Ecclesiastes 2
1 Dixi ergo in corde meo: Vadam, et affluam deliciis, et fruar bonis. Et vidi quod hoc quoque esset vanitas.
I said to myself, “Come now, I will test you with pleasure; enjoy what is good!” But it proved to be futile.
2 Risum reputavi errorem: et gaudio dixi: Quid frustra deciperis?
I said of laughter, “It is folly,” and of pleasure, “What does it accomplish?”
3 Cogitavi in corde meo abstrahere a vino carnem meam, ut animam meam transferrem ad sapientiam, devitaremque stultitiam, donec viderem quid esset utile filiis hominum: quo facto opus est sub sole numero dierum vitae suae.
I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.
4 Magnificavi opera mea, aedificavi mihi domos, et plantavi vineas,
I expanded my pursuits. I built houses and planted vineyards for myself.
5 feci hortos, et pomaria, et consevi ea cuncti generis arboribus,
I made gardens and parks for myself, where I planted all kinds of fruit trees.
6 et extruxi mihi piscinas aquarum, ut irrigarem silvam lignorum germinantium,
I built reservoirs to water my groves of flourishing trees.
7 possedi servos et ancillas, multamque familiam habui: armenta quoque, et magnos ovium greges ultra omnes qui fuerunt ante me in Ierusalem:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
8 coacervavi mihi argentum, et aurum, et substantias regum, ac provinciarum: feci mihi cantores, et cantatrices, et delicias filiorum hominum, scyphos, et urceos in ministerio ad vina fundenda:
and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.
9 et supergressus sum opibus omnes, qui ante me fuerunt in Ierusalem: sapientia quoque perseveravit mecum.
So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.
10 Et omnia, quae desideraverunt oculi mei, non negavi eis: nec prohibui cor meum quin omni voluptate frueretur, et oblectaret se in his, quae praeparaveram: et hanc ratus sum partem meam, si uterer labore meo.
Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.
11 Cumque me convertissem ad universa opera, quae fecerant manus meae, et ad labores, in quibus frustra sudaveram, vidi in omnibus vanitatem et afflictionem animi, et nihil permanere sub sole.
Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.
12 Transivi ad contemplandam sapientiam, erroresque et stultitiam (quid est, inquam, homo, ut sequi possit regem Factorem suum?)
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
13 et vidi quod tantum praecederet sapientia stultitiam, quantum differt lux a tenebris.
And I saw that wisdom exceeds folly, just as light exceeds darkness:
14 Sapientis oculi in capite eius: stultus in tenebris ambulat: et didici quod unus utriusque esset interitus.
The wise man has eyes in his head, but the fool walks in darkness. Yet I also came to realize that one fate overcomes them both.
15 Et dixi in corde meo: Si unus et stulti et meus occasus erit, quid mihi prodest quod maiorem sapientiae dedi operam? Locutusque cum mente mea, animadverti quod hoc quoque esset vanitas.
So I said to myself, “The fate of the fool will also befall me. What then have I gained by being wise?” And I said to myself that this too is futile.
16 Non enim erit memoria sapientis similiter ut stulti in perpetuum, et futura tempora oblivione cuncta pariter operient: moritur doctus similiter et indoctus.
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
17 Et idcirco taeduit me vite meae videntem mala universa esse sub sole, et cuncta vanitatem et afflictionem spiritus.
So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind.
18 Rursus detestatus sum omnem industriam meam, qua sub sole studiosissime laboravi, habiturus heredem post me,
I hated all for which I had toiled under the sun, because I must leave it to the man who comes after me.
19 quem ignoro, utrum sapiens an stultus futurus sit, et dominabitur in laboribus meis, quibus desudavi et solicitus fui. et est quidquam tam vanum?
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
20 Unde cessavi, renunciavitque cor meum ultra laborare sub sole.
So my heart began to despair over all the labor that I had done under the sun.
21 Nam cum alius laboret in sapientia, et doctrina, et solicitudine, homini otioso quaesita dimittit: et hoc ergo, vanitas, et magnum malum.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
22 Quid enim proderit homini de universo labore suo, et afflictione spiritus, qua sub sole cruciatus est?
For what does a man get for all the toil and striving with which he labors under the sun?
23 Cuncti dies eius doloribus et aerumnis pleni sunt, nec per noctem mente requiescit: et hoc nonne vanitas est?
Indeed, all his days are filled with grief, and his task is sorrowful; even at night, his mind does not rest. This too is futile.
24 Nonne melius est comedere et bibere, et ostendere animae suae bona de laboribus suis? et hoc de manu Dei est.
Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
25 Quis ita devorabit, et deliciis affluet ut ego?
For apart from Him, who can eat and who can find enjoyment?
26 Homini bono in conspectu suo dedit Deus sapientiam, et scientiam, et laetitiam: peccatori autem dedit afflictionem, et curam superfluam, ut addat, et congreget, et tradat ei qui placuit Deo: sed et hoc vanitas est, et cassa solicitudo mentis.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
