Ecclesiastes 9

1 Omnia haec tractavi in corde meo, ut curiose intelligerem: Sunt iusti atque sapientes, et opera eorum in manu Dei: et tamen nescit homo utrum amore, an odio dignus sit:

For all this I laid to my heart, even to make clear all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.

2 sed omnia in futurum servantur incerta, eo quod universa aeque eveniant iusto et impio, bono et malo, mundo et immundo, immolanti victimas, et sacrificia contemnenti. sicut bonus, sic et peccator: ut periurus, ita et ille qui verum deierat.

All things come alike to all; there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner, and he that sweareth, as he that feareth an oath.

3 Hoc est pessimum inter omnia, quae sub sole fiunt, quia eadem cunctis eveniunt. unde et corda filiorum hominum implentur malitia, et contemptu in vita sua, et post haec ad inferos deducentur. (questioned)

This is an evil in all that is done under the sun, that there is one event unto all; yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

4 Nemo est qui semper vivat, et qui huius rei habeat fiduciam: melior est canis vivus leone mortuo.

For to him that is joined to all the living there is hope; for a living dog is better than a dead lion.

5 Viventes enim sciunt se esse morituros, mortui vero nihil noverunt amplius, nec habent ultra mercedem: quia oblivioni tradita est memoria eorum.

For the living know that they shall die; but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.

6 Amor quoque, et odium, et invidiae simul perierunt, nec habent partem in hoc saeculo, et in opere, quod sub sole geritur.

As well their love, as their hatred and their envy, is long ago perished; neither have they any more a portion for ever in any thing that is done under the sun.

7 Vade ergo et comede in laetitia panem tuum, et bibe cum gaudio vinum tuum: quia Deo placent opera tua.

Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God hath already accepted thy works.

8 Omni tempore sint vestimenta tua candida, et oleum de capite tuo non deficiat.

Let thy garments be always white; and let thy head lack no oil.

9 Perfruere vita cum uxore, quam diligis, cunctis diebus vitae instabilitatis tuae, qui dati sunt tibi sub sole omni tempore vanitatis tuae: haec est enim pars in vita, et in labore tuo, quo laboras sub sole.

Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which He hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou labourest under the sun.

10 Quodcumque facere potest manus tua, instanter operare: quia nec opus, nec ratio, nec sapientia, nec scientia erunt apud inferos, quo tu properas. (Sheol h7585)

Whatsoever thy hand attaineth to do by thy strength, that do; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Sheol h7585)

11 Verti me ad aliud, et vidi sub sole, nec velocium esse cursum, nec fortium bellum, nec sapientium panem, nec doctorum divitias, nec artificum gratiam: sed tempus, casumque in omnibus.

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

12 Nescit homo finem suum: sed sicut pisces capiuntur hamo, et sicut aves laqueo comprehenduntur, sic capiuntur homines in tempore malo, cum eis extemplo supervenerit.

For man also knoweth not his time; as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.

13 Hanc quoque sub sole vidi sapientiam, et probavi maximam:

This also have I seen as wisdom under the sun, and it seemed great unto me:

14 Civitas parva, et pauci in ea viri: venit contra eam rex magnus, et vallavit eam, extruxitque munitiones per gyrum, et perfecta est obsidio.

there was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it;

15 Inventusque est in ea vir pauper et sapiens, et liberavit urbem per sapientiam suam, et nullus deinceps recordatus est hominis illius pauperis.

now there was found in it a man poor and wise, and he by his wisdom delivered the city; yet no man remembered that same poor man.

16 Et dicebam ego, meliorem esse sapientiam fortitudine: quomodo ergo sapientia pauperis contempta est, et verba eius non sunt audita?

Then said I: 'Wisdom is better than strength; nevertheless the poor man's wisdom is despised, and his words are not heard.'

17 Verba sapientium audiuntur in silentio plus quam clamor principis inter stultos.

The words of the wise spoken in quiet are more acceptable than the cry of a ruler among fools.

18 Melior est sapientia, quam arma bellica: et qui in uno peccaverit, multa bona perdet.

Wisdom is better than weapons of war; but one sinner destroyeth much good.