Hiezechielis Prophetæ 21
1 Et factus est sermo Domini ad me, dicens:
And the word of the LORD came to me, saying,
2 Fili hominis pone faciem tuam ad Ierusalem, et stilla ad sanctuaria, et propheta contra humum Israel:
Son of man, set thy face towards Jerusalem, and drop [thy word] towards the holy places, and prophesy against the land of Israel,
3 Et dices terrae Israel: Haec dicit Dominus Deus: Ecce ego ad te, et eiiciam gladium meum de vagina sua, et occidam in te iustum, et impium.
And say to the land of Israel, Thus saith the LORD; Behold, I [am] against thee, and will draw forth my sword out of its sheath, and will cut off from thee the righteous and the wicked.
4 Pro eo autem quod occidi in te iustum, et impium, idcirco egredietur gladius meus de vagina sua ad omnem carnem ab Austro usque ad Aquilonem:
Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the north:
5 Ut sciat omnis caro quia ego Dominus eduxi gladium meum de vagina sua irrevocabilem.
That all flesh may know that I the LORD have drawn my sword out of its sheath: it shall not return any more.
6 Et tu fili hominis ingemisce in contritione lumborum, et in amaritudinibus ingemisce coram eis.
Sigh therefore, thou son of man, with the breaking of [thy] loins; and with bitterness sigh before their eyes.
7 Cumque dixerint ad te: Quare tu gemis? dices: Pro auditu: quia venit, et tabescet omne cor, et dissolventur universae manus, et infirmabitur omnis spiritus, et per cuncta genua fluent aquae: ecce venit, et fiet, ait Dominus Deus.
And it shall be, when they say to thee, Why sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak [as] water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
8 Et factus est sermo Domini ad me, dicens:
Again the word of the LORD came to me, saying,
9 Fili hominis propheta, et dices: Haec dicit Dominus Deus: Loquere: Gladius, gladius exacutus est, et limatus.
Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
10 Ut caedat victimas, exacutus est: ut splendeat, limatus est: qui moves sceptrum filii mei, succidisti omne lignum.
It is sharpened to make a grievous slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, [as] every tree.
11 Et dedi eum ad levigandum ut teneatur manu: iste exacutus est gladius, et iste limatus est ut sit in manu interficientis.
And he hath given it to be furbished, that it may be handled: the sword is sharpened, and it is furbished, to give it into the hand of the slayer.
12 Clama, et ulula fili hominis, quia hic factus est in populo meo, hic in cunctis ducibus Israel, qui fugerant: gladio traditi sunt cum populo meo, idcirco plaude super foemur,
Cry and howl, son of man: for it shall be upon my people, it [shall be] upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon [thy] thigh.
13 quia probatus est: et hoc, cum sceptrum subverterit, et non erit, dicit Dominus Deus.
Because [it is] a trial, and what if [the sword] contemneth even the rod? it shall be no [more], saith the Lord GOD.
14 Tu ergo fili hominis propheta, et percute manu ad manum, et duplicetur gladius, ac triplicetur gladius interfectorum: hic est gladius occisionis magnae, qui obstupescere eos facit,
Thou therefore, son of man, prophesy, and smite [thy] hands together, and let the sword be doubled the third time, the sword of the slain: it [is] the sword of the great [men that are] slain, which entereth into their private chambers.
15 et corde tabescere, et multiplicat ruinas. In omnibus portis eorum dedi conturbationem gladii acuti, et limati ad fulgendum, amicti ad caedem.
I have set the point of the sword against all their gates, that [their] heart may faint, and [their] ruins be multiplied: ah! [it is] made bright, [it is] sharpened for the slaughter.
16 Exacuere, vade ad dexteram, sive ad sinistram, quocumque faciei tuae est appetitus.
Go thee one way or other, [either] on the right hand, [or] on the left, whithersoever thy face [is] set.
17 Quin et ego plaudam manu ad manum, et implebo indignationem meam ego Dominus locutus sum.
I will also smite my hands together, and I will cause my fury to rest: I the LORD have said [it].
18 Et factus est sermo Domini ad me, dicens:
The word of the LORD came to me again, saying,
19 Et tu fili hominis pone tibi duas vias, ut veniat gladius regis Babylonis: de terra una egredientur ambae: et manu capiet coniecturam, in capite viae civitatis coniiciet.
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both [ways] shall come forth from one land: and choose thou a place, choose [it] at the head of the way to the city.
20 Viam pones ut veniat gladius ad Rabbath filiorum Ammon, et ad Iudam in Ierusalem munitissimam.
Appoint a way, that the sword may come to Rabbah of the Ammonites, and to Judah in Jerusalem the fortified.
21 Stetit enim rex Babylonis in bivio, in capite duarum viarum, divinationem quaerens, commiscens sagittas: interrogavit idola, exta consuluit.
For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination; he made [his] arrows bright, he consulted with images, he looked in the liver.
22 Ad dexteram eius facta est divinatio super Ierusalem ut ponat arietes, ut aperiat os in caede, ut elevet vocem in ululatu, ut ponat arietes contra portas, ut comportet aggerem, ut aedificet munitiones.
At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint [battering] rams against the gates, to cast a mount, [and] to build a fort.
23 Eritque quasi consulens frustra oraculum in oculis eorum, et sabbatorum otium imitans: ipse autem recordabitur iniquitatis ad capiendum.
And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
24 Idcirco haec dicit Dominus Deus: Pro eo quod recordati estis iniquitatis vestrae, et revelastis praevaricationes vestras, et apparuerunt peccata vestra in omnibus cogitationibus vestris: pro eo, inquam, quod recordati estis, manu capiemini.
Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are disclosed, so that in all your doings your sins do appear; because, [I say], that ye are come to remembrance, ye shall be taken with the hand.
25 Tu autem profane, impie dux Israel, cuius venit dies in tempore iniquitatis praefinita:
And thou, profane wicked prince of Israel, whose day is come, when iniquity [shall have] an end,
26 Haec dicit Dominus Deus: Aufer cidarim, tolle coronam: nonne haec est, quae humilem sublevavit, et sublimem humiliavit?
Thus saith the Lord GOD; Remove the diadem, and take off the crown: this [shall] not [be] the same: exalt [him that is] low, and abase [him that is] high.
27 Iniquitatem, iniquitatem, iniquitatem ponam eam: et hoc non factum est donec veniret cuius est iudicium, et tradam ei.
I will overturn, overturn, overturn it: and it shall be no [more], until he cometh whose right it is; and I will give it [him].
28 Et tu fili hominis propheta, et dic: Haec dicit Dominus Deus ad filios Ammon, et ad opprobrium eorum, et dices: Mucro, mucro evagina te ad occidendum, lima te ut interficias, et fulgeas,
And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword [is] drawn: for the slaughter [it is] furbished, to consume because of the glittering:
29 cum tibi viderentur vana, et divinarentur mendacia: ut dareris super colla vulneratorum impiorum, quorum venit dies in tempore iniquitatis praefinita.
While they see vanity to thee, while they divine a lie to thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.
30 Revertere ad vaginam tuam in loco, in quo creatus es, in terra nativitatis tuae iudicabo te,
Shall I cause [it] to return into its sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
31 et effundam super te indignationem meam: in igne furoris mei sufflabo in te, daboque te in manus hominum insipientium, et fabricantium interitum.
And I will pour out my indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, [and] skillful to destroy.
32 Igni eris cibus, sanguis tuus erit in medio terrae, oblivioni traderis: quia ego Dominus locutus sum.
Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no [more] remembered: for I the LORD have spoken [it].
