Actuum Apostolorum 18
1 Post haec egressus ab Athenis, venit Corinthum:
After these things, withdrawing from Athens, he came unto Corinth;
2 et inveniens quemdam Iudaeum nomine Aquilam, Ponticum genere, qui nuper venerat ab Italia, et Priscillam uxorem eius, (eo quod praecepisset Claudius discedere omnes Iudaeos a Roma) accessit ad eos.
and, finding a certain Jew, by name Aquila, of Pontus by birth, —lately come from Italy, and Priscilla his wife, because Claudius had ordered all the Jews to be leaving Rome, he came unto them,
3 Et quia eiusdem erat artis, manebat apud eos, et operabatur: (erant autem scenofactoriae artis.)
and, because he was of the same craft, he abode with them, and wrought, for they were tent-makers by their trade.
4 Et disputabat in synagoga per omne sabbatum, interponens nomen Domini Iesu, suadebatque Iudaeis, et Graecis.
And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.
5 Cum venissent autem de Macedonia Silas et Timotheus, instabat verbo Paulus, testificans Iudaeis esse Christum Iesum.
When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.
6 Contradicentibus autem eis, et blasphemantibus, excutiens vestimenta sua, dixit ad eos: Sanguis vester super caput vestrum: mundus ego, ex hoc ad Gentes vadam.
But, as they began opposing and defaming, shaking out his garments, he said unto them—Your blood, be upon your own head! Pure, am, I: henceforth, unto the nations, will I go.
7 Et migrans inde, intravit in domum cuiusdam, nomine Titi Iusti, colentis Deum, cuius domus erat coniuncta synagogae.
And, removing from thence, he came into the house of a certain man by name Titius Justus, who worshipped God, whose house was adjoining unto the synagogue.
8 Crispus autem archisynagogus credidit Domino cum omni domo sua: et multi Corinthiorum audientes credebant, et baptizabantur.
But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed.
9 Dixit autem Dominus nocte per visionem Paulo: Noli timere, sed loquere, et ne taceas:
And the Lord said by night, through means of a vision, unto Paul—Be not afraid! but be speaking, —and do not hold thy peace;
10 propter quod ego sum tecum: et nemo apponetur tibi ut noceat te: quoniam populus est mihi multus in hac civitate.
Inasmuch as, I, am with thee, and, no one, shall set upon thee to harm thee; inasmuch as I have much people in this city.
11 Sedit autem ibi annum et sex menses, docens apud eos verbum Dei.
And he remained a year and six months, teaching among them the word of God.
12 Gallione autem proconsule Achaiae, insurrexerunt uno animo Iudaei in Paulum, et adduxerunt eum ad tribunal,
But, when Gallio was proconsul of Achaia, the Jews, with one accord, set upon Paul, and led him unto the judgment-seat,
13 dicentes: Quia contra legem hic persuadet hominibus colere Deum.
saying—Contrary to the law, is this one seducing men to be worshipping God.
14 Incipiente autem Paulo aperire os, dixit Gallio ad Iudaeos: Si quidem esset iniquum aliquid, aut facinus pessimum o viri Iudaei, recte vos sustinerem.
But, as Paul was about to open his mouth, Gallio said unto the Jews—If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.
15 Si vero quaestiones sunt de verbo, et nominibus, legis vestrae, vos ipsi videritis: Iudex ego horum nolo esse.
If, however, they are questions concerning discourse, and names, and law, that which ye have, ye shall see to it, yourselves; A judge of these things, I, am not disposed to be.
16 Et minavit eos a tribunali.
And he drove them from the judgment-seat.
17 Apprehendentes autem omnes Sosthenem principem synagogae, percutiebant eum ante tribunal: et nihil eorum Gallioni curae erat.
But they all, laying hold of Sosthenes the ruler of the synagogue, began to strike him before the judgment-seat; and, for none of these things, did Gallio care.
18 Paulus vero cum adhuc sustinuisset dies multos, fratribus valefaciens, navigavit in Syriam, (et cum eo Priscilla, et Aquila) qui sibi totonderat in Cenchris caput: habebat enim votum.
Paul, however, still further abiding a good many days with the brethren, bidding them adieu, set sail for Syria; and, with him, Priscilla and Aquila; having shorn his head in Cenchreae, for he had a vow.
19 Devenitque Ephesum, et illos ibi reliquit. Ipse vero ingressus synagogam, disputabat cum Iudaeis.
And they came down to Ephesus; and, as for them, he left them there, —but, himself entering into the synagogue, he reasoned with the Jews.
20 Rogantibus autem eis ut ampliori tempore maneret, non consensit,
And, when they requested him for a longer time to abide, he consented not;
21 sed valefaciens, et dicens, Iterum revertar ad vos Deo volente, profectus est ab Epheso.
but, bidding them adieu, and saying—Again, will I return unto you, God willing, he sailed away from Ephesus;
22 Et descendens Caesaream, ascendit, et salutavit Ecclesiam, et descendit Antiochiam.
and, putting in at Caesarea, going up and saluting the assembly, went down unto Antioch;
23 Et facto ibi aliquanto tempore profectus est, perambulans ex ordine Galatiam regionem, et Phrygiam, confirmans omnes discipulos.
and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples.
24 Iudaeus autem quidam, Apollo nomine, Alexandrinus genere, vir eloquens, devenit Ephesum, potens in scripturis.
But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures.
25 Hic erat edoctus viam Domini: et fervens spiritu loquebatur, et docebat diligenter ea, quae sunt Iesu, sciens tantum baptisma Ioannis.
The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, —properly knowing, only the immersion of John.
26 Hic ergo coepit fiducialiter agere in synagoga. Quem cum audissent Priscilla et Aquila, assumpserunt eum, et diligentius exposuerunt ei viam Domini.
The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.
27 Cum autem vellet ire Achaiam, exhortati fratres, scripserunt discipulis ut susciperent eum. Qui cum venisset, contulit multum his, qui crediderant.
And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, —who, arriving, was very useful unto them who had believed, with his gift;
28 Vehementer enim Iudaeos revincebat publice, ostendens per Scripturas, esse Christum Iesum.
for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.
