Ecclesiastes 2
1 Dixi ergo in corde meo: Vadam, et affluam deliciis, et fruar bonis. Et vidi quod hoc quoque esset vanitas.
I said I in heart my come! please let me put to [the] test you with pleasure and look on good and there! also it [was] futility.
2 Risum reputavi errorem: et gaudio dixi: Quid frustra deciperis?
Of laughter I said [it is] folly and of pleasure what? this [is it] doing.
3 Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum: quo facto opus est sub sole numero dierum vitae suae.
I searched in heart my to gratify with wine flesh my and heart my [was] guiding with wisdom and to take hold on folly until that I saw where? this [is] good for [the] children of humankind which they will do under the heavens [the] number of [the] days of lives their.
4 Magnificavi opera mea, aedificavi mihi domos, et plantavi vineas,
I made great works my I built for myself houses I planted for myself vineyards.
5 feci hortos, et pomaria, et consevi ea cuncti generis arboribus,
I made for myself gardens and parks and I planted in them tree[s] of every fruit.
6 et extruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium,
I made for myself pools of water to water from them a forest sprouting of trees.
7 possedi servos et ancillas, multamque familiam habui: armenta quoque, et magnos ovium greges ultra omnes qui fuerunt ante me in Ierusalem:
I acquired [male] slaves and female slaves and sons of house he belonged to me also livestock herd[s] and flock[s] [surely] a multitude belonged to me more than all who were before me in Jerusalem.
8 coacervavi mihi argentum, et aurum, et substantias regum, ac provinciarum: feci mihi cantores, et cantatrices, et delicias filiorum hominum, scyphos, et urceos in ministerio ad vina fundenda:
I gathered for myself also silver and gold and treasure of kings and provinces I acquired for myself male singers and female singers and [the] delights of [the] children of humankind breast and breasts.
9 et supergressus sum opibus omnes, qui ante me fuerunt in Ierusalem: sapientia quoque perseveravit mecum.
And I became great and I increased more than any who was before me in Jerusalem also wisdom my it remained to me.
10 Et omnia, quae desideraverunt oculi mei, non negavi eis: nec prohibui cor meum quin omni voluptate frueretur, et oblectaret se in his, quae praeparaveram: et hanc ratus sum partem meam, si uterer labore meo.
And all that they asked eyes my not I withheld from them not I restrained heart my from any pleasure for heart my [was] joyful from all toil my and this it was reward my from all toil my.
11 Cumque me convertissem ad universa opera, quae fecerant manus meae, et ad labores, in quibus frustra sudaveram, vidi in omnibus vanitatem et afflictionem animi, et nihil permanere sub sole.
And I turned I on all works my that had done hands my and on the toil that I had toiled to do and there! everything [was] futility and striving of wind and there not [was] profit under the sun.
12 Transivi ad contemplandam sapientiam, erroresque et stultitiam (quid est, inquam, homo, ut sequi possit regem Factorem suum?)
And I turned I to consider wisdom and madness and folly for - what? [is] the person who will come after the king [that] which already people have done it.
13 et vidi quod tantum praecederet sapientia stultitiam, quantum differt lux a tenebris.
And I saw I that there [is] advantage of wisdom more than folly like [the] advantage of light more than darkness.
14 Sapientis oculi in capite eius: stultus in tenebris ambulat: et didici quod unus utriusque esset interitus.
The wise [person] eyes his [are] in head his and the fool in darkness [is] walking and I knew also I that fate one it will happen to all of them.
15 Et dixi in corde meo: Si unus et stulti et meus occasus erit, quid mihi prodest quod maiorem sapientiae dedi operam? Locutusque cum mente mea, animadverti quod hoc quoque esset vanitas.
And I said I in heart my like [the] fate of the fool also me it will happen to me and why? have I become wise I then excessively and I said in heart my that also this [is] futility.
16 Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter et indoctus.
For there not [is] remembrance of the wise man with the fool for a long time in that already the days coming everything it has been forgotten and how! he will die the wise [person] with the fool.
17 Et idcirco taeduit me vite meae videntem mala universa esse sub sole, et cuncta vanitatem et afflictionem spiritus.
And I hated life for [was] evil on me the work that was done under the sun for everything [is] futility and striving of wind.
18 Rursus detestatus sum omnem industriam meam, qua sub sole studiosissime laboravi, habiturus heredem post me,
And I hated I all toil my that I [was] a laborer under the sun that I will leave it to the person who will be after me.
19 quem ignoro, utrum sapiens an stultus futurus sit, et dominabitur in laboribus meis, quibus desudavi et solicitus fui. et est quidquam tam vanum?
And who? [is] knowing ¿ a wise [person] will he be or? a fool so he may have power over all toil my that I have toiled and that I worked skillfully under the sun also this [is] futility.
20 Unde cessavi, renunciavitque cor meum ultra laborare sub sole.
And I turned I to make despair heart my on all the toil that I have toiled under the sun.
21 Nam cum alius laboret in sapientia, et doctrina, et solicitudine, homini otioso quaesita dimittit: et hoc ergo, vanitas, et magnum malum.
If there [was] a person who toil his [was] with wisdom and with knowledge and with skill and to a person who not he toiled in it he will give it portion his also this [is] futility and an evil great.
22 Quid enim proderit homini de universo labore suo, et afflictione spiritus, qua sub sole cruciatus est?
For what? [is] becoming to the person in all toil his and in [the] striving of heart his that he [was] a laborer under the sun.
23 Cuncti dies eius doloribus et aerumnis pleni sunt, nec per noctem mente requiescit: et hoc nonne vanitas est?
For all days his [are] pains and [is] vexation task his also in the night not it rests heart his also this [is] futility it.
24 Nonne melius est comedere et bibere, et ostendere animae suae bona de laboribus suis? et hoc de manu Dei est.
There not [is] good for person that he will eat and he will drink and he will show self his good in toil his also this I have seen I that [is] from [the] hand of God it.
25 Quis ita devorabit, et deliciis affluet ut ego?
For who? will he eat and who? will he enjoy outside from me.
26 Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et laetitiam: peccatori autem dedit afflictionem, et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo: sed et hoc vanitas est, et cassa solicitudo mentis.
For to anyone who [is] good before him he gives wisdom and knowledge and joy and to the sinner he gives a task to gather and to collect to give [it] to a [person] good before God also this [is] futility and striving of wind.
