Danihelis Prophetæ 7
1 Anno primo Baltassar regis Babylonis, Daniel somnium vidit: visio autem capitis eius in cubili suo: et somnium scribens, brevi sermone comprehendit: summatimque perstringens, ait:
In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.
2 Videbam in visione mea nocte, et ecce quattuor venti caeli pugnabant in mari magno.
Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea.
3 Et quattuor bestiae grandes ascendebant de mari diversae inter se.
Then four great beasts came up out of the sea, each one different from the others:
4 Prima quasi leaena, et alas habebat aquilae: aspiciebam donec evulsae sunt alae eius, et sublata est de terra, et super pedes quasi homo stetit, et cor hominis datum est ei.
The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man.
5 Et ecce bestia alia similis urso in parte stetit: et tres ordines erant in ore eius, et in dentibus eius, et sic dicebant ei: Surge, comede carnes plurimas.
Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’
6 Post haec aspiciebam, et ecce alia quasi pardus, et alas habebat quasi avis, quattuor super se, et quattuor capita erant in bestia, et potestas data est ei.
Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.
7 Post haec aspiciebam in visione noctis, et ecce bestia quarta terribilis, atque mirabilis, et fortis nimis, dentes ferreos habebat magnos, comedens atque comminuens, et reliqua pedibus suis conculcans: dissimilis autem erat ceteris bestiis, quas videram ante eam, et habebat cornua decem.
After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.
8 Considerabam cornua, et ecce cornu aliud parvulum ortum est de medio eorum: et tria de cornibus primis evulsa sunt a facie eius: et ecce oculi, quasi oculi hominis erant in cornu isto, et os loquens ingentia.
While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.
9 Aspiciebam donec throni positi sunt, et antiquus dierum sedit: vestimentum eius candidum quasi nix, et capilli capitis eius quasi lana munda: thronus eius flammae ignis: rotae eius ignis accensus.
As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all ablaze.
10 Fluvius igneus, rapidusque egrediebatur a facie eius. millia millium ministrabant ei, et decies millies centena millia assistebant ei: iudicium sedit, et libri aperti sunt.
A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.
11 Aspiciebam propter vocem sermonum grandium, quos cornu illud loquebatur: et vidi quoniam interfecta esset bestia, et perisset corpus eius, et traditum esset ad comburendum igni:
Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire.
12 aliarum quoque bestiarum ablata esset potestas, et tempora vitae constituta essent eis usque ad tempus, et tempus.
As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.
13 Aspiciebam ergo in visione noctis, et ecce cum nubibus caeli quasi filius hominis veniebat, et usque ad antiquum dierum pervenit: et in conspectu eius obtulerunt eum.
In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence.
14 Et dedit ei potestatem, et honorem, et regnum: et omnes populi, tribus, et linguae ipsi servient: potestas eius, potestas aeterna, quae non auferetur: et regnum eius, quod non corrumpetur.
And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.
15 Horruit spiritus meus, ego Daniel territus sum in his, et visiones capitis mei conturbaverunt me.
I, Daniel, was grieved in my spirit, and the visions in my mind alarmed me.
16 Accessi ad unum de assistentibus, et veritatem quaerebam ab eo de omnibus his. Qui dixit mihi interpretationem sermonum, et docuit me:
I approached one of those who were standing there, and I asked him the true meaning of all this. So he told me the interpretation of these things:
17 Hae quattuor bestiae magnae: quattuor sunt regna, quae consurgent de terra.
‘These four great beasts are four kings who will arise from the earth.
18 Suscipient autem regnum sancti Dei altissimi: et obtinebunt regnum usque in saeculum, et saeculum saeculorum.
But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’
19 Post hoc volui diligenter discere de bestia quarta, quae erat dissimilis valde ab omnibus, et terribilis nimis: dentes et ungues eius ferrei: comedebat, et comminuebat, et reliqua pedibus suis conculcabat:
Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left.
20 et de cornibus decem, quae habebat in capite: et de alio, quod ortum fuerat, ante quod ceciderant tria cornua: et de cornu illo, quod habebat oculos, et os loquens grandia, et maius erat ceteris.
I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.
21 Aspiciebam, et ecce cornu illud faciebat bellum adversus sanctos, et praevalebat eis,
As I watched, this horn was waging war against the saints and prevailing against them,
22 donec venit antiquus dierum, et iudicium dedit sanctis Excelsi, et tempus advenit, et regnum obtinuerunt sancti.
until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom.
23 Et sic ait: Bestia quarta, regnum quartum erit in terra, quod maius erit omnibus regnis, et devorabit universam terram, et conculcabit, et comminuet eam.
This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.
24 Porro cornua decem ipsius regni, decem reges erunt: et alius consurget post eos, et ipse potentior erit prioribus, et tres reges humiliabit.
And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.
25 Et sermones contra Excelsum loquetur, et sanctos Altissimi conteret: et putabit quod possit mutare tempora, et leges, et tradentur in manu eius usque ad tempus, et tempora, et dimidium temporis.
He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time.
26 Et iudicium sedebit ut auferatur potentia, et conteratur, et dispereat usque in finem.
But the court will convene, and his dominion will be taken away and completely destroyed forever.
27 Regnum autem, et potestas, et magnitudo regni, quae est subter omne caelum, detur populo sanctorum Altissimi: cuius regnum, regnum sempiternum est, et omnes reges servient ei, et obedient.
Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’
28 Hucusque finis verbi. Ego Daniel multum cogitationibus meis conturbabar, et facies mea mutata est in me: verbum autem in corde meo conservavi.
Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”
