Ecclesiastes 5
1 Custodi pedem tuum ingrediens domum Dei, et appropinqua ut audias. Multo enim melior est obedientia, quam stultorum victimae, qui nesciunt quid faciunt mali.
Guard (foot your *Q(K)*) when you will go to [the] house of God and draw near to listen more than giving the fools a sacrifice for not they [are] knowing to do evil.
2 Ne temere quid loquaris, neque cor tuum sit velox ad proferendum sermonem coram Deo. Deus enim in caelo, et tu super terram: idcirco sint pauci sermones tui.
May not you be hasty on mouth your and heart your may not it hasten to bring forth a matter before God for God [is] in the heavens and you [are] on the earth there-fore let them be words your few.
3 Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
For it comes the dream with abundance of business and [the] voice a fool with a multitude of words.
4 Si quid vovisti Deo, ne moreris reddere: displicet enim ei infidelis et stulta promissio. sed quodcumque voveris, redde:
When you will vow a vow to God may not you delay to pay it for there not [is] pleasure in fools [that] which you will vow pay.
5 multoque melius est non vovere, quam post votum promissa non reddere.
[is] good That not you will vow (more than what you will vow *L(abh)*) and not you will pay.
6 Ne dederis os tuum ut peccare facias carnem tuam: neque dicas coram angelo: Non est providentia: ne forte iratus Deus contra sermones tuos, dissipet cuncta opera manuum tuarum.
May not you permit mouth your to cause to sin flesh your and may not you say before the messenger that [was] inadvertence it why? will he be angry God towards voice your and he will destroy [the] work of hands your.
7 Ubi multa sunt somnia, plurimae sunt vanitates, et sermones innumeri: tu vero Deum time.
For in abundance of dreams and futilities and words many for God fear.
8 Si videris calumnias egenorum, et violenta iudicia, et subverti iustitiam in provincia, non mireris super hoc negotio: quia excelso excelsior est alius, et super hos quoque eminentiores sunt alii,
If oppression of a poor person and robbery of justice and righteousness you will see in the province do not be astonished on the matter for a high [one] over a high [one] [is] watching and high [ones] over them.
9 et insuper universae terrae rex imperat servienti.
And [the] profit of a land [is] in everything (it *Q(K)*) a king to a field he has been served.
10 Avarus non implebitur pecunia: et qui amat divitias, fructum non capiet ex eis: et hoc ergo vanitas.
[one who] loves Silver not he will be satisfied silver and whoever [is] loving wealth not income also this [is] futility.
11 Ubi multae sunt opes, multi et qui comedunt eas. Et quid prodest possessori, nisi quod cernit divitias oculis suis?
When increases the good they increase [those who] consume it and what? profit [belongs] to owner its that except ([the] sight of *Q(K)*) eyes his.
12 Dulcis est somnus operanti, sive parum, sive multum comedat: saturitas autem divitis non sinit eum dormire.
[is] sweet [the] sleep of The laborer whether a little and or [surely] much he will eat and the plenty of the rich [person] not it [is] permitting him to sleep.
13 Est et alia infirmitas pessima, quam vidi sub sole: divitiae conservatae in malum domini sui.
There [is] an evil severe [which] I have seen under the sun wealth [was] being kept by owner its to harm his.
14 Pereunt enim in afflictione pessima: generavit filium, qui in summa egestate erit.
And it was lost the wealth that in a business of evil and he fathered a son and not [was] in hand his anything.
15 Sicut egressus est nudus de utero matris suae, sic revertetur, et nihil auferet secum de labore suo.
Just as he came out from [the] womb of mother his naked he will return to go when he came and anything not he will carry in toil his that he may take in hand his.
16 Miserabilis prorsus infirmitas: quo modo venit, sic revertetur. Quid ergo prodest ei quod laboravit in ventum?
And also this [is] an evil severe like exactly as [that] which came so he will go and what? [is the] profit [belongs] to him that he will toil for the wind.
17 Cunctis diebus vitae suae comedit in tenebris et in curis multis, et in aerumna atque tristitia.
Also all days his in darkness he eats and he is vexed greatly and sickness his and anger.
18 Hoc itaque visum est mihi bonum ut comedat quis, et bibat, et fruatur laetitia ex labore suo, quo laboravit ipse sub sole numero dierum vitae suae, quos dedit ei Deus, et haec est pars illius.
Here! [that] which I have seen I [to be] good [that] which [is] beautiful [is] to eat and to drink and to see good in all toil his - that someone will toil under the sun [the] number of [the] days of (life his *Q(k)*) which he has given to him God for that [is] portion his.
19 Et omni homini, cui dedit Deus divitias, atque substantiam, potestatemque ei tribuit ut comedat ex eis, et fruatur parte sua, et laetetur de labore suo: hoc est donum Dei.
Also every person whom he has given to him God wealth and riches and he has given power him to eat from it and to receive portion his and to rejoice in toil his this [is] a gift of God it.
20 Non enim satis recordabitur dierum vitae suae, eo quod Deus occupet deliciis cor eius.
For not [surely] much he will remember [the] days of life his for God [is] keeping busy with [the] joy of heart his.
