Ecclesiastes 8
1 Sapientia hominis lucet in vultu eius, et potentissimus faciem illius commutabit.
Who is as the wise? and who knoweth the explanation of things? A man's wisdom maketh his face to shine, and the boldness of his face is changed.
2 Ego os regis observo, et praecepta iuramenti Dei.
I [say], Keep the king's commandment, and [that] on account of the oath of God.
3 Ne festines recedere a facie eius, neque permaneas in opere malo: quia omne, quod voluerit, faciet:
Be not hasty to go out of his sight; persist not in an evil thing: for he doeth whatever pleaseth him,
4 et sermo illius potestate plenus est: nec dicere ei quisquam potest: Quare ita facis?
because the word of a king is power; and who may say unto him, What doest thou?
5 Qui custodit praeceptum, non experietur quidquam mali. Tempus et responsionem cor sapientis intelligit.
Whoso keepeth the commandment shall know no evil thing; and a wise man's heart knoweth time and manner.
6 Omni negotio tempus est, et opportunitas, et multa hominis afflictio:
For to every purpose there is time and manner. For the misery of man is great upon him;
7 quia ignorat praeterita, et futura nullo scire potest nuncio.
for he knoweth not that which shall be; for who can tell him how it shall be?
8 Non est in hominis potestate prohibere spiritum, nec habet potestatem in die mortis, nec sinitur quiescere ingruente bello, neque salvabit impietas impium.
There is no man who hath control over the spirit to retain the spirit; and no one hath control over the day of death; and there is no discharge in that war, neither shall wickedness deliver those that are given to it.
9 Omnia haec consideravi, et dedi cor meum in cunctis operibus, quae fiunt sub sole. Interdum dominatur homo homini in malum suum.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time when man ruleth man to his hurt.
10 Vidi impios sepultos: qui etiam cum adhuc viverent, in loco sancto erant, et laudabantur in civitate quasi iustorum operum. sed et hoc vanitas est.
And I have also seen the wicked buried and going away; and such as had acted rightly went from [the] holy place, and were forgotten in the city. This also is vanity.
11 Etenim quia non profertur cito contra malos sententia, absque timore ullo filii hominum perpetrant mala.
Because sentence against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil.
12 Attamen peccator ex eo quod centies facit malum, et per patientiam sustentatur, ego cognovi quod erit bonum timentibus Deum, qui verentur faciem eius.
Though a sinner do evil a hundred times, and prolong his [days], yet I know that it shall be well with them that fear God, because they fear before him;
13 Non sit bonum impio, nec prolongentur dies eius, sed quasi umbra transeant qui non timent faciem Domini.
but it shall not be well with the wicked, neither shall he prolong [his] days as a shadow, because he feareth not before God.
14 Est et alia vanitas, super terram. sunt iusti, quibus mala proveniunt, quasi opera egerint impiorum: et sunt impii, qui ita securi sunt, quasi iustorum facta habeant. sed et hoc vanissimum iudico.
There is a vanity which is done upon the earth; that there are righteous [men] unto whom it happeneth according to the work of the wicked; and there are wicked [men] to whom it happeneth according to the work of the righteous. I said that this also is vanity.
15 Laudavi igitur laetitiam quod non esset homini bonum sub sole, nisi quod comederet, et biberet, atque gauderet: et hoc solum secum auferret de labore suo in diebus vitae suae, quos dedit ei Deus sub sole.
And I commended mirth, because there is nothing better for man under the sun than to eat, and to drink, and to be merry; for that shall abide with him of his labour the days of his life, which God hath given him under the sun.
16 Et apposui cor meum ut scirem sapientiam, et intelligerem distentionem, quae versatur in terra: est homo, qui diebus et noctibus somnum non capit oculis.
When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),
17 Et intellexi quod omnium operum Dei nullam possit homo invenire rationem eorum, quae fiunt sub sole: et quanto plus laboraverit ad quaerendum, tanto minus inveniat: etiam si dixerit sapiens se nosse, non poterit reperire.
then I saw that all [is] the work of God, [and] that man cannot find out the work that is done under the sun: because however man may labour to seek [it] out, yet doth he not find [it]; and even, if a wise [man] think to know [it], he shall not be able to find [it] out.
