaque fili hominis dic ad filios populi tui: Iustitia iusti non liberabit eum in quacumque die peccaverit: et impietas impii non nocebit ei, in quacumque die conversus fuerit ab impietate sua: et iustus non poterit vivere in iustitia sua, in quacumque die peccaverit.
Therefore, you son of man, say unto the children of your people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turns from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sins.
13 Etiam si dixero iusto quod vita vivat, et confisus in iustitia sua fecerit iniquitatem: omnes iustitiae eius oblivioni tradentur, et in iniquitate sua, quam operatus est, in ipsa morietur.
When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he has committed, he shall die for it.
14 Si autem dixero impio: Morte morieris: et egerit poenitentiam a peccato suo, feceritque iudicium et iustitiam,
Again, when I say unto the wicked, You shall surely die; if he turn from his sin, and do that which is lawful and right;
15 et pignus restituerit ille impius, rapinamque reddiderit, in mandatis vitae ambulaverit, nec fecerit quidquam iniustum: vita vivet, et non morietur.
If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
16 Omnia peccata eius, quae peccavit, non imputabuntur ei: iudicium, et iustitiam fecit, vita vivet.
None of his sins that he has committed shall be mentioned unto him: he has done that which is lawful and right; he shall surely live.
17 Et dixerunt filii populi tui: Non est aequi ponderis via Domini, et ipsorum via iniusta est.
Yet the children of your people say, The way of the Lord is not equal: but as for them, their way is not equal.
18 Cum enim recesserit iustus a iustitia sua, feceritque iniquitates, morietur in eis.
When the righteous turns from his righteousness, and commits iniquity, he shall even die thereby.
19 Et cum recesserit impius ab impietate sua, feceritque iudicium, et iustitiam, vivet in eis.
But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
20 Et dicitis: Non est recta via Domini. Unumquemque iuxta vias suas iudicabo de vobis, domus Israel.
Yet all of you say, The way of the Lord is not equal. O all of you house of Israel, I will judge you every one after his ways.
21 Et factum est in duodecimo anno, in decimo mense, in quinta mensis transmigrationis nostrae, venit ad me qui fugerat de Ierusalem, dicens: Vastata est civitas.
And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
22 Manus autem Domini facta fuerat ad me vespere, antequam veniret qui fugerat: aperuitque os meum donec veniret ad me mane, et aperto ore meo non silui amplius.
Now the hand of the LORD was upon me in the evening, before he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
23 Et factum est verbum Domini ad me, dicens:
Then the word of the LORD came unto me, saying,
24 Fili hominis, qui habitant in ruinosis his super humum Israel, loquentes aiunt: Unus erat Abraham, et hereditate possedit terram: nos autem multi sumus, nobis data est terra in possessionem.
Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
25 Idcirco dices ad eos: Haec dicit Dominus Deus: Qui in sanguine comeditis, et oculos vestros levatis ad immunditias vestras, et sanguinem funditis: numquid terram hereditate possidebitis?
Wherefore say unto them, Thus says the Lord GOD; All of you eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall all of you possess the land?
26 Stetistis in gladiis vestris, fecistis abominationes, et unusquisque uxorem proximi sui polluit: et terram hereditate possidebitis?
All of you stand upon your sword, all of you work abomination, and all of you defile every one his neighbour's wife: and shall all of you possess the land?
27 Haec dices ad eos: Sic dicit Dominus Deus: Vivo ego, quia qui in ruinosis habitant, gladio cadent: et qui in agro est, bestiis tradetur ad devorandum: qui autem in praesidiis, et speluncis sunt, peste morientur.
Say you thus unto them, Thus says the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.
28 Et dabo terram in solitudinem, et in desertum, et deficiet superba fortitudo eius: et desolabuntur montes Israel, eo quod nullus sit qui per eos transeat.
For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
29 Et scient quia ego Dominus, cum dedero terram eorum desolatam, et desertam propter universas abominationes suas, quas operati sunt.
Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
30 Et tu fili hominis: filii populi tui, qui loquuntur de te iuxta muros, et in ostiis domorum, et dicunt unus ad alterum, vir ad proximum suum loquentes: Venite, et audiamus quis sit sermo egrediens a Domino.
Also, you son of man, the children of your people still are talking against you by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that comes forth from the LORD.
31 Et veniunt ad te, quasi si ingrediatur populus, et sedent coram te populus meus: et audiunt sermones tuos, et non faciunt eos: quia in canticum oris sui vertunt illos, et avaritiam suam sequitur cor eorum.
And they come unto you as the people comes, and they sit before you as my people, and they hear your words, but they will not do them: for with their mouth they show much love, but their heart goes after their covetousness.
32 Et es eis quasi carmen musicum, quod suavi, dulcique sono canitur: et audiunt verba tua, et non faciunt ea.
And, lo, you are unto them as a very lovely song of one that has a pleasant voice, and can play well on an instrument: for they hear your words, but they do them not.
33 Et cum venerit quod praedictum est (ecce enim venit) tunc scient quod prophetes fuerit inter eos.
And when this comes to pass, (lo, it will come, ) then shall they know that a prophet has been among them.

< Hiezechielis Prophetæ 33 >