Esther 9

1 Igitur duodecimi mensis, quem Adar vocari ante iam diximus, tertiadecima die, quando cunctis Iudaeis interfectio parabatur, et hostes eorum inhiabant sanguini, versa vice Iudaei superiores esse coeperunt, et se de adversariis vindicare.

Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about, and the Jews had rule over their haters;

2 Congregatique sunt per singulas civitates, oppida, et loca ut extenderent manum contra inimicos, et persecutores suos. Nullusque ausus est resistere, eo quod omnes populos magnitudinis eorum formido penetrarat.

On that day, the Jews came together in their towns through all the divisions of the kingdom of Ahasuerus, for the purpose of attacking all those who were attempting evil against them: and everyone had to give way before them, for the fear of them had come on all the peoples.

3 Nam et provinciarum iudices, et duces, et procuratores, omnisque dignitas, quae singulis locis ac operibus praeerat, extollebant Iudaeos timore Mardochaei:

And all the chiefs and the captains and the rulers and those who did the king's business gave support to the Jews; because the fear of Mordecai had come on them.

4 quem principem esse palatii, et plurimum posse cognoverant: fama quoque nominis eius crescebat quotidie, et per cunctorum ora volitabat.

For Mordecai was great in the king's house, and word of him went out through every part of the kingdom: for the man Mordecai became greater and greater.

5 Itaque percusserunt Iudaei inimicos suos plaga magna, et occiderunt eos, reddentes eis quod sibi paraverant facere:

So the Jews overcame all their attackers with the sword and with death and destruction, and did to their haters whatever they had a desire to do.

6 in tantum ut etiam in Susan quingentos viros interficerent, extra decem filios Aman Agagitae hostis Iudaeorum: quorum ista sunt nomina:

And in Shushan the Jews put to death five hundred men.

7 Pharsandatha, et Delphon, et Esphatha,

They put to death Parshandatha, Dalphon, Aspatha,

8 et Phoratha, et Adalia, et Aridatha,

Poratha, Adalia, Aridatha,

9 et Phermesta et Arisai, et Aridai, et Iezatha.

Parmashta, Arisai, Aridai, and Vaizatha,

10 Quos cum occidissent, praedas de substantiis eorum agere noluerunt.

The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.

11 Statimque numerus eorum, qui occisi erant in Susan, ad regem relatus est.

On that day the number of those who had been put to death in the town of Shushan was given to the king.

12 Qui dixit reginae: In urbe Susan interfecerunt Iudaei quingentos viros, et alios decem filios Aman: quantam putas eos exercere caedem in universis provinciis? Quid ultra postulas, et quid vis ut fieri iubeam?

And the king said to Esther the queen, The Jews have put five hundred men to death in Shushan, as well as the ten sons of Haman: what then have they done in the rest of the kingdom! Now what is your prayer? for it will be given to you; what other request have you? and it will be done.

13 Cui illa respondit: Si regi placet, detur potestas Iudaeis, ut sicut fecerunt hodie in Susan, sic et cras faciant, et decem filii Aman in patibulis suspendantur.

Then Esther said, If it is the king's pleasure, let authority be given to the Jews in Shushan to do tomorrow as has been done today, and let orders be given for the hanging of Haman's ten sons.

14 Praecepitque rex ut ita fieret. Statimque in Susan pependit edictum, et decem filii Aman suspensi sunt.

And the king said that this was to be done, and the order was given out in Shushan, and the hanging of Haman's ten sons was effected.

15 Congregatis Iudaeis quartadecima die mensis Adar, interfecti sunt in Susan trecenti viri: nec eorum ab illis direpta substantia est.

For the Jews who were in Shushan came together again on the fourteenth day of the month Adar and put to death three hundred men in Shushan; but they put not a hand on their goods.

16 Sed et per omnes provincias, quae ditioni regis subiacebant, pro animabus suis steterunt Iudaei, interfectis hostibus ac persecutoribus suis: in tantum ut septuagintaquinque millia occisorum implerentur, et nullus de substantiis eorum quidquam contingeret.

And the other Jews in every division of the kingdom came together, fighting for their lives, and got salvation from their haters and put seventy-five thousand of them to death; but they did not put a hand on their goods.

17 Dies autem tertiusdecimus mensis Adar primus apud omnes interfectionis fuit, et quartadecima die caedere desierunt. Quem constituerunt esse sollemnem, ut in eo omni tempore deinceps vacarent epulis, gaudio atque conviviis.

This they did on the thirteenth day of the month Adar; and on the fourteenth day of the same month they took their rest, and made it a day of feasting and joy.

18 At hi, qui in urbe Susan caedem exercuerant, tertiodecimo et quartodecimo die eiusdem mensis in caede versati sunt: quintodecimo autem die percutere desierunt. Et idcirco eundem diem constituerunt sollemnem epularum atque laetitiae.

But the Jews in Shushan came together on the thirteenth and on the fourteenth day of the month; and on the fifteenth day they took their rest, and made it a day of feasting and joy.

19 Hi vero Iudaei, qui in oppidis non muratis ac villis morabantur, quartumdecimum diem mensis Adar conviviorum et gaudii decreverunt, ita ut exultent in eo, et mittant sibi mutuo partes epularum et ciborum.

So the Jews of the country places living in unwalled towns make the fourteenth day of the month Adar a day of feasting and joy and a good day, a day for sending offerings one to another.

20 Scripsit itaque Mardochaeus omnia haec, et litteris comprehensa misit ad Iudaeos, qui in omnibus regis provinciis morabantur, tam in vicino positis, quam procul,

And Mordecai sent letters to all the Jews in every division of the kingdom of Ahasuerus, near and far,

21 ut quartamdecimam et quintamdecimam diem mensis Adar pro festis susciperent, et revertente semper anno sollemni celebrarent honore:

Ordering them to keep the fourteenth day of the month Adar and the fifteenth day of the same month, every year,

22 quia in ipsis diebus se ulti sunt Iudaei de inimicis suis, et luctus atque tristitia in hilaritatem gaudiumque conversa sunt, essentque dies isti epularum atque laetitiae, et mitterent sibi invicem ciborum partes, et pauperibus munuscula largirentur.

As days on which the Jews had rest from their haters, and the month which for them was turned from sorrow to joy, and from weeping to a good day: and that they were to keep them as days of feasting and joy, of sending offerings to one another and good things to the poor.

23 Susceperuntque Iudaei in sollemnem ritum cuncta quae eo tempore facere coeperant, et quae Mardochaeus litteris facienda mandaverat.

And the Jews gave their word to go on as they had been doing and as Mordecai had given them orders in writing;

24 Aman enim, filius Amadathi stirpis Agag, hostis et adversarius Iudaeorum, cogitavit contra eos malum, ut occideret illos, atque deleret: et misit phur, quod nostra lingua vertitur in sortem.

Because Haman, the son of Hammedatha the Agagite, the hater of all the Jews, had made designs for their destruction, attempting to get a decision by Pur (that is, chance) with a view to putting an end to them and cutting them off;

25 Et postea ingressa est Esther ad regem, obsecrans ut conatus eius, litteris regis irriti fierent: et malum, quod contra Iudaeos cogitaverat, reverteretur in caput eius. Denique et ipsum et filios eius affixerunt cruci,

But when the business was put before the king, he gave orders by letters that the evil design which he had made against the Jews was to be turned against himself; and that he and his sons were to be put to death by hanging.

26 atque ex illo tempore dies isti appellati sunt phurim, id est sortium: eo quod phur, id est sors, in urnam missa fuerit. Et cuncta, quae gesta sunt, epistolae, id est libri huius volumine continentur:

So these days were named Purim, after the name of Pur. And so, because of the words of this letter, and of what they had seen in connection with this business, and what had come to them,

27 quaeque sustinuerunt, et quae deinceps immutata sunt, susceperunt Iudaei super se et semen suum, et super cunctos, qui religioni eorum voluerunt copulari, ut nulli liceat duos hos dies absque sollemnitate transigere: quos scriptura testatur, et certa expetunt tempora, annis sibi iugiter succedentibus.

The Jews made a rule and gave an undertaking, causing their seed and all those who were joined to them to do the same, so that it might be in force for ever, that they would keep those two days, as ordered in the letter, at the fixed time every year;

28 Isti sunt dies, quos nulla umquam delebit oblivio: et per singulas generationes cunctae in toto orbe provinciae celebrabunt: nec est ulla civitas, in qua dies phurim, id est sortium, non observentur a Iudaeis, et ab eorum progenie, quae his ceremoniis obligata est.

And that those days were to be kept in memory through every generation and every family, in every division of the kingdom and every town, that there might never be a time when these days of Purim would not be kept among the Jews, or when the memory of them would go from the minds of their seed.

29 Scripseruntque Esther regina filia Abihail, et Mardochaeus Iudaeus etiam secundam epistolam, ut omni studio dies ista sollemnis sanciretur in posterum.

Then Esther the queen, daughter of Abihail, and Mordecai the Jew, sent a second letter giving the force of their authority to the order about the Purim.

30 et miserunt ad omnes Iudaeos, qui in centum viginti septem provinciis regis Assueri versabantur, ut haberent pacem, et susciperent veritatem,

And he sent letters to all the Jews in the hundred and twenty-seven divisions of the kingdom of Ahasuerus, with true words of peace,

31 observantes Dies sortium, et suo tempore cum gaudio celebrarent: sicut constituerant Mardochaeus et Esther, et illi observanda susceperunt a se, et a semine suo ieiunia, et clamores, et Sortium dies,

Giving the force of law to these days of Purim at their fixed times, as they had been ordered by Mordecai the Jew and Esther the queen, and in keeping with the rules they had made for themselves and their seed, in connection with their time of going without food and their cry for help.

32 et omnia, quae libri huius, qui vocatur Esther, historia continentur.

The order given by Esther gave the force of law to the rules about the Purim; and it was recorded in the book.