< Deuteronomii 17 >
1 Non immolabis Domino Deo tuo ovem, et bovem, in quo est macula, aut quippiam vitii: quia abominatio est Domino Deo tuo.
Thou shalt not sacrifice unto the Lord thy God any bullock, or lamb, whereon there is a blemish, any thing evil; for it is an abomination unto the Lord thy God.
2 Cum reperti fuerint apud te intra unam portarum tuarum, quas Dominus Deus tuus dabit tibi, vir aut mulier qui faciant malum in conspectu Domini Dei tui, et transgrediantur pactum illius,
If there be found in the midst of thee, within any one of thy gates, which the Lord thy God giveth thee. a man or a woman, that doth the wickedness in the eyes of the Lord thy God, to transgress his covenant,
3 ut vadant et servant diis alienis, et adorent eos, solem et lunam, et omnem militiam caeli, quae non praecepi:
And he hath gone and served other gods, and worshipped them, either the sun, or the moon, or any of the host of heaven, which I have prohibited;
4 et hoc tibi fuerit nunciatum, audiensque inquisieris diligenter, et verum esse repereris, et abominatio facta est in Israel:
And it be told thee, and thou hearest of it: then shalt thou inquire diligently; and, behold, if it be true, the thing is certain, such abomination hath been wrought in Israel:
5 educes virum ac mulierem, qui rem sceleratissimam perpetrarunt, ad portas civitatis tuae, et lapidibus obruentur.
Then shalt thou bring forth that man or that woman, who have committed this wicked thing, unto thy gates, the man or the woman, and thou shalt stone them with stones till they die.
6 In ore duorum, aut trium testium peribit qui interficietur. Nemo occidatur, uno contra se dicente testimonium.
Upon the evidence of two witnesses, or of three witnesses, shall he that is worthy of death be put to death; he shall not be put to death upon the evidence of one witness.
7 Manus testium prima interficiet eum, et manus reliqui populi extrema mittetur: ut auferas malum de medio tui.
The hand of the witnesses shall be first upon him to put him to death, and the hand of all the people at the last; and thou shalt put the evil away from the midst of thee.
8 Si difficile et ambiguum apud te iudicium esse perspexeris inter sanguinem et sanguinem, causam et causam, lepram et non lepram: et iudicum inter portas tuas videris verba variari: surge, et ascende ad locum, quem elegerit Dominus Deus tuus.
If a matter be unknown to thee for decision, between blood and blood, between plea and plea, and between bodily injury and injury, [or] matters of controversy within thy gates: then shalt thou arise, and get thee up unto the place which the Lord thy God will choose;
9 Veniesque ad sacerdotes Levitici generis, et ad iudicem, qui fuerit illo tempore: quaeresque ab eis, qui indicabunt tibi iudicii veritatem.
And thou shalt come unto the priests, the Levites, and unto the judge that may be in those days, and thou shalt inquire, and they shall inform thee of the sentence of the case;
10 Et facies quodcumque dixerint qui praesunt loco, quem elegerit Dominus, et docuerint te
And thou shalt do according to the sentence, which they may tell thee from that place which the Lord will choose, and thou shalt observe to do according to all that they may instruct thee;
11 iuxta legem eius; sequerisque sententiam eorum. nec declinabis ad dexteram neque ad sinistram.
In accordance with the instruction which they may instruct thee, and according to the decision which they may say unto thee, shalt thou do: thou shalt not depart from the sentence which they may tell thee, to the right, or to the left.
12 Qui autem superbierit, nolens obedire sacerdotis imperio, qui eo tempore ministrat Domino Deo tuo, ex decreto iudicis, morietur homo ille, et auferes malum de Israel:
And the man that will act presumptuously, so as not to hearken unto the priest that standeth to minister there before the Lord thy God, or unto the judge, even that man shall die; and thou shalt put away the evil from Israel.
13 cunctusque populus audiens timebit, ut nullus deinceps intumescat superbia.
And all the people shall hear, and be afraid, and not act presumptuously any more.
14 Cum ingressus fueris Terram, quam Dominus Deus tuus dabit tibi, et possederis eam, habitaverisque in illa, et dixeris: Constituam super me regem, sicut habent omnes per circuitum nationes:
When thou art come unto the land which the Lord thy God giveth thee, and thou hast taken possession of it, and dwellest therein, and thou sayest, I wish to set a king over me, like all the nations that are round about me:
15 eum constitues, quem Dominus Deus tuus elegerit de numero fratrum tuorum. Non poteris alterius gentis hominem regem facere, qui non sit frater tuus.
Then mayest thou indeed set a king over thee, the one whom the Lord thy God will choose; [but] from the midst of thy brethren shalt thou set a king over thee; thou mayest not set over thee a stranger, who is not thy brother.
16 Cumque fuerit constitutus, non multiplicabit sibi equos, nec reducet populum in Aegyptum, equitatus numero sublevatus, praesertim cum Dominus praeceperit vobis ut nequaquam amplius per eamdem viam revertamini.
Only he shall not acquire for himself many horses; so that he may not cause the people to return to Egypt, in order to acquire many horses; whereas the Lord hath said unto you, Ye shall henceforth not return on that way any more.
17 Non habebit uxores plurimas, quae alliciant animum eius, neque argenti et auri immensa pondera.
Neither shall he take to himself many wives, that his heart may not turn away; nor shall he acquire for himself too much silver and gold.
18 Postquam autem sederit in solio regni sui, describet sibi Deuteronomium legis huius in volumine accipiens exemplar a sacerdotibus Leviticae tribus,
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write for himself a copy of this law in a book out of [that which is] before the priests, the Levites;
19 et habebit secum, legetque illud omnibus diebus vitae suae, ut discat timere Dominum Deum suum, et custodire verba et ceremonias eius, quae in lege praecepta sunt.
And it shall be with him, and he shall read therein all the days of his life: in order that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them.
20 Nec elevetur cor eius in superbiam super fratres suos, neque declinet in partem dexteram vel sinistram, ut longo tempore regnet ipse, et filii eius super Israel.
So that his heart be not lifted up above his brethren, and so that he turn not aside from the commandment, to the right, or to the left: in order that he may live many days in his kingdom, he, and his children, in the midst of Israel.