Actuum Apostolorum 10:3
3 is vidit in visu manifeste, quasi hora diei nona, Angelum Dei introeuntem ad se, et dicentem sibi: Corneli.
Deze zag in een gezicht klaarlijk, omtrent de negende ure des daags, een engel Gods tot hem inkomen, en tot hem zeggende: Cornelius!
He saw
Strongs:
Lexicon:
εἴδω
Greek:
εἶδεν
Transliteration:
eiden
Context:
Next word
Gloss:
to perceive
Morphhology:
Verb 2nd Aorist Active Indicative 3rd Singular
Grammar:
an ACTION that happened - by a person or thing being discussed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to perceive, see
Tyndale
Word:
εἴδω
Transliteration:
eidō
Gloss:
to perceive: see
Morphhology:
Greek Verb
Definition:
οἶδα, (from same root as εἶδον, which see), [in LXX chiefly for ידע;] pf. with present meaning (plpf. as impf; on irregular tense-forms, see App.), to have seen or perceived, hence, to know, have knowledge of: with accusative of thing(s), Mat.25:13, Mrk.10:19, Jhn.10:4, Rom.7:7, al; with accusative of person(s), Mat.26:72, Jhn.1:31, Act.3:16, al; τ. θεόν, 1Th.4:5, Tit.1:16, al; with accusative and inf, Luk.4:41, al; before ὅτι, Mat.9:6, Luk.20:21, Jhn.3:2, Rom.2:2 11:2, al; before quaest. indir, Mat.26:70, Jhn.9:21, Eph.1:18, al; with inf, to know how (cl.), Mat.7:11, Luk.11:13, Php.4:12, 1Th.4:4, al; in unique sense of respect, appreciate: 1Th.5:12 (but see also ICC on 1Th.4:4). SYN.: see: γινώσκω. (AS)
Liddell-Scott-Jones
Word:
εἴδω
Transliteration:
eidō
Gloss:
to perceive: see
Morphhology:
Greek Verb
Definition:
εἴδω, no active present in use, ὁράω being used:—middle, see.below [Refs 4th c.BC+]: aorist 2 εἶδον always in sense of see (so in present and aorist 1 middle, to be seen, i.e. seem): but perfect οἶδα, in present sense, know. (With ἔ-ϝιδον, compare (ϝ) είδομαι, (ϝ) εῖδος, Latin videre; with (ϝ) οῖδα, cf. Sanskrit véda, Gothic wait, O[Refs 5th c.BC+] wát 'know'.) A) aorist 2 εἶδον (late εἶδα [Refs 5th c.AD+]aorist to ὁράω, Epic dialect ἴδον, iterative ἴδεσκε [Refs 8th c.BC+], late Aeolic dialect εὔιδον [Refs]; imperative ἴδε (in Attic dialect written as adverb ἰδέ, behold! Hdn.Gr.2.23), ἴδετ; subjunctive ἴδω, Epic dialect ἴδωμι [Refs 8th c.BC+]; optative ἴδοιμ; infinitive ἰδεῖν, Epic dialect ἰδέει; participle ἰδών: hence, future ἰδησῶ [Refs 3rd c.BC+] —middle, aorist 2 εἰδόμην, Epic dialect ἰδόμην, in same sense, poetry, Ionic dialect, and later Prose (with genitive, [Refs 4th c.BC+]; imperative ἰδοῦ (frequently written as adverb ἰδού, ={ἰδέ}); subjunctive ἴδωμα; optative ἰδοίμη; infinitive ἰδέσθα; participle ἰδόμενος [Refs 5th c.BC+] 1) see, perceive, behold, ὀφθαλμοῖσι or ἐν ὀφθαλμοῖσι ἰδέσθαι see before the eyes, [Refs 8th c.BC+]; ἄγε, πειρήσομαι ἠδὲ ἴδωμαι well, I will try and see, [Refs 8th c.BC+]; mark, observe, [Refs 8th c.BC+]: frequently in infinitive after substantive or adjective, θαῦμα ἰδέσθαι a marvel to behold, [Refs 8th c.BC+] 1.b) see a person, i.e. meet him, speak with him, [Refs 5th c.BC+] 1.c) see, i.e. experience, νόστιμον ἦμαρ ἰδέσθαι [Refs 8th c.BC+]; ἀλόχου κουριδίης. οὔ τι χάριν ἴδε he saw (i.e. enjoyed) not the favour of his wedded wife, [Refs 8th c.BC+] 2) look, ἰδεῖν ἐς. look at or towards, [Refs]; πρός. [Refs 8th c.BC+]; εἰς ὦπα ἰδέσθαι look him in the face, [Refs 8th c.BC+] adverb or adjective, ὑπόδρα ἰδών looking askance, [Refs 8th c.BC+]; ἀχρεῖον ἰδών looking helpless, [Refs]; κέρδος ἰδεῖν look to gain, [Refs 4th c.BC+] 3) see mentally, perceive, ἰδέσθαι ἐν φρεσίν 'to see in his mind's eye', [Refs 8th c.BC+] 3.b) examine, investigate, [Refs]; consider, ἴδωμεν τί λέγομεν [Refs] II) middle, present εἴδομαι, Epic dialect ἐείδεται [Refs 3rd c.BC+], participle ἐειδόμενος [Refs 5th c.BC+]aorist εἰσάμην, Epic dialect participle ἐεισάμενος [Refs 8th c.BC+]:—only Epic dialect and Lyric poetry, to be seen, appear, εἴδεται ἄστρα they are visible, appear,[Refs 8th c.BC+]; perhaps also οὔ πῃ χροὸς εἴσατο none of the skin was visible, [Refs 8th c.BC+] II.2) with infinitive, appear or seem to be, τὸ δέ τοι κὴρ εἴδεται εἶναι [Refs 8th c.BC+]: with infinitive omitted, οἱ τό γε κέρδιον εἴσατο θυμῷ [Refs 8th c.BC+]; also, look like or make a show of, εἴσατ᾽ ἴμεν ἐς Λῆμνον he made a show of going to Lemnos, [Refs 8th c.BC+]; εἴσατο δ᾽ ὡς ὅτε ῥινόν it had the look as of a shield, [Refs] II.3) strictly middle, with dative, εἴσατο φθογγὴν Πολίτῃ she made herself like Polites in voice, [Refs 8th c.BC+]: especially in participle, like, εἰδομένη κήρυκι [Refs 8th c.BC+] B) perfect, οἶδα I know, used as present: pluperfect ᾔδεα (see. below), I knew, used as imperfect:—perfect οἶδα, Aeolic dialect ὄϊδα [Refs 7th c.BC+]; 2nd pers. singular οἶδας once in [Refs 8th c.BC+]; οἶσθα elsewhere in [Refs 8th c.BC+], Attic dialect, etc; in Comedy texts also sometimes οἶσθας [Refs 5th c.BC+]; plural, ἴσμεν, Epic dialect, Aeolic dialect, and Doric dialect ἴδμεν, also Ionic dialect, [Refs 5th c.BC+]; ἴστε, ἴσασι [ῐς- [Refs 8th c.BC+]; οἴδαμεν [Refs 5th c.BC+] were formed Doric dialect 1st pers. singular ἴσᾱμι [Refs 5th c.BC+]; 3rd.pers. singular ἴσατι [Refs]; 1st pers. plural ἴσᾰμεν [Refs 5th c.BC+]; Cretan dialect 3rd.pers. plural subjunctive ἴθθαντι [Refs]; infinitive ϝισάμην[Refs]; participle ἴσας [Refs 5th c.BC+]subjunctive εἰδῶ (εἰδέω, ἰδέω, [Refs 8th c.BC+], Ionic dialect 3rd.pers. plural εἰδέωσι [Refs 5th c.BC+]; Epic dialect also εἴδω [Refs 8th c.BC+], 1st pers. plural εἰδεῖμεν [Refs 5th c.BC+]: infinitive εἰδέναι, Epic dialect ἴδμεναι, ἴδμεν, also ἰδέμεν [Refs 5th c.BC+]: participle εἰδώς, εἰδυῖα, Epic dialect also ἰδυῖα, Elean ϝειζώς [Refs]:—pluperfect ᾔδεα [Refs 8th c.BC+], contraction ᾔδη [Refs 8th c.BC+] frequently in codices, [Refs 8th c.BC+] (also later Attic dialect, accusative to [Refs 5th c.BC+] (variant -εις, - ει), [Refs 8th c.BC+]; Attic dialect also 1st pers. singular ᾔδειν [Refs 4th c.BC+], 2nd pers. singular ᾔδεις [Refs 5th c.BC+], Ionic dialect ᾐδέατε [LXX+6th c.BC+]; late Epic dialect ᾔδειν, ἠείδειν, [Refs 5th c.BC+]; Epic dialect 3rd.pers. plural ἴσαν [Refs 8th c.BC+]:—future, in this sense, εἴσομαι [Refs 8th c.BC+]; infinitive εἰδησέμεν [Refs 8th c.BC+] —The aorist and perfect are usually supplied by γιγνώσκ; aorist 1 infinitive εἰδῆσαι is found in [Refs 5th c.BC+]; 3rd.pers. plural subjunctive εἰδήσωσιν Herzog Koische Forschungen No.[Refs 2nd c.BC+]:—know, have knowledge of, be acquainted with, [Refs 8th c.BC+]; νοήματα, μήδεα οἶδε, [Refs 8th c.BC+]; πρῶτος ὧν ἡμεῖς ἴδμεν the first we know of, [Refs 5th c.BC+] know well, be assured of this, [Refs 8th c.BC+] adjective, to express character or disposition, ἄγρια οἶδε has fierceness in his heart, [Refs 8th c.BC+]; ἀθεμίστια ᾔδη had law lessness in his heart, [Refs 8th c.BC+]; εἴ μοι ἤπια εἰδείη if he were kindly disposed towards me, [Refs 8th c.BC+]: with genitive, ὃς σάφα θυμῷ εἰδείη τεράων [Refs 8th c.BC+]; τόξων ἐῢ εἰδώς cunning with the bow,[Refs 8th c.BC+]; χάριν εἰδέναι τινί acknowledge a debt to another, thank him,[Refs 5th c.BC+] be Zeus my witness, [Refs 8th c.BC+]; Boeotian dialect ἴττω Ἡρακλῆς etc, [Refs 5th c.BC+]participle εἰδώς, absolutely, one who knows, one acquainted with the fact, ἰδυίῃ πάντ᾽ ἀγορεύω [Refs 8th c.BC+]; also ἰδυίῃσι πραπίδεσσι with knowing mind, [Refs 8th c.BC+] B.2) with infinitive, know how to do, οἶδ᾽ ἐπὶ δεξιά, οἶδ᾽ ἐπ᾽ ἀριστερὰ νωμῆσαι βῶν [Refs 5th c.BC+]; also, to be in a condition, be able, have the power, [Refs 5th c.BC+]; of drugs, ὅσα λεπτύνειν οἶδε [Refs 2nd c.AD+]; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 [Refs 5th c.BC+]; learn, ἵν᾽ εἰδῇ μὴ 'πὶ τοῖς ἐμοῖς κακοῖς ὑψηλὸς εἶναι [Refs 5th c.BC+] B.3) with participle, to know that such and such is the fact, the participle being in nominative when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων know that thou wilt give, [Refs 5th c.BC+]: in accusative when it is predicate of the Object, τοὺς φιλτάτους γὰρ οἶδα νῷν ὄντας πικρούς [Refs 5th c.BC+]participle omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (i.e. ὄντα) [Refs 4th c.AD+] B.4) less frequently c.accusative et infinitive, πλήθους. ἂν σάφ᾽ ἴσθ᾽ ἕκατι βάρβαρον ναυσὶν κρατῆσαι [Refs 5th c.BC+] B.5) with accusative followed by ὡς, ὅτι, etc, οἶδα κἀμαυτὴν ὅτι ἀλγῶ [Refs 5th c.BC+] B.6) οὐκ οἶδ᾽ εἰ. I know not whether, to express disbelief or doubt, sometimes with ἄν transposed, οὐκ οἶδ᾽ ἂν εἰ πείσαιμί σε [Refs 5th c.BC+] perhaps no other, [Refs 5th c.BC+] B.7) in similar ellipses with other Conjunctions, οὐκ οἶδ᾽ ὅπως I know not how, [Refs 5th c.BC+] B.8) οἶδα, ἴσθι are frequently parenthetic, οἶδ᾽ ἐγώ [Refs 5th c.BC+]; also οἶδ᾽ ὅτι, οἶσθ᾽ ὅτι, ἴσθ᾽ ὅτι, πάρειμι δ᾽ ἄκων οὐχ ἑκοῦσιν, οἶδ᾽ ὅτι (i.e. πάρειμι) I know it well, [Refs 5th c.BC+]; οἶδ᾽ ὅτι, frequently in [Refs 5th c.BC+] —οἶσθ᾽ ὅ, οἶσθ᾽ ὡς, with _imperative_, are common in Trag. and Comedy texts, οἶσθ᾽ οὖν ὃ δρᾶσον; do—thou know'st what, i.e. make haste and do, [Refs 5th c.BC+]; οἶσθ᾽ ὡς πόησο; [Refs 5th c.BC+]; also οἶσθ᾽. ὡς νῦν μὴ σφαλῇ; [Refs]; οἶσθα νῦν ἅ μοι γενέσθ; [Refs 5th c.BC+]future, οἶσθ᾽ οὖν ὃ δράσεις (nisileg. δρᾶσον); [Refs]
Strongs > g1492
Word:
εἴδω
Transliteration:
eídō
Pronounciation:
i'-do
Language:
Greek
Morphhology:
Verb
Definition:
used only in certain past tenses, the others being borrowed from the equivalent g3700 (ὀπτάνομαι) and g3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot; a primary verb
in
Strongs:
Greek:
ἐν
Transliteration:
en
Context:
Next word
Gloss:
in/on/among
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν, Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop, of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl; cf. Bl, §41, 1; M, Th., 12), ἀποστέλλω. ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom, Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. II. Of state, condition, form, occupation, etc: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen, Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl, §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ, ἐν ῥάβδῳ, supr, II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας. ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll, εἰς, ἒν), Act.7:14 (LXX). IV. Of time, (a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al; ἐν σαββάτῳ, Mat.12:2, al; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; (b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; (with) with art. inf, (α) present (so sometimes in cl, but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al; (β) aor, when, after: Luk.9:36, al; (d) within (cl.): Mat.27:40, V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)
Liddell-Scott-Jones
Word:
ἐν
Transliteration:
en
Gloss:
in/on/among
Morphhology:
Greek Preposition
Definition:
ἐν, poetry ἐνί, εἰν, εἰνί [Refs 8th c.BC+], forms used by Epic dialect and Lyric Poets as the metre requires, but only as falsa lectio in Trag, εἰν [Refs 5th c.BC+] ἰν [Refs] ) PREP. WITH DAT. AND ACC. Radical sense, in, into. A) WITH DAT. A.I) OF PLACE, A.I.1) in, νήσῳ ἐν ἀμφιρύτῃ [Refs 8th c.BC+]; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, [Refs 8th c.BC+]; where ἐν is used, it = in the district of, ὲν Ἐλευσῖνι [Refs] in my arms, [Refs 8th c.BC+]; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ᾽ ἐν σαυτῷ (variant -τοῦ) γενοῦ [Refs 5th c.BC+] A.I.1.b) ἐν τοῖς ἰχθύσιν in the fish-market, [Refs 5th c.BC+]; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, [Refs 4th c.BC+] A.I.2) elliptic, in such phrases as ἐν Ἀλκινόοιο [NT+8th c.BC+]; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of, [Refs 5th c.BC+]; ἐν γειτόνων (see. γείτων) ἐν αὑτοῦ (αὑτῷ codex Rav.) [Refs 5th c.BC+] A.I.3) in, within, surrounded by, οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι [Refs 8th c.BC+]; ἐν ὅπλοισι in or under arms, [Refs 5th c.BC+]; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc, equipped with them, uncertain in [Refs 5th c.BC+]; ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν [Refs 5th c.BC+] A.I.4) on, at or by, ἐν ποταμῷ [Refs 8th c.BC+]; νευρὴ ἐν τόξῳ the string on the bow, [Refs 8th c.BC+]; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft,[Refs 5th c.BC+]; ἐν οἴνῳ at wine, probably in [Refs 3rd c.BC+] A.I.5) in the number of, amongst, frequently in [Refs 8th c.BC+]; and with Verbs of ruling, ἐν δ᾽ ἄρα τοῖσιν ἦρχ᾽ [Refs 8th c.BC+] —for ἐν τοῖς with _superlative_, V. ὁ. A.I.5.b) in the presence of, ἐν πᾶσι [Refs 8th c.BC+]; λέγειν ἐν ἀνδράσιν (of a woman) [Refs 5th c.BC+]; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, [Refs 5th c.BC+] A.I.6) in one's hands, within one's reach or power, νίκης πείρατ᾽ ἔχονται ἐν ἀθανάτοισι θεοῖσι [Refs 8th c.BC+], with infinitive, it depends on him to, rests with him to, ἔστιν ἐν σοὶ ἢ. ἤ. [Refs 5th c.BC+]; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, [Refs 5th c.BC+]; ἔν γ᾽ ἐμοί so far as rests with me, [Refs 5th c.BC+]; also ἐν ἐμοί in my judgement, [Refs 5th c.BC+]; ἐν θεοῖς καλά in the eyes of the gods, [Refs] A.I.7) in respect of, ἐν πάντεσσ᾽ ἔργοισι δαήμονα φῶτα [Refs 8th c.BC+]; ἐν γήρᾳ σύμμετρός τινι in point of age, [Refs 5th c.BC+]; ἐν ἐμοὶ θρασύς in my case, towards me, [Refs]; ἡ ἐν τοῖς ὅπλοις μάθησις [Refs 5th c.BC+]; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, [Refs] A.I.8) in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, [Refs 8th c.BC+]; ἐν στήθεσσι μένος βαλεῖν[Refs 8th c.BC+]: in Trag. and Attic dialect, ἐν ποίμναις πίτνων [Refs 5th c.BC+]; ἐν χωρίῳ ἐμπεπτωκώς [Refs 5th c.BC+]; later, with Verbs of coming and going, διαβάντες ἐν τῇ Σάμῳ [LXX+2nd c.AD+] is falsa lectio in [Refs 5th c.BC+] A.I.9) πίνειν ἐν ποτηρίῳ to drink from a cup, [Refs 2nd c.AD+] A.I.10) ἄργυρος ἐν ἐκπώμασι silver in the form of plate, [Refs 1st c.AD+]; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, [Refs 1st c.BC+] A.I.11) in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the [Refs 8th c.BC+] A.II) OF STATE, CONDITION or POSITION: A.II.1) of outward circumstances, ἐν πολέμῳ [Refs 8th c.BC+]; ἐν γένει εἶναί τινι to be related to, [Refs 5th c.BC+]; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, [Refs 5th c.BC+]; οἱ ἐν ποιήσι γενόμενοι poets, [Refs 5th c.BC+]; οἱ ἐν τοῖς πράγμασι ministers of state, [Refs 5th c.BC+]; οἱ ἐν τέλει the magistrates, [Refs 5th c.BC+]; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, [Refs 5th c.BC+] A.II.2) of inward states, of feeling, etc, ἐν φιλότητι, ἐν δοιῇ, [Refs 8th c.BC+]; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, [Refs 5th c.BC+] to blame him, [Refs 5th c.BC+]; ἐν αἰτίᾳ εἶναι to have the blame, [Refs 5th c.BC+] A.II.3) frequently with neuter adjective, ἐν βραχεῖ, ={βραχέως}, [Refs 5th c.BC+]; ἐν τάχει, ={ταχέως}, [Refs]; ἐν καλῷ ἐστί, ={καλῶς ἔχει}, [Refs 5th c.BC+]; ἐν ἀσφαλεῖ [ἐστί] [Refs]; ἐν εὐμαρεῖ [ἐστί] [Refs 5th c.BC+]; ἐν ἴσῳ, ={ἴσως, ἐν ὁμοίῳ}, ={ὁμοίως}, [Refs 5th c.BC+]; ἐν κενοῖς, ={κενῶς}, [Refs] substantive, ἐν δίκᾳ, ={δικαίως}, opposed to παρὰ δίκαν[Refs 5th c.BC+] A.III) OF THE INSTRUMENT, MEANS or MANNER, ἐν πυρὶ πρήσαντες [Refs 8th c.BC+]; but in most cases the originally sense may be traced, to put in the fire and burn, infetters and bind, etc; so ἐν πόνοις δαμέντα [Refs 4th c.BC+]; ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα[Refs]; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, [Refs 8th c.BC+]; also ἐν λιταῖς by prayers, [Refs 5th c.BC+]; ἐν δόλῳ by deceit, [Refs]; ἐν λόγοις by words, [Refs 5th c.BC+]; especially with Verbs of showing, σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς [Refs 5th c.BC+]; τὰ πραχθέντα. ἐν. ἐπιστολαῖς ἴστε ye know by letters, [Refs 5th c.BC+] A.III.2) of a personal instrument, ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια [NT] A.IV) OF TIME, ὥρῃ ἐν εἰαρινῇ [Refs 8th c.BC+]; ἐν τούτῳ (i.e. τῷ χρόνῶ) in this space of time, [Refs 5th c.BC+]; ἐν ᾧ (i.e. χρόνῳ) during the time that, [Refs 5th c.BC+]; ἐν ταῖς σπονδαῖς in the time of the truce, [Refs 5th c.BC+] in the course of the mysteries, [Refs 5th c.BC+]; τραγῳδοῖς at the performance of, [Refs 4th c.BC+] A.IV.b) ἐν ἄρχοντι Μητροδώρῳ during the archonship of M, [Refs 2nd c.AD+] A.IV.2) in, within, ἐν ἡμέρῃ [Refs 5th c.BC+]; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, [Refs 5th c.BC+] A.V) OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, [Refs 5th c.BC+] A.V.2) with genitive of price, ἐν δύο ταλάντων [LXX] A.V.3) amounting to, προῖκα ἐν δραχμαῖς ἐννακοσίαις [Refs 2nd c.AD+] B) WITH Acc, into, on, for, [Refs 4th c.AD+]; also poetry, ἐν πάντα νόμον [Refs 5th c.BC+] C) WITHOUT CASE, AS adverb, in the phrase ἐν δέ, C.1) and therein, [Refs 8th c.BC+] C.2) and among them, [Refs 8th c.BC+] C.3) and besides, moreover (not in Attic dialect Prose), [Refs 8th c.BC+] C.4) ἔνι, ={ἔνεστι, ἔνεισι}, [Refs 8th c.BC+] D) POSITION: ἐν frequently stands between its substantive and the adjective agreeing therewith, [Refs 8th c.BC+]: without an adjective, τῷ δ᾽ ἐν ἐρινεός ἐστι μέγας [Refs 8th c.BC+] between substantive and genitive, χόρτοις ἐν λέοντος [Refs]--One or more independent words sometimes come between the preposition and its dative, as in [Refs 8th c.BC+]; also in Prose, [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) with Verbs, the preposition mostly retains its sense of being in or at a place, etc, with dative, or followed by εἰς, or ἐν: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compound, to remark a thing in one. E.I.b) also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί. E.I.2) with adjectives, it expresses E.I.2.a) a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather. E.I.2.b) the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc. E.II) ἐν becomes ἐμ- before the labials β μ π φ ; ἐγ- before the gutturals γ κ ξ ; ἐλ- before ; ἐρ- before ; rarely ἐσ- before ; but Inscrr. and Papyri often preserve ἐν- in all these cases.
Strongs
Word:
ἐν
Transliteration:
en
Pronounciation:
en
Language:
Greek
Morphhology:
Preposition
Definition:
"in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in); a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between g1519 (εἰς) and g1537 (ἐκ))
a vision
Strongs:
Lexicon:
ὅραμα
Greek:
ὁράματι
Transliteration:
horamati
Context:
Next word
Gloss:
vision
Morphhology:
Noun Dative Singular Neuter
Grammar:
a neuter PERSON OR THING that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὅραμα
Transliteration:
horama
Gloss:
vision
Morphhology:
Greek Noun Neuter
Definition:
ὅραμα, -τος, τό (ὁράω), [in LXX for חָזוֹן, מַרְאֶה, etc;] that which is seen; (a) a sight, spectacle: Mat.17:9, Act.7:31; (b) an appearance, vision: Act.9:10, 12 (Rec.) Act.10:3, 17 10:19 11:5 12:9 16:9-10 18:9 (cf. ὀπτασία). (AS)
Liddell-Scott-Jones
Word:
ὅραμα
Transliteration:
horama
Gloss:
vision
Morphhology:
Greek Noun Neuter
Definition:
ὅρᾱμ-α, ατος, τό, that which is seen, visible object, sight, [Refs 4th c.BC+]; sight, spectacle, [Refs 5th c.BC+]; vision during sleep, dream, [LXX+3rd c.BC+] II) device, plan, τὸ ὅ. Θάλεω (Camer. εὕρημα) [Refs 4th c.BC+]
Strongs
Word:
ὅραμα
Transliteration:
hórama
Pronounciation:
hor'-am-ah
Language:
Greek
Morphhology:
Noun Neuter
Definition:
something gazed at, i.e. a spectacle (especially supernatural); sight, vision; from g3708 (ὁράω)
clearly
Strongs:
Greek:
φανερῶς
Transliteration:
phanerōs
Context:
Next word
Gloss:
plainly
Morphhology:
Adverb
Grammar:
DESCRIBING a specific ACTION
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
φανερῶς
Transliteration:
phanerōs
Gloss:
plainly
Morphhology:
Greek Adverb
Definition:
φανερῶς adv. (φανερός), [in LXX: 2Ma.3:28 *;] (a) manifestly, openly: Mrk.1:45; opposite to ἐν κρυπτῷ„ Jhn.7:10; (b) clearly: Act.10:3 (2Ma.3:28). (AS)
Liddell-Scott-Jones
Word:
φανερῶς
Transliteration:
phanerōs
Gloss:
plainly
Morphhology:
Greek Adverb
Definition:
Included with: φᾰνερός, ά, όν, but ός, όν, [Refs 5th c.BC+]: (φαίνω):— visible, manifest, ἡ στήλη ἔχει πάντα φ, i.e. all that is in it can be plainly seen, [Refs 5th c.BC+]; φ. θάνατος, ὄλεθρος, opposed to ἀφανής, [Refs 5th c.BC+]if detected, [Refs 5th c.BC+] — Constr: φανερός εἰμι with participle, ἀπικόμενοι φανεροί εἰσι they are known to have come, [Refs 5th c.BC+]; εἰ φανερὸν γίγνοιτο ὅτι. [Refs 5th c.BC+] 2) shining, illustrious, προεδρίη [Refs 6th c.BC+]; conspicuous, remarkable, φ. μηδὲν κατεργάζεσθαι [Refs 5th c.BC+] 3) φ. οὐσία real property, opposed to personalty (ἀφανής), [Refs 5th c.BC+] 3.b) property in possession (opposed to in action), [Refs 5th c.BC+] 3.c) in hand, in cash, μηδὲν φανερὸν κεκτῆσθαι to have no cash in hand, [Refs 5th c.BC+]; φανερόν τι a certain sum of money, [Refs 5th c.BC+] 4) of votes, φ. ψήφῳ by open vote, opposed to κρύβδην (ballot), [Refs 5th c.BC+] 5) adverb -ρῶς openly, manifestly, βουλόμενος φ. [Refs 5th c.BC+]; φ. ἐρᾶν, opposed to λάθρᾳ, [Refs 5th c.BC+]: comparative, φανερώτερον ἐκπολεμεῖν [Refs 5th c.BC+]; -τέρως [Refs 4th c.BC+] 5.b) τὸ φ. frequently with Preps. in adverb sense, ἐκ τοῦ φ. openly, [Refs 5th c.BC+]; πολέμιος οὐκ ὢν ἐκ τοῦ φ. not openly declared, [Refs 5th c.BC+]; αἱ ἐς τὸ φ. λεγόμεναι αἰτίαι, [Refs]; τὸν σῖτον φέρειν ἐς τὸ φ. into public, [Refs 5th c.BC+]; ἐπὶ φανεροῖς ξυνελθεῖν on public, acknowledged terms, [Refs 5th c.BC+] II) of persons, manifest, conspicuous, εἰ [Διόνυσος καὶ Πὰν] φ. ἐγένοντο ἐν τῇ Ἑλλάδι [Refs 5th c.BC+]persons of distinction, [Refs 2nd c.AD+] II.2) open, frank, opposed to ἐπίβουλος, [Refs 4th c.BC+] III) = τις, φ. χρέα certain debts, Mitteis [Refs 5th c.AD+]
Strongs
Word:
φανερῶς
Transliteration:
phanerōs
Pronounciation:
fan-er-oce'
Language:
Greek
Morphhology:
Adverb
Definition:
plainly, i.e. clearly or publicly; evidently, openly; adverb from g5318 (φανερός)
as if
Strongs:
Lexicon:
ὡσεί
Greek:
ὡσεὶ
Transliteration:
hōsei
Context:
Next word
Gloss:
like/as/about
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὡσεί
Transliteration:
hōsei
Gloss:
like/as/about
Morphhology:
Greek Preposition
Definition:
ὡσεί adv., (a) as if.as it were, like as, like: Mat.3:16 9:36, Act.2:3 6:15, Rom.6:13, Heb.1:12; γίνεσθαι (φαίνεσθαι) ὡσεί, Mrk.9:26, Luk.22:44 ([WH] R, mg, om.), Luk.24:11; (b) in calculation, and with numbers, about: Mat.14:21, Luk.3:23 9:14, 28 22:41, 59 23:44, Act.2:41 10:3 19:7; ὡσεὶ λίθου βολήν, Luk.22:41. (AS)
Liddell-Scott-Jones
Word:
ὡσεί
Transliteration:
hōsei
Gloss:
like/as/about
Morphhology:
Greek Preposition
Definition:
ὡσεί or ὡς εἰ, adverb as if, as though; with various moods: I) with optative, ἴσαν, ὡς εἴ τε πυρὶ χθὼν πᾶσα νέμοιτο [Refs 8th c.BC+] I.2) ὡσεί τε with subjunctive, ἐρίλησ᾽ ὡς εἴ τε πατὴρ ὃν παῖδα φιλήσῃ [Refs 8th c.BC+] I.3) ὡς εἰ or ὡς εἴ τε, with indicative, ἕπονθ᾽ ὡς εἴ τε μετὰ κτίλον ἕσπετο μῆλα [Refs 8th c.BC+] II) in comparisons, like, just as, [Refs 8th c.BC+], etc: with participle, [Refs 8th c.BC+]; with verb supplied, [Refs 8th c.BC+]; ὡσεί περ with participle, [Refs 8th c.BC+]; ὡς εἴ πέρ τε with a noun, [Refs] II.2) ὡς εἴτε as it were, [Refs 5th c.BC+] III) with Numerals, or measures of time and space, about, ὡσεὶ τριήκοντα σταδίων μάλιστά κῃ [NT+5th c.BC+]
Strongs
Word:
ὡσεί
Transliteration:
hōseí
Pronounciation:
ho-si'
Language:
Greek
Morphhology:
Adverb
about
Strongs:
Lexicon:
περί
Greek:
περὶ
Transliteration:
peri
Context:
Next word
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
περί
Transliteration:
peri
Gloss:
about
Morphhology:
Greek Preposition
Definition:
περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1) of place, about (poët.). 2) Causal, about, on account of, concerning, in reference to: Mat.2:8, Mrk.1:44, Luk.4:38, Jhn.16:26, Act.28:21, al. mult; τὰ περί, with genitive, the things concerning one, one's state or case: Mrk.5:27, Act.1:3 28:15, Eph.6:22, al; at the beginning of a sentence, περί, regarding, as to, 1Co.7:1, al; in the sense on account of (Mat.26:28, 1Co.1:13, al.), often with ὑπέρ as variant (cf. M, Pr., 105). II. C. accusative, 1) of place, about, around: Mat.3:4, Mrk.1:6, Luk.13:8, Act.22:6, al; οἱ περί, with accusative of person(s), of one's associates, friends, etc, Mrk.4:10, Luk.22:49, Jhn.11:19, Act.13:13; οἱ περὶ τ. τοιαῦτα ἐργάται, Act.19:25; metaphorically, about, as to, concerning: 1Ti.1:19 6:4 2Ti.2:18 3:8, Tit.2:7; τὰ περὶ ἐμέ, Php.2:23; αἱ περὶ τ. λοιπὰ ἐπιθυμίαι, Mrk.4:19. 2) Of time, in a loose reckoning, about, near: Mat.20:3, 5 6, 9 27:46, Mrk.6:48, Act.10:3, 9 22:6. III. In composition: round about (περιβάλλω, περίκειμαι), beyond, over and above (περιποιέω, περιλείπω), to excess (περιεργάζομαι, περισσεύω). (AS)
Liddell-Scott-Jones
Word:
περί
Transliteration:
peri
Gloss:
about
Morphhology:
Greek Preposition
Definition:
περί, Thess, Delph. περ [Refs 5th c.BC+], also Aeolic dialect, see below [Refs 4th c.BC+] V; Elean παρ [Refs]: preposition with genitive, dative, and accusative:—round about, all round (properly different from ἀμφί, on both sides). (Cogn. with Sanskrit pári 'round about'.) A) WITH GENITIVE, A.I) of Place, sometimes in Poets, round about, around, τετάνυστο π. σπείους ἡμερίς [Refs 8th c.BC+], on both sides, see at {περιβαίνω} [Refs] A.I.2) about near, π. σοῦ πάντα γένοιτο ῥόδα [Refs] A.II) to denote the object about or for which one does something: A.II.1) with Verbs of fighting or contending, π. τινός for an object—from the notion of the thing's lying in the middle to be fought about, π. τῶνδε for these prizes, [Refs 8th c.BC+]; δόλους καὶ μῆτιν ὕφαινον, ὥς τε π. ψυχῆς since it was for my life, [Refs 8th c.BC+]; in Prose, τρέχειν π. ἑωυτοῦ, π. τῆς ψυχῆς, [Refs 5th c.BC+]; and without a Verb, π. γῆς ὅρων διαφοραί [Refs 8th c.BC+]; but ἐρίσσαι π. μύθων contend about speaking, i. e. who can speak best, [Refs 8th c.BC+] A.II.2) with words which denote care or anxiety, about, on account of, π. Τρώων. μερμηρίζειν [Refs 8th c.BC+]; κρίνειν, διαγιγνώσκειν π. τ, [Refs 5th c.BC+]; π. τ. ψηφίζεσθαι, διαψηφίζεσθαι, ψῆφον φέρειν, [Refs 5th c.BC+]; διανοεῖσθαι, σκοπεῖν π. τινός, [Refs 5th c.BC+]; π. πότου γοῦν ἐστί σο; so with you it is a question of drink? [Refs 5th c.BC+] A.II.3) with Verbs of hearing, knowing, speaking, etc, about, concerning, π. νόστου ἄκουσα [Refs 8th c.BC+]; π. τινὸς ἐρέειν, λέγειν, λόγον ποιήσασθαι, etc, [Refs 5th c.BC+]; π. τινὸς ἀγγεῖλαι, κηρῦξαι, [Refs 5th c.BC+]; π. τινὸς διελθεῖν, διεξελθεῖν, διηγεῖσθαι, [Refs 5th c.BC+] A.II.4) of impulse or motive rather than object, ἐμαρνάσθην ἔριδος πέρι fought for very enmity, [Refs 8th c.BC+] A.II.5) about, in regard to, μεμηνυμένος π. τινός [Refs 5th c.BC+]: in Prose frequently without a Verb, ἡ π. τῶν Μαντινικῶν πρᾶξις [Refs 5th c.BC+]; τὰ π. τινός the circumstances of, [Refs]; οὕτω δὴ καὶ π. τῶν ἀρετῶν (i.e. ἔχει) [Refs 5th c.BC+]; π. τοῦ καταλειφθῆναι τὸν σῖτον as for reserving the corn, [Refs 3rd c.BC+] as to number, [Refs 5th c.BC+]; χρηστηρίων δὲ πέρι. [Refs] A.III) before, above, beyond, of superiority, chiefly in Epic dialect, π. πάντων ἔμμεναι ἄλλων [Refs 8th c.BC+] in understanding to be beyond them, [Refs 8th c.BC+] —In this sense π. is sometimes adverbial, and the genitive is absent, see below [Refs 5th c.BC+] A.IV) in [Refs 5th c.BC+] it is of much consequence, worth much, to us, [Refs 5th c.BC+]; π. πολλοῦ ποιεῖσθαί τινας to reckon them for, i.e. worth, much, [Refs 5th c.BC+]; π. πλείονος, π. πλείστου ποιεῖσθαι, [Refs 5th c.BC+]; π. ἐλάττονος ἡγούμενοι, π. οὐδενὸς ἡγήσασθαι, [Refs 5th c.BC+] A.V) Aeolic dialect περί and περ ={ὑπέρ, στροῦθοι περὶ γᾶς. δίννεντες πτέρα} [Refs 7th c.BC+]; περ κεφάλας probably in [Refs 7th c.BC+]; also Hellenistic, ὃ διέγραψε Προῖτος περί μου paid on my behalf, PCair. Zen.[Refs 3rd c.BC+] B) WITH DATIVE (in Attic dialect Prose mostly in signification [Refs 5th c.BC+] B.I) of Place, round about, around, of close-fitting dresses, armour, etc, ἔνδυνε π. στήθεσσι χιτῶνα [Refs 8th c.BC+]; οἱ στρεπτοὶ οἱ π. τῇ δέρῃ καὶ τὰ ψέλια π. ταῖς χερσί[Refs 8th c.BC+]; in other relations, π. δ᾽ ἔγχεϊ χεῖρα καμεῖται will grow weary by grasping the spear,[Refs]: rarely in Trag, π. βρέτει πλεχθείς [Refs 5th c.BC+] B.I.2) in Poets, also, around a weapon, i. e. spitted upon it, transfixed by it, π. δουρὶ πεπαρμένη [Refs 8th c.BC+] B.I.3) of a warrior standing over a dead comrade so as to defend him, ἀμφὶ δ᾽ ἄρ᾽ αὐτῷ βαῖν᾽, ὥς τις π. πόρτακι μήτηρ [Refs 5th c.BC+] B.II) of an object for or about which one struggles (compare above [Refs 8th c.BC+] B.II.2) with Verbs denoting care, anxiety, or the opposite (compare above [Refs 8th c.BC+] B.II.3) generally, of the cause or occasion, on account of, by reason of, ἀτύζεσθαι π. καπνῷ, variant for{ὑπὸ καπνοῦ} in [Refs 8th c.BC+] for fear, [Refs 5th c.BC+]; π. τιμᾷ in honour or praise, [Refs]; π. τάρβει, π. φόβῳ, [Refs 4th c.BC+] —but π. θυμῷ is falsa lectio in [Refs 5th c.BC+] C) WITH ACCUSATIVE, C.I) of Place, properly of the object round about which motion takes place, π. βόθρον ἐφοίτων came flocking round the pit, [Refs 8th c.BC+]; ἐρύσας π. σῆμα [Refs 8th c.BC+]: also of extension round, ἑστάμεναι π. τοῖχον, π. βωμόν, [Refs 8th c.BC+]; π. τὴν κρήνην εὕδειν somewhere near it, [Refs 5th c.BC+]; π. λίθον πεσών upon it, [Refs 5th c.BC+]; π. αὑτὰ καταρρεῖν collapse upon themselves, [Refs 5th c.BC+]; πλεῦνες π. ἕνα many to one, [Refs 5th c.BC+]; π. τὸν ἄρξαντα. τὸ ἀδίκημά ἐστι is imputable to him who, [Refs 5th c.BC+] substantive only, ἡ π. Λέσβον ναυμαχία the sea-fight off Lesbos, [Refs 8th c.BC+] C.I.2) of persons who are about one, ἔχειν τινὰ π. αὑτόν [Refs 5th c.BC+]; especially οἱ π. τινά a person's attendants, connexions, associates, or colleagues, οἱ π. τὸν Πείσανδρον πρέσβεις [Refs 5th c.BC+]; οἱ π. Ἡράκλειτον his school, [Refs 5th c.BC+]; οἱ π. Ἀρχίαν πολέμαρχοι Archias and his colleagues, [Refs]; οἱ π. τινά so-and-so and his family, [Refs 2nd c.BC+]; later οἱ π. τινά, periphrastic for the person himself, οἱ π. Φαβρίκιον Fabricius, [Refs 1st c.AD+]; compare ἀμφί C. 1.3. C.I.3) of the object about which one is occupied or concerned, π. δόρπα πονεῖσθαι, π. δεῖπνον πένεσθαι, [Refs 8th c.BC+]; later mostly εἶναι π. τι, [Refs 5th c.BC+]; π. γυναῖκας γενέσθαι Vett.[Refs 5th c.BC+]; in periphrastic phrases, οἱ π. τὴν ποίησιν καὶ τοὺς λόγους ὄντες poets and orators, [Refs 5th c.BC+] ministers of the mysteries, [Refs 5th c.BC+]; ὁ π. τὸν ἵππον the groom, [Refs 5th c.BC+] C.I.4) round or about a place, and so in, π. νῆσον ἀλώμενοι [Refs 8th c.BC+]; ἃν π. ψυχὰν γάθησεν in his heart, [Refs 5th c.BC+]; οἱ π. Φωκίδα τόποι [Refs 2nd c.BC+] C.I.5) about, in the case of, τὰ π. τὴν Αἴγυπτον γεγονότα, τὰ π. Μίλητον γενόμενα, [Refs 5th c.BC+]; ποιέειν or πράττειν τι π. τινά, [Refs 5th c.BC+]; σπουδάζειν π. τινά promote his cause, [Refs 5th c.BC+]: without a Verb, αἱ π. τοὺς παῖδας συμφοραί [Refs 5th c.BC+]: generally, of all relations, about, concerning, in respect of, π. μὲν τοὺς ἰχθύας οὕτως ἔχει [Refs 5th c.BC+]; as to [Refs 5th c.BC+] adjective, ὄργανα ὅσα π. γεωργίαν, i.e. γεωργικά[Refs]; also in place of a genitive, οἱ π. Αυσίαν λόγοι the speeches of L, [Refs]; ἡ π. Φίλιππον τυραννίς the despotism of P, [Refs 5th c.BC+]: in Prose, to denote circumstances connected with any person or thing, τὰ π. Κῦρον, τὰ π. Ἑλένην, τὰ π. Βάττον, [Refs 5th c.BC+]; τὰ π. τὸν Ἄθων the works at Mount Athos, [Refs]; τὰ π. τὰς ναῦς naval affairs, [Refs 5th c.BC+]; τὰ π. τὴν ναυμαχίαν (variant for{τῆς ναυμαχίας}) the events of, [Refs 5th c.BC+] C.II) of Time, π. λύχνων ἁφάς about the time of lamp-lighting, [Refs 5th c.BC+]; π. μέσας νύκτας about midnight, [Refs 5th c.BC+]; π. ἡλίου δυσμάς[Refs 5th c.BC+] C.II.2) of round numbers, π. ἑβδομήκοντα about seventy, [Refs 5th c.BC+] D) Position: π. may follow its substantive, when it suffers anastrophe, ἄστυ πέρι [Refs 8th c.BC+] only once uses it before its genitive, [Refs 5th c.BC+] E) περί absolutely, as adverb, around, about, also, near, by, frequently in [Refs 8th c.BC+]round about, [Refs 3rd c.BC+] E.II) before or above others [Refs 4th c.BC+], exceedingly, only Epic dialect, in which case it commonly suffers anastrophe, Τυδεΐδη, πέρι μέν σε τίον Δαναοί [Refs 8th c.BC+]; σε χρὴ πέρι μὲν φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι[Refs 8th c.BC+] E.II.2) π. does not suffer anastrophe in the Epic dialect phrase π. κῆρι right heartily, π. κῆρι φίλησε [Refs 8th c.BC+]; π. κῆρι τιέσκετο[Refs 8th c.BC+] E.II.3) for περὶ πρό, see at {περιπρό}. E.II.4) περὶ κάτω bottom upwards, δῖνος π. κάτω τετραμμένος [Refs 5th c.BC+] F) IN COMPOSITION (joined with other words), all its chief senses recur, especially F.I) extension in all directions as from a centre, all round, as in περιβάλλω, περιβλέπω, περιέχω. F.II) completion of an orbit and return to the same point, about, as in περιάγω, περιβαίνω, περίειμι (εἶμι ibo), περιέρχομαι, περιστρέφω. F.III) a going over or beyond, above, before, as in περιβαίνω III, περιβάλλω see, περιγίγνομαι, περιεργάζομαι, περιτοξεύω. F.IV) generally, a strengthening of the simple notion, beyond measure, very, exceedingly, as in περικαλλής, περίκηλος, περιδείδω, like Latin per. F.V) the notion of double-ness which belongs to ἀμφί is found in only one poetic compound, περιδέξιος (which see). G) PROSODY: περί never suffers elision in [Refs 8th c.BC+] near the end; περ᾽ ἰγνύῃσι [Refs 5th c.BC+]; in Comedy texts and codices of Prose writers only in participle of περίειμι (εἶμι ibo) (which see):—π. stands before a word beginning with a vowel in Comedy texts, περὶ Ἀθηνῶν, περὶ ἐμοῦ, [Refs 5th c.BC+] {περιαγαπάζομαι}:—Aeolic dialect περρ for the sake of meter, see [Refs 4th c.BC+]
Strongs
Word:
περί
Transliteration:
perí
Pronounciation:
per-ee'
Language:
Greek
Morphhology:
Preposition
Definition:
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with; from the base of g4008 (πέραν)
hour
Strongs:
Lexicon:
ὥρα
Greek:
ὥραν
Transliteration:
hōran
Context:
Next word
Morphhology:
Noun Accusative Singular Feminine
Grammar:
a female PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὥρα
Transliteration:
hōra
Gloss:
hour
Morphhology:
Greek Noun Female
Definition:
ὥρα, -ας, ἡ, [in LXX chiefly for עֵת and in Da for שָׁעָה;] 1) any time or period fixed by nature, esp. a season (Hom, Hdt, Plat, al.). 2) A part of the day, and esp. a twelfth part of day or night, an hour: Mat.24:36, Mrk.13:32, Act.10:3, al; accus. in ans. to "when"? (M, Pr., 63, 215; Bl, §34, 8), Jhn.4:52, Act.10:3, 30 1Co.15:30, Rev.3:3; accusative of duration, Mat.20:12 26, Mrk.14:37; inexactly, πρὸς ὥραν, for a season, for a time, Jhn.5:35, 2Co.7:8, Gal.2:5; πρὸς καιρὸν ὥρας, for a short season (ICC, in l.), 1Th.2:17. 3) A definite point of time, time, hour: Mat.26:45; with genitive of thing(s), Luk.1:10 14:17, Rev.3:10, al; with genitive of person(s), Luk.22:53, Jhn.2:4 7:30, al; ἡ ἄρτι ὥρα, 1Co.4:11; ἐσχάτη ὥ, 1Jn.2:18; before ὅτε, Jhn.4:21, 23 5:25 16:25; ἵνα, Jhn.12:23, al; with accusative and inf, Rom.13:11 (cf. DB, ext, 475b 476b). (AS)
Liddell-Scott-Jones
Word:
ὥρα
Transliteration:
hōra
Gloss:
hour
Morphhology:
Greek Noun Female
Definition:
ὥρα, C) Ionic dialect ὥρη, ἡ: Epic dialect genitive plural ὡράων, Ionic dialect ὡρέων: locative plural ὥρασι, (which see) any period, fixed by natural laws and revolutions, whether of the year, month, or day (the sense 'day' is implied in the compound ἑπτάωρος, which see), νυκτός τε ὥραν καὶ μηνὸς καὶ ἐνιαυτοῦ [Refs 5th c.BC+] C.I) in [Refs 8th c.BC+], part of the year, season; mostly in plural, the seasons, ὅτε τέτρατον ἦλθεν ἔτος καὶ ἐπήλυθον ὧραι [Refs 8th c.BC+]; οὐ μεταλλάσσουσι αἱ ὧραι [Refs 5th c.BC+]; πάσαις ὥραις at all seasons, [Refs 5th c.BC+]; χαλεπὴ ὥ. a bad season, [Refs 7th c.BC+]; ἡ ὥ. αὕτη this season, [Refs 5th c.BC+]; κατὰ τὰς ὥρας according to the seasons, [Refs 8th c.BC+] C.I.a) spring, ἔαρος. ὥρη [Refs 8th c.BC+]; so in Trag. and Attic dialect, ἦρος ὥρα or ὧραι, [Refs 5th c.BC+] C.I.b) summer, θέρεος ὥρη [Refs 8th c.BC+] C.I.c) winter, χείματος ὥρη [Refs 8th c.BC+]; χειμῶνος ὥρᾳ in winter, [Refs 5th c.BC+] also names three seasons, [Refs]; an Egyptian division of the year, accusative to [Refs 1st c.BC+]—A fourth first appears in [Refs 7th c.BC+], θέρος καὶ χεῖμα κὠπώραν τρίταν καὶ τέτρατον τὸ ϝῆ; and in [Refs 5th c.BC+]; τετράμορφοι ὧραι E.[Refs]: later, seven seasons are named, ἔαρ, θέρος, ὀπώρα, φθινόπωρον, σπορητός, χειμών, φυταλιά [Refs 2nd c.AD+] C.I.2) especially prime of the year, springtime, ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ [Refs 8th c.BC+] C.I.2.b) in historians, the campaigning season, τὸν τῆς ὥρας εἰς τὸν περίπλουν χρόνον [Refs 5th c.BC+]; especially in the phrase ὥρα ἔτους, [Refs 5th c.BC+]; εἰς ἔτους ὥραν next season, [Refs 1st c.AD+] C.I.3) the year generally, τῆς ὥρης μέσον θέρος [Refs 5th c.BC+]; ἐν τῇ πέρυσιν ὥρᾳ last year, [Refs 4th c.BC+]; εἰς ὥρας next year, [LXX+5th c.BC+]hereafter, [Refs 5th c.BC+]; κἠς ὥρας κἤπειτα next year and for ever, [Refs 3rd c.BC+]; compare ὥρασιν. C.I.4) in plural, of the climate of a country, as determined by its seasons, [Refs 5th c.BC+] (here perhaps three harvest seasons); τὰς ὥ. κάλλιστα κεκρημένας [Refs 5th c.BC+]; climatic conditions, [Refs 5th c.BC+] C.II) time of day, νυκτὸς ἐν ὥρῃ [Refs]; αἱ ὧ. τῆς ἡμέρας the times of day, i.e. morning, noon, evening, and night, [Refs 5th c.BC+]; δι᾽ ὥραν ἡμέρας by the time of day (fixed for meetings), [Refs 4th c.BC+] or νυκτός, ἑκάστης ἡμέρας μέχρι τρίτου μέρους ὥρας [Refs 5th c.BC+]; ψευσθεὶς τῆς ὥ. having mistaken the hour, [Refs 5th c.BC+]; ἐποίησαν ἔξω μέσων νυκτῶν τὴν ὥραν, i.e. they prolonged the day beyond midnight, [Refs 4th c.BC+]; πολλῆς ὥρας it being late, [NT+2nd c.BC+]; ἄχρι πολλῆς ὥρας till late in the day, [Refs 1st c.BC+] C.II.b) duration, interval or lapse of time, μετὰ ἱκανὴν ὥραν τοῦ κατενεχθῆναι τὸν πέλεκυν ἐξακούεται ἡ τῆς πληγῆς φωνή [Refs 2nd c.AD+]; length of time, term, Ἄρτεμις ἐννέ᾽ ἐτῶν δεκάδας βίον Ἀρτεμιδώρῳ ἔκχρησεν, τρεῖς δ᾽ ὥραι(date.) ἔτι προσέθηκε Προνοίη [Refs 2nd c.BC+]; ἐπὶ πολλὴν ὥ. for a long time, [Refs 1st c.AD+] C.II.2) the νυχθήμερον was probably first divided into twenty-four hours by [Refs 2nd c.BC+] (equinoctial hours) ἕκαστον τῶν ἄστρων ἢ δύνει ἢ ἀνατέλλει [Refs 1st c.BC+] C.II.2.b) in ordinary life the day from sunrise to sunset was divided into twelve equal parts called ὧραι (ὧραι καιρικαί when it was necessary to distinguish them from the ὧραι ἰσημεριναί, see at {καιρικός} 2 c), ἡμέρα ἡ. δωδεκάωρος, τουτέστιν ἡ ἀπὸ ἀνατολῆς μέχρι δύσεως [NT+2nd c.AD+]; the time of day was commonly given without the Article, ὥρᾳ ᾱ [Refs 2nd c.AD+], τρίτης ὥρας [Refs 1st c.AD+]; ὀγδόης, ἐνάτης, δεκάτης ὥ, [Refs]; but we have περὶ τὴν τρίτην ὥραν, περὶ τὴν ἑνδεκάτην, [NT+1st c.BC+]; ἐρωτᾷ σε Χαιρήμων δειπνῆσαι. αὔριον, ἥτις ἐστὶν ιε, ἀπὸ ὥρας θ ¯ -to-morrow the 15th at 9 o'clock, [Refs 2nd c.AD+] as we say 'at the eleventh hour', [Refs 1st c.AD+] C.II.2.c) τὰ δυώδεκα μέρεα τῆς ἡμέρης παρὰ Βαβυλωνίων ἔμαθον οἱ Ἕλληνες [Refs 5th c.BC+] ὧραι ἰσημερινα; these double hours (Assyr. kaš-bu) are called ὧραι by [Refs 4th c.BC+] C.III) Astrology texts, degree of the zodiac rising at the nativity compare (ὡρονόμος [Refs 4th c.AD+]; ἐξ ὥρης ἐσορῶν Ζεὺς Ἑρμείην Jupiter in the ascendant in aspect with Mercury, [Refs] B) the fitting time or season for a thing (mostly without Article, even in Attic dialect), frequently in [Refs 8th c.BC+]; but with Article, τῆς ὥ. ἐνθυμεῖσθαι [Refs]: frequently in later writers, τῆς ὥρας ἐπιγενομένης [Refs 2nd c.BC+] B.2) with genitive of things, ὥρη κοίτοιο, μύθων, ὕπνου, the time for bed, tale-telling, or sleep, [Refs 8th c.BC+]; so εἰς ἀνδρὸς ὥραν ἥκουσα time for a husband, [Refs 5th c.BC+]; ὥρη ἀρότου, ἀμήτου, [Refs 8th c.BC+]; καρπῶν ὧραι [Refs 5th c.BC+]; also ὥραν εἶχον παιδεύεσθαι I was of age to. [Refs 4th c.BC+] B.3) ὥρα [ἐστίν] with infinitive, it is time to do a thing, ἀλλὰ καὶ ὥρη εὕδειν [Refs 8th c.BC+]; so also in Trag. and Attic dialect, [Refs 5th c.BC+]: with accusative et infinitive, ὥρα δ᾽ ἐμπόρους καθιέναι ἄγκυραν [Refs 5th c.BC+]: with dative et infinitive, [Refs 5th c.BC+]: in these phrases the infinitive present is almost universal; the aorist, however, occurs in [Refs 8th c.BC+]; and the perfect in ὥρα πεπαῦσθαι [Refs 1st c.AD+]: sometimes the infinitive must be supplied, οὐδέ τί σε χρή, πρὶν ὥρη, καταλέχθαι [Refs 8th c.BC+]; ὥρα κἠς οἶκον (i. e. ἰέναι εἰς οἶκον) [Refs 3rd c.BC+] B.4) in various adverbial usages, τὴν ὥρην at the right time, [Refs 5th c.BC+] at that hour, [Refs 8th c.BC+]; ταύτην τὴν ὥραν at this season, [Refs 5th c.BC+]; ὥραν οὐδενὸς κοινὴν θεῶν at an hour, [Refs 5th c.BC+]; αὐτῆς ὥρας immediately, [Refs 3rd c.AD+]; ἐν ὥρῃ in due season, in good time, [Refs 8th c.BC+]; also αἰεὶ εἰς ὥρας in successive seasons, [Refs 8th c.BC+]; ἐς τὰς ὥρας for all time, [Refs 5th c.BC+] hurrah for, [Refs 3rd c.AD+]; οἱ ὧδε χέζοντες εἰς ὥ. μὴ ἔλθοιεν [Refs 5th c.BC+]; πρὶν ὥρας [Refs 5th c.BC+] B.II) metaphorically, the spring-time of life, the bloom of youth, [Refs 6th c.BC+]; οὐκ ἐνὥ, ={πρεσβύτερος}, [Refs]; παυσαμένου τῆς ὥ. probably in [Refs 5th c.BC+]; λήγειν ὥρας, opposed to ἀνθεῖν, [Refs 5th c.BC+] B.II.2) frequently involving an idea of beauty, φεῦ φεῦ τῆς ὥρας τοῦ κάλλους [Refs 5th c.BC+]; ἀφ᾽ ὥρας ἐργάζεσθαι quaestum corpore facere, [Refs 1st c.AD+]“Tim.” 14,compare [Refs 5th c.BC+]“Mem.” 1.6.13, [Refs 5th c.BC+] —then, B.II.2.b) generally, beauty, grace, elegance of style, [Refs 5th c.BC+]; of beauty in general, χάρις καὶ ὥρα [Refs 1st c.AD+] B.II.3) Ὥρα personified, like{Ἥβη}, [Refs 5th c.BC+] B.III) ={τὰ ὡραῖα}, the produce of the season, fruits of the year, ἀπὸ τῆς ὥρας ἐτρέφοντο [Refs 5th c.BC+] C) personified, αἱὯραι, the Hours, keepers of heaven's cloudgate, [Refs 8th c.BC+]; and ministers of the gods,[Refs 5th c.BC+]; especially of Aphrodite, [Refs]; also Ὧ. Διονυσιάδες, Καρνειάδες, [Refs 4th c.BC+]; three in number, Eunomia, Dike, Eirene, daughters of Zeus and Themis, [Refs 8th c.BC+]; worshipped at Athens, [Refs 1st c.BC+]
Strongs
Word:
ὥρα
Transliteration:
hṓra
Pronounciation:
ho'-rah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
an "hour" (literally or figuratively); day, hour, instant, season, X short, (even-)tide, (high) time; apparently a primary word
[the] ninth [hour]
Strongs:
Lexicon:
ἔννατος
Greek:
ἐνάτην
Transliteration:
enatēn
Context:
Next word
Gloss:
ninth (hour)
Morphhology:
Adjective Accusative Singular Feminine
Grammar:
DESCRIBING a female person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Other Spelling:
TR: ἐννάτην;
Additional:
ninth (hour)
Tyndale
Word:
ἔννατος
Transliteration:
ennatos
Gloss:
ninth (hour)
Morphhology:
Greek Adjective
Definition:
ἐνατος, (Rec. ἔνν-), -η, -ον ninth: Rev.21:20; of the ninth hour (3 o'clock, p.m.), Mat.20:5 27:45-46, Mrk.15:33-34, Luk.23:44, Act.3:1 10:3, 30. (AS)
Liddell-Scott-Jones
Word:
ἔννατος
Transliteration:
ennatos
Gloss:
ninth (hour)
Morphhology:
Greek Adjective
Definition:
ἔνᾰτος, η, ον, (ἐννέα) ninth, [Refs 8th c.BC+]; Epic dialect εἴνατος [Refs 8th c.BC+]; Aeolic dialect ἔνοτος [Refs 3rd c.BC+]; τὰ ἔνατα (i.e. ἱερά), sacra novendialia, [Refs 4th c.BC+]
Strongs
Word:
ἔννατος
Transliteration:
énnatos
Pronounciation:
en'-nat-os
Language:
Greek
Morphhology:
Adjective
Definition:
ninth; ninth; ordinal from g1767 (ἐννέα)
of the
Strongs:
Lexicon:
ὁ
Greek:
τῆς
Transliteration:
tēs
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Feminine
Grammar:
a SPECIFIC female person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
day
Strongs:
Lexicon:
ἡμέρα
Greek:
ἡμέρας
Transliteration:
hēmeras
Context:
Next word
Morphhology:
Noun Genitive Singular Feminine
Grammar:
a female PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ἡμέρα
Transliteration:
hēmera
Gloss:
day
Morphhology:
Greek Noun Female
Definition:
ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם;] day; 1) as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat, τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ, Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. 2) Of a civil day of 24 hours, incl. night: Mat.6:34, Mrk.6:21, Luk.13:14, al; τρίτῃ ἡ, Mat.16:21; ἡμέρᾳ κ. ἡ. (cf. יוֹם בְּיוֹם, Est.3:4), 2Co.4:16; ὅλην τ. ἡ, Rom.8:36 10:21; pl, Jhn.2:12, Act.9:19, al; ἡ. τῶν ἀζύμων, Act.12:3; τ. σαββάτου, Luk.13:14, 16; ἡ κυριάκη ἡ, Rev.1:10. 3) In Messianic sense, of the last day: ἡ ἡ. (ἐκείνη, τ. κυρίου, etc.), Mat.7:22, Luk.6:23, Rom.13:12, 1Co.1:8, 1Th.5:2, 2Th.2:2, 2Pe.3:10, al; by meton, as compared with the divine judgment on that day, ἡ. ἀνθρωπίνη, of a human tribunal, 1Co.4:3 (EV, man's judgment). 4) As in Heb. (also in Gk. writers; Bl, §46, 9; M, Pr., 81), of time in general: Jhn.8:56 14:20, 2Co.6:2, Eph.6:13, 2Pe.3:18; pl. Act.15:7, Eph.5:16, Heb.10:32; πᾶσας τὰς ἡ. (cf. כָּל הַיָּמִים, Deu.4:40, al; MM, Exp., xv), Mat.28:20; ἐλεύσονται ἡ. ὅταν (ὅτε), Mat.9:15, Mrk.2:20, Luk.5:35 17:22; αἱ ἡ, with genitive of person(s) (Gen.26:1, al.), Mat.2:1, Luk.1:5, Act.7:45, 1Pe.3:20; ἀρχ̀ ἡμερῶν, Heb.7:3. (AS)
Liddell-Scott-Jones
Word:
ἡμέρα
Transliteration:
hēmera
Gloss:
day
Morphhology:
Greek Noun Female
Definition:
ἡμέρα, Epic dialect and Ionic dialect ἡμέρη [Refs], Doric dialect ἀμέρα [Refs 8th c.BC+], Locrian dialect ἀμάρα [Refs] (aspirated perhaps only in Attic dialect and West Ionic dialect, compare ἐπάμερος [Refs 5th c.BC+], etc; usually unaspirated in early Attic dialect Inscrr, [Refs]; aspirated in codices even in dialects: original ἀμέρα probably took aspirate from ἑσπέρα): ἡ:—day, less frequently than ἦμαρ in [Refs 8th c.BC+]; τίς νύ μοι ἡ. ἥδ; [Refs 8th c.BC+]; μῆνές τε καὶ ἡ[Refs 8th c.BC+]; ἡ σήμερον ἡ, see at {σήμερον· ἅμα ἡμέρᾳ} or ἅμα τῇ ἡμέρᾳ at daybreak, [Refs 5th c.BC+]; ἡ. διέλαμψεν, ἐξέλαμψεν, ὑπέφαινε, [Refs 5th c.BC+]; τῆς ἡ. ὀψέ late in the day, [Refs] 2) sometimes like Epic dialect ἦμαρ, with adjectives to describe a state or time of life, ἐπίπονος ἁ. a life of misery, [Refs 5th c.BC+]; λυπρὰν ἄγειν ἡ. [Refs 5th c.BC+]; ἐχθρὰ ἡ. [Refs]; παλαιὰ ἁ. old age, [Refs 5th c.BC+]; τερμία ἁ. [Refs]; αἱ μακραὶ ἁμέραι length of days, [Refs]; νέα ἁ. youth, [Refs 5th c.BC+]; so τῇ πρώτῃ ἡ. [Refs 4th c.BC+]; ἐπὶ τῇ τελευταίᾳ ἡ. at the close of life,[Refs 5th c.BC+]; ζοὴν βλέπουσιν ἡ. look life-like, [Refs 3rd c.BC+] 3) poetry for time, ἡ. κλίνει τε κἀνάγει πάλιν ἅπαντα τἀνθρώπεια [Refs 5th c.BC+] in the days of, [LXX]; ἡ. ἀρχαῖαι[LXX] 4) birthday, [Refs 3rd c.AD+] 5) a fixed day, τακτὴ ἡ. [NT]; ῥητὴ ἡ. [NT+1st c.BC+] a human tribunal, [NT] 6) in plural, age, προβεβηκὼς ἐν ταῖς ἡ. [LXX+NT] II) absolutely usages, II.1) genitive, τριῶν ἡμερέων within three days, [Refs 5th c.BC+]; ἡμερῶν ὀλίγων within a few days, [Refs]; ἄλλης ἡ. another day, [Refs 5th c.BC+]; τῆς αὐτῆς ἡ. [Refs 5th c.BC+]; ἡμέρας by day, opposed to νυκτός, [Refs 5th c.BC+]; τοὺς. τῆς ἡ. ἄρτους δ ¯ daily, [Refs 2nd c.BC+]; δὶς τῆς ἡμέρης ἑκάστης twice every day, [Refs 5th c.BC+]; δίς τῆς ἡ. [Refs 5th c.BC+]; πεντάκις τῆς ἡ. [Refs 4th c.BC+]; κατεσθίω. τῆς ἡ. πένθ᾽ ἡμιμέδιμνα five every day, [Refs 5th c.BC+] II.2) _dative_, τῇδε θἠμέρᾳ,= σήμερον, (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1283; τῇ τόθ᾽ ἡ [prev. author] “El.” 1134. II.3) _accusative_, πᾶσαν ἡ. any day, i.e. soon, [Refs 5th c.BC+]; τὴν μὲν αὐτίχ᾽ ἡ. [Refs 5th c.BC+]; ὅλην τὴν ἡ. [Refs 5th c.BC+]; τρίτην ἡ. ἥκων two days after one's arrival, [Refs 5th c.BC+]; πέντε ἡμέρας during five days, [Refs 5th c.BC+]; τὰς ἡ. in the daytime, [Refs 5th c.BC+]; τὴν ἡ. daily, [LXX] III) with Preps, μίαν ἀν᾽ ἁμέραν on one day, [Refs 5th c.BC+]; ἀνὰ πᾶσαν ἡ. every day, [Refs 5th c.BC+]; ἀφ᾽ ἡμέρας τῆς νῦν from this day, [Refs 5th c.BC+]; but ἀφ᾽ ἡμέρας γίνεσθαι ἐν τῷ Μουσείῳ from early in the day, [Refs 2nd c.BC+], the whole day long, [Refs 5th c.BC+]; διὰ τρίτης ἡ. every other day, [Refs 5th c.BC+]; διὰ πολλῶν ἡ. at a distance of many days, [Refs 5th c.BC+]; εἰσ ἡμέραν yearly, [LXX]; ἐν ἡμέρῃ in a single day, [Refs 5th c.BC+]; τῇδ᾽ ἐν ἡ. [Refs]; ἐν ἐκείνῃ τῇ ἡ. [NT]; ἐν ἑστέραισιν ἡ. [Refs 4th c.BC+]; ἐν ὀκτὼ ἡ. [Refs 5th c.BC+]; but ἐν τρισὶν ἡ. within three days, [NT]; ἐξ ἡμέρας by day, οὔτε νυκτὸς οὔτ᾽ ἐξ ἡ. [Refs 5th c.BC+]; ἡμέραν ἐξ ἡμέρας day after day, [NT+4th c.AD+]; ἐπ᾽ ἡμέρην ἔχειν, ἐφ᾽ -ραν χρῆσθαι, sufficient for the day, [Refs 5th c.BC+]; but τοὐφ᾽ ἡμέραν day by day, [Refs] every day, [Refs 5th c.BC+]; καθ᾽ ἡμέραν by day, [Refs 4th c.BC+]; καθ᾽ ἡ. τὴν νῦν to-day, [Refs 5th c.BC+]; but καθ᾽ ἡ. commonly means day by day, [Refs]; καθ᾽ ἡ. ἀεί [[Refs 5th c.BC+]; τὸ καθ᾽ ἡ. every day, [Refs 5th c.BC+]; μετ᾽ ἡμέρην in broad daylight, opposed to νυκτός, [Refs 5th c.BC+]; opposed to νύκτωρ, [Refs 4th c.BC+]; μεθ᾽ ἡμέρας some days after, [LXX]; ἡμέρα παρ᾽ ἡμέραν γιγνομένη day following on day, [Refs 5th c.BC+]; but παρ᾽ ἡμέραν every other day, [Refs 1st c.AD+]; πρὸ ἡμέρας before day-break, [Refs 4th c.BC+]; but πρὸ ἀμερᾶν δέκα ἤ κα μέλλωντι ἀναγινώσκεν [Refs]; πρὸ ἡμερῶν ἑπτὰ εἰδυῶν Ὀκτωμβρίων [Refs 2nd c.BC+]; γίγνεται, ἔστι πρὸς ἡμέραν, towards day, near day, [Refs 5th c.BC+]; also, for the day, daily, [Refs 2nd c.AD+] IV) as proper name, the goddess of day, [Refs 8th c.BC+] IV.2) see at {ἥμερος} [Refs]
Strongs
Word:
ἡμέρα
Transliteration:
hēméra
Pronounciation:
hay-mer'-ah
Language:
Greek
Morphhology:
Noun Feminine
Definition:
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years; feminine (with g5610 (ὥρα) implied) of a derivative of (to sit; akin to the base of g1476 (ἑδραῖος)) meaning tame, i.e. gentle
an angel
Strongs:
Lexicon:
ἄγγελος
Greek:
ἄγγελον
Transliteration:
angelon
Context:
Next word
Gloss:
angel
Morphhology:
Noun Accusative Singular Masculine
Grammar:
a male PERSON OR THING that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
angel
Tyndale
Word:
ἄγγελος
Transliteration:
angelos
Gloss:
angel
Morphhology:
Greek Noun Male
Definition:
ἄγγελος, -ου, ὁ, [in LXX chiefly for מַלְאָךְ;] 1) a messenger, one sent: Mat.11:10, Jas.22:25. 2) As in LXX, in the special sense of angel, a spiritual, heavenly being, attendant upon God and employed as his messenger to men, to make known his purposes, as Luk.1:11, or to execute them, as Mat.4:6. The ἄ. in Rev.1:20-2:1, al, is variously understood as (1) a messenger or delegate, (2) a bishop or ruler, (3) a guardian angel, (4) the prevailing spirit of each church, i.e. the Church itself. (Cf. Swete, Ap), in l; DB, iv, 991; Thayer, see word; Cremer, 18; MM, VGT, see word) (AS)
Liddell-Scott-Jones
Word:
ἄγγελος
Transliteration:
angelos
Gloss:
angel
Morphhology:
Greek Noun Male
Definition:
ἄγγελος, ὁ, ἡ, messenger, envoy, [Refs 8th c.BC+] — proverbial, Ἀράβιος ἄ, of a loquacious person, [Refs 4th c.BC+] 2) generally, one that announces or tells, e.g. of birds of augury, [Refs 8th c.BC+]; Μουσῶν ἄγγελος, of a poet, [Refs 6th c.BC+]; ἄ. ἄφθογγος, of a beacon, [Refs 6th c.BC+]; of the nightingale, ὄρνις. Διὸς ἄ. [Refs 5th c.BC+] 3) angel, [LXX+NT+1st c.AD+] 4) in later philosophical, semi-divine being, ἡλιακοὶ ἄ.[Refs 4th c.AD+] in R.2.243 K; ἄ. καὶ ἀρχάγγελοι[Refs 5th c.AD+]: also in mystical and magical writings, [Refs 2nd c.AD+] II) title of Artemis at Syracuse, [Refs 5th c.AD+]
Strongs > g32
Word:
ἄγγελος
Transliteration:
ángelos
Pronounciation:
ang'-el-os
Language:
Greek
Morphhology:
Noun Masculine
<the>
Strongs:
Lexicon:
ὁ
Greek:
τοῦ
Transliteration:
tou
Context:
Next word
Gloss:
the/this/who
Morphhology:
Definite article Genitive Singular Masculine
Grammar:
a SPECIFIC male person or thing that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)
Liddell-Scott-Jones
Word:
ὁ
Transliteration:
ho
Gloss:
the/this/who
Morphhology:
Greek Article
Definition:
ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]
Strongs
Word:
ὁ
Transliteration:
ho
Pronounciation:
to
Language:
Greek
Definition:
the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article
of God
Strongs:
Lexicon:
θεός
Greek:
θεοῦ
Transliteration:
theou
Context:
Next word
Gloss:
God
Morphhology:
Noun Genitive Singular Masculine Title
Grammar:
a proper name of a male PERSON OR THING that something belongs to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
θεός
Transliteration:
theos
Gloss:
God
Morphhology:
Greek Noun Male/Female
Definition:
θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc, θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc;] a god or deity, God. 1) In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al; pl, Ac. 14:11 19:26, Gal.4:8, al. 2) Of the one true God; (a) anarthrous: Mat.6:24, Luk.20:38, al; esp. with prep. (Kühner 3, iii, 605), ἀπὸ θ, Jhn.3:2; ἐκ, Act.5:39, 2Co.5:1, Php.3:9; ὑπό, Rom.13:1; παρὰ θεοῦ, Jhn.1:6; παρὰ θεῷ, 2Th.1:6, 1Pe.2:4; κατὰ θεόν, Rom.8:27, 2Co.7:9, 10; also when in genitive dependent on an anarth. noun (Bl, §46, 6), Mat.27:43, Luk.3:2, Rom.1:17, 1Th.2:13; as pred, Lk 20:38, Jhn.1:1, and when the nature and character rather than the person of God is meant, Act.5:29, Gal.2:6, al. (M, Th., 14); (b) more freq, with art: Mat.1:23, Mrk.2:7, al. mult; with prep, ἀπὸ τ. θ, Luk.1:26; ἐκ, Jhn.8:42, al; παρὰ τοῦ θ, Jhn.8:40; π. τῷ θ, Rom.9:14; ἐν, Col.3:3; ἐπὶ τῷ θ, Luk.1:47; ἐπὶ τὸν θ, Act.15:19; εἰς τ. θ, Act.24:15; πρὸς τ. θ, Jhn.1:2; with genitive of person(s), Mat.22:32, Mrk.12:26, 27, Luk.20:37, Jhn.20:17, al; ὁ θ. μου, Rom.1:8, Php 1:3, al; ὁ θ. καὶ πατήρ κ. τ. λ, Rom.15:6, Eph.1:3, Phi 4:20, al; with genitive of thing(s), Rom.15:5, 13, 33, 2Co.1:3, 1Th.5:23; τὰ τ. θεοῦ, Mat.16:23, Mrk.12:17, 1Co.2:11; τὰ πρὸς τὸν θ, Rom.15:17, Heb.2:17 5:1; τ. θεῷ, as a superl. (LXX, Jos.3:3), Act.7:20, 2Co.10:4; Hebraistically, of judges (Psa.81(82):6), Jhn.10:34 " (LXX), 35. (AS)
Liddell-Scott-Jones
Word:
θεός
Transliteration:
theos
Gloss:
God
Morphhology:
Greek Noun Male/Female
Definition:
θεός, ὁ, Boeotian dialect θιός, Laconian dialect σιός (see. below), [Refs 5th c.AD+], Cretan dialect θιός [Refs], Doric dialect also θεύς [Refs 3rd c.BC+]; vocative (only late) θεός, also θεέ [LXX+NT]; but classical in compound names, Ἀμφίθεε, Τιμόθεε:—God, the Deity, in general sense, both singular and plural (εἰ καὶ ἐπὶ θεοὺς καὶ ἔτι μᾶλλον ἐπὶ θεὸν ἁρμόζει μεταφέρειν [Refs 8th c.BC+]; σὺν θ. εἰρημένον [Refs 5th c.BC+]: so in plural, σύν γε θεοῖσιν [Refs 8th c.BC+]; οὐ θεῶν ἄτερ pi.[Refs 8th c.BC+]; ὑπὲρ θεόν against his will,[Refs 4th c.BC+]; θεῶν συνεθελόντων, βουλομένων, [Refs 5th c.BC+]bless you! good heavens! for heaven's sake! [Refs 8th c.BC+]: doubled in poets, θεὸν θεόν τις ἀγλαϊζέτω [Refs 5th c.BC+]; θεοί (Cretan dialect θιοί) as an opening formula in Inscrr. (i.e. τύχην ἀγαθὴν διδοῖεν), [Refs].1, etc: in Prose also with the Article, ὁ θ. πάντων ἂν εἴη αἴτιος [Refs 5th c.BC+]; τὰ πρὸς τοὺς θ, τὰ παρὰ τῶν θ, [Refs 5th c.BC+] b) θεοί, opposed to ἄνδρες, πατὴρ ἀνδρῶν τε θεῶν τε [Refs 8th c.BC+]; also in singular, θεῷ ἐναλίγκιος αὐδήν [Refs 8th c.BC+], of an 'angel's visit', [Refs 3rd c.BC+] c) of special divinities, νέρτεροι θ. [Refs 5th c.BC+]; ἐνέρτεροι θ. [Refs 8th c.BC+]; οἱ κάτωθεν θ. [Refs 5th c.BC+]; οἱ δώδεκα θ. [Refs 5th c.BC+]; μὰ τοὺς δώδεκα θ. [Refs 4th c.BC+]; in dual, τὼ σιώ (Laconian dialect), of Castor and Pollux, ναὶ τὼ σ. [Refs 5th c.BC+] d) ὁ θ, of natural phenomena, ὁ θ. ὕει (i.e. Ζεύς) [Refs 5th c.BC+]; ἔσεισεν ὁ θ. (i.e. Ποσειδῶν) [Refs 5th c.BC+]; of the sun, [Refs 5th c.BC+]; δύνοντος τοῦ θ. [Refs 2nd c.AD+]; the weather, τί δοκεῖ τὰ τοῦ θεο; [Refs 4th c.BC+] e) Astrology texts, θεοί,= ἀστέρες, [Refs 4th c.AD+] f) θεός (i.e. Ἥλιος), name of the 9th τόπος, Rhetor.[Refs] 2) metaphorically, of abstract things, τὸ δ᾽ εὐτυχεῖν τόδ᾽ ἐν βροτοῖς θεός τε καὶ θεοῦ πλέον [Refs 5th c.BC+]; ὁ πλοῦτος τοῖς σοφοῖς θ. [Refs]; φθόνος κάκιστος θ. [Refs] 3) as title of rulers, θεῶν ἀδελφῶν (i.e. Ptolemy Il and Arsinoe), [Refs 3rd c.BC+]; Ἀντίοχος ὅτῳ θεὸς ἐπώνυμον γίγνεται [Refs 2nd c.AD+]; θεὸς ἐκ θεοῦ, of Augustus, [Refs 1st c.BC+] 3.b) = Latin Divus, [Refs 1st c.BC+]; οἱ ἐν θεοῖς αὐτοκράτορες,= divi Imperatores, [Refs] 3.c) generally of the dead, καὶ ζῶντός σου καὶ εἰς θεοὺς ἀπελθόντος [Refs 3rd c.BC+]; θεοῖς χθονίοις,= Latin Dis Manibus, [Refs] 4) one set in authority, judge, τὸ κριτήριον τοῦ θ, ἐνώπιον τοῦ θ, [LXX] II) θεός feminine, goddess, μήτε θήλεια θεός, μήτε τις ἄρσην [Refs 8th c.BC+]; especially at Athens, of Athena, Decrees cited in [Refs 5th c.BC+]; ἁ Διὸς θεός, Ζηνὸς ἡ θ, [Refs 5th c.BC+]; of other goddesses, ποντία θεός [Refs 5th c.BC+]; ἡ νερτέρα θ,= Περσεφόνη, [Refs 5th c.BC+]; of Thetis, [Refs 5th c.BC+]; of Niobe, [Refs 5th c.BC+]: in dual, of Demeter and Persephone, τὰ τοῖν θεοῖν ψηφίσματα [Refs 5th c.BC+] III) as adjective in comparative θεώτερος, divine, θύραι θ, opposed to καταιβαταὶ ἀνθρώποισιν, [Refs 8th c.BC+]; χορὸς θ. [Refs 5th c.BC+] (κόσμῳ θέντες τὰ πρήγματα), by [Refs 5th c.BC+] [In Epic dialect (twice in [Refs 8th c.BC+], as monosyllable by synizesis, θεοί [Refs 8th c.BC+]
Strongs
Word:
θεός
Transliteration:
theós
Pronounciation:
theh'-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward); of uncertain affinity; a deity, especially (with g3588 (ὁ)) the supreme Divinity
having come
Strongs:
Lexicon:
εἰσέρχομαι
Greek:
εἰσελθόντα
Transliteration:
eiselthonta
Context:
Next word
Gloss:
to enter
Morphhology:
Verb 2nd Aorist Active Participle Accusative Singular Masculine
Grammar:
an ACTION that was happening - done by a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
εἰσέρχομαι
Transliteration:
eiserchomai
Gloss:
to enter
Morphhology:
Greek Verb
Definition:
εἰσ-έρχομαι, [in LXX chiefly for בּוֹא;] to go in or into, enter: Mat.9:25, Luk.7:45, al; before εἰς, Mat.10:12, Mrk.2:1, al; before διά (πύλης, θύρας, etc.), Mat.7:13, Jhn.10:1, al; ὑπὸ τ. στέγην, Mat.8:8; with adv: ὅπου, Mrk.14:14, Heb.6:20; ὧδε, Mat.22:12; ἔσω, Mat.26:58; before πρός, with accusative of person(s), Mrk.15:43, Luk.1:28, Act.10:3 11:3 16:40 17:2 28:8, Rev.3:20; of demons taking possession, Mrk.9:25, Luk.8:30 22:3, Jhn.13:27; of food, Mat.15:11, Act.11:8. Metaphorical, of thoughts, Luk.9:46; εἰς κόπον, Jhn.4:38; εἰς πειρασμόν, Mat.26:41, Luk.22:40, 46; of hope as an anchor, Heb.6:19; βοαί, Jas.5:4; πνεῦμα ζωῆς, Rev.11:11; εἰς τ. κόσμον (cf. Wis.2:24 14:14, Jhn.18:37), Rom.5:12, Heb.10:5; in counterparts of Jewish Aram. phrases relating to the theocracy (cf. Dalman, Words, 116ff.): εἰς τ. γάμους, Mat.25:10; εἰς τ. χάραν τ. κυρίου, Mat.25:21, 23; εἰς τ. ζωήν, Mat.18:8, 9 19:17, Mrk.9:43, 45; εἰς τ. βασιλ. τ. οὐρανῶν, Mat.5:20 7:21, al. (see: βασιλεία); εἰς τ. κατάπαυσιν, Heb.3:11, 18 4:1 ff; εἰς τ. δόξαν, Luk.24:26; εἰσ. καὶ ἐξερχ, to go in and out (like Heb. בוֹא וְצֵאת, Deu.28:6, etc.), of familiar intercourse, Act.1:21; figuratively, of moral freedom, Jhn.10:9 (cf. ἐπ, παρ, συν-εισέρχομαι). (AS)
Liddell-Scott-Jones
Word:
εἰσέρχομαι
Transliteration:
eiserchomai
Gloss:
to enter
Morphhology:
Greek Verb
Definition:
εἰσέρχομαι, future -ειεύσομαι: aorist -ήλῠθον, -ῆλθον: in Attic dialect, future is supplied by εἴσειμι, and imperfect by εἰσῄειν:— go in or into, enter, in [Refs 8th c.BC+]; ἄλσος, δόμους, [Refs 5th c.BC+]; εἰσῆλθ᾽ ἑκατόμβας invaded the hecatombs, [Refs 8th c.BC+]: but in Prose mostly with Preps, ἐς οἴκημα [Refs 5th c.BC+]; ἐς. ἐς τὰς σπονδάς come into the treaty, [Refs]; εἰς τὸν πόλεμον variant in [Refs 5th c.BC+]; εἰ. εἰς τοὺς ἐφήβους enter the ranks of the Ephebi, [Refs]; also εἰ. πρός τινα enter his house, visit him, [Refs]; of a doctor, pay a visit, [Refs 5th c.BC+]: absolutely, of money, etc, come in, προσόδους εἰσελθούσας [Refs] II) of the Chorus, actors, etc, come upon the stage, enter, [Refs 5th c.BC+]; enter the lists, in a contest, [Refs 5th c.BC+]; πρός τινα in competition with, [Refs 4th c.BC+] III) as law-term, of the accuser, come into court, εἰς ὑμᾶς (i.e. τοὺς δικαστάς) [Refs 4th c.BC+] III.2) of the parties, with accusative, εἰ. τὴν γραφήν enter the charge, [Refs]; εἰ. λόγον κατά τινος argument Isoc.II). III.3) of the accused, come before the court, δεῦρο [Refs 5th c.BC+]; εἰσελθόντες δ᾽ ὡς ὑμᾶς is probably in [Refs 4th c.BC+] III.4) of the cause, to be brought in, ποῖ οὖν δεῖ ταύτην εἰσελθεῖν τὴν δίκη; [Refs 4th c.BC+] IV) enter on an office, [Refs 5th c.BC+] V) consult a table, εἰ. εἰς ὄργανον [Refs 2nd c.AD+] VI) metaphorically, [μένος] ἄνδρας ἐσέρχεται courage enters into the men, [Refs 8th c.BC+]; πείνη δ᾽ οὔ ποτε δῆμον ἐσέρχεται famine never enters the land, [Refs 8th c.BC+]: with dative, εἰσῆλθε τοῖν τρὶς ἀθλίοιν ἔρις [Refs 5th c.BC+] VI.2) come into one's mind, Κροίσῳ ἐσελθεῖν τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; ἐσελθεῖν τισὶ ἡδονήν, οἶκτον, [Refs 5th c.BC+] VI.2.b) impersonal, with infinitive, τὸν δὲ ἐσῆλθε θεῖον εἶναι τὸ πρῆγμα it came into his head that, [Refs 5th c.BC+]
Strongs
Word:
εἰσέρχομαι
Transliteration:
eisérchomai
Pronounciation:
ice-er'-khom-ahee
Language:
Greek
Morphhology:
Verb
to
Strongs:
Lexicon:
πρός
Greek:
πρὸς
Transliteration:
pros
Context:
Next word
Gloss:
to/with
Morphhology:
Preposition
Grammar:
relating it to another person or thing
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
πρός
Transliteration:
pros
Gloss:
to/with
Morphhology:
Greek Preposition
Definition:
πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1) Of place, (a) after verbs of motion or of speaking and other words with the idea of direction: ἔρχομαι, ἀναβαίνω, πορεύομαι, λέγω, ἐπιστολή, etc, Mat.3:14, Mrk.6:51, Luk.11:5, Jhn.2:3, Act.9:2, al. mult; metaphorically, of mental direction, hostile or otherwise, Luk.23:12, Jhn.6:52, 2Co.7:4, Eph.6:12, Col.3:13, al; of the issue or end, Luk.14:32, Jhn.11:4, al; of purpose, Mat.26:12, Rom.3:26, 1Co.6:5, al; πρὸς τό, with inf, denoting purpose (cf. M, Pr., 218, 220; Lft, Notes, 131), Mat.5:28, Mrk.13:22, Eph.6:11, 1Th.2:9, al; (b) of close proximity, at, by, with: Mat.3:10, Mrk.11:4, Luk.4:11, Act.3:2, al; after εἶναι, Mat.13:56, Mrk.6:3, Jhn.1:1, al. 2) 2. Of time, (a) towards (Plat, Xen, LXX: Gen.8:11, al.): Luk.24:29; (b) for: πρὸς καιρόν, Luk.8:13, 1Co.7:5; πρὸς ὥραν, Jhn.5:35, al; πρὸς ὀλίγον, Jas.4:14. 3) Of relation (a) toward, with: Rom.5:1, 2Co.1:12, Col.4:5, 1Th.4:12, al; (b) with regard to: Mat.19:8, Mrk.12:12, Rom.8:31, al; (with) pertaining to, to: Mat.27:4, Jhn.21:22, Rom.15:17, Heb.2:17 5:1; (d) according to: Luk.12:47, 2Co.5:10, Gal.2:14, Eph.3:4 4:14; (e) in comparison with: Rom.8:18. IV. In composition: towards (προσέρχομαι), to (προσάγω), against (προσκόπτω), besides (προσδαπανάω). (AS)
Liddell-Scott-Jones
Word:
πρός
Transliteration:
pros
Gloss:
to/with
Morphhology:
Greek Preposition
Definition:
πρός, preposition, expressing direction, A) on the side of, in the direction of, hence with genitive, dative, and accusative, from, at, to: Epic dialect also προτί and ποτί, in [Refs 8th c.BC+] usually with accusative, more rarely with dative, and each only once with genitive, [Refs 8th c.BC+]:—dialectal forms: Doric dialectποτί (which see) and ποί, but Cretan dialect πορτί [Refs], Argive προτ(ί) [Refs 7th c.BC+] πός [Refs 4th c.BC+], also sometimes in Asia Minor in compounds, see at {ποσάγω},{ποσφέρω}; Aeolic dialect πρός [Refs 7th c.BC+]; πρές [Refs 6th c.AD+]; Pamphylian περτ (ί) [Refs] (With προτί, πρός cf. Sanskrit práti 'towards, near to, against, back, etc.', Slavonic protiv[ucaron], Lett. pret 'against', Latin pretium: ποτί (which see) and πός are not cognate) [Refs 4th c.BC+] refers to that from which something comes: A.I) of Place, from, ἵκετο ἠὲ π. ἠοίων ἦ ἑσπερίων ἀνθρώπων [Refs 8th c.BC+] A.I.2) on the side of, towards, νήσοισι πρὸς Ἤλιδος towards Elis, [Refs 8th c.BC+]; π. ἁλός, π. Θύμβρης, [Refs 8th c.BC+]; φυλακαὶ π. Αἰθιόπων, π. Ἀραβίων, π. Διβύης, on the frontier towards the Ethiopians, etc, [Refs 5th c.BC+] one on the north side, the other on the south side, [Refs 8th c.BC+]; π. τοῦ Τμώλου τετραμμένον τῆς πόλιος (in such phrases the accusative is more common) [Refs 5th c.BC+]; ἀπὸ τῆσδε τῆς ὁδοῦ τὸ π. τοῦ λιμένος ἅπαν everything on the harbour-ward side of this road, [Refs 5th c.BC+] A.I.3) before, in presence of, μάρτυροι ἔστων π. τε θεῶν μακάρων π. τε θνητῶν ἀνθρώπων [Refs 8th c.BC+]; ποίτοῦ Ἀπόλλωνος. ὑπίσχομαι probably in [Refs 4th c.BC+] A.I.3.b) in the eyes of, ἄδικον οὐδὲν οὔτε π. θεῶν οὔτε π. ἀνθρώπων [Refs 5th c.BC+]; ὅσιος π. θεῶν Legal cited in [Refs 5th c.BC+]; κατειπάτω. ἁγνῶς π. τοῦ θεοῦ if he wishes to be pure in the sight of the god, [Refs 5th c.BC+]; ὁ γὰρ καιρὸς π. ἀνθρώπων βραχὺ μέτρον ἔχει [Refs 5th c.BC+] A.I.4) in supplication or adjuration, before, and so, in the name of, σε. γουνάζομαι. π. τ᾽ ἀλόχου καὶ πατρός [Refs 8th c.BC+]; ἱκετεύω, ἀντιβολῶ π. παίδων, π. γυναικῶν, etc, [Refs 5th c.BC+]: less frequently with other words, π. τῆς ἑστίας [Refs 5th c.BC+]: sometimes in questions, π. θεῶν, τίς οὕτως εὐήθης ἐστί; in heaven's name, [Refs 5th c.BC+]: sometimes in Trag. with the pronoun σε between preposition and case, π. νύν σε πατρὸς π. τε μητρός. ἱκνοῦμαι [Refs 5th c.BC+] A.I.5) of origin or descent, from, on the side of, γένος ἐξ Ἁλικαρνησσοῦ τὰ π. πατρός by the father's side, [Refs 5th c.BC+]; πρόγονοι ἢ π. ἀνδρῶν ἢ γυναικῶν in the male or female line, [Refs 5th c.BC+]; οἱ π. αἵματος blood-relations, [Refs 5th c.BC+] A.II) of effects proceeding from what cause soever: A.II.1) from, at the hand of, with Verbs of having, receiving, etc, ὡς ἂν. τιμὴν καὶ κῦδος ἄρηαι π. πάντων Δαναῶν [Refs 8th c.BC+] to have been taught by, [Refs 8th c.BC+]; αἴσχε᾽ ἀκούω π. Τρώων[Refs 5th c.BC+]; also λόγου οὐδενὸς γίνεσθαι π. τινῶν [Refs]; παθεῖν τι π. τινός at the hand of,[Refs 5th c.BC+]; π. τῆς τύχης ὄλωλεν[Refs 5th c.BC+]: with an adjective or substantive, τιμήεσσα π. πόσιος [Refs 8th c.BC+]; ἄρκεσις π. ἀνδρός, δόξα π. ἀνθρώπων, [Refs 5th c.BC+] adverb, οἶμαι γὰρ ἂν οὐκ ἀχαρίστως μοι ἔχειν οὔτε π. ὑμῶν οὔτε π. τῆς Ἑλλάδος I shall meet with no ingratitude at your hands, [Refs 5th c.BC+] A.II.2) of things, π. τίνος ποτ᾽ αἰτίας [τέθνηκεν]; from of by what cause? [Refs 5th c.BC+]; π. ἀμπλακημάτων by or by reason of, [Refs] A.III) of dependence or close connexion: hence, A.III.1) dependent on one, under one's protection, π. Διός εἰσι ξεῖνοί τε πτωχοί τε [Refs 8th c.BC+]; δικασπόλοι, οἵ τε θέμιστας π. Διὸς εἰρύαται by commission from him, [Refs 8th c.BC+]; π. ἄλλης ἱστὸν ὑφαίνοις at the bidding of another, [Refs] A.III.2) on one's side, in one's favour, [Refs 5th c.BC+] A.IV) of that which is derivable from: hence, agreeable to, becoming, like, τὰ τοιαῦτα ἔργα οὐ π. τοῦ ἅπαντος ἀνδρὸς νενόμικα γίνεσθαι, ἀλλὰπ. ψυχῆς τε ἀγαθῆς καὶ ῥώμης ἀνδρηΐης [Refs 5th c.BC+]; ἦ κάρτα π. γυναικὸς αἴρεσθαι κέαρ 'tis very like a woman, [Refs 5th c.BC+]; π. δίκης οὐδὲν τρέμων agreeably to justice, [Refs 5th c.BC+]; ἐάν τι ἡμῖν π. λόγου ᾖ if it be at all to our purpose, [Refs 5th c.BC+]correctly, [Refs]; but π. τρόπου τι ὠνεῖσθαι buy at a reasonable price, [Refs 4th c.BC+]; π. ἀγαθοῦ, π. κακοῦ τινί ἐστι or γίγνεται, it is to one's advantage or otherwise, [Refs 4th c.BC+]; π. ἀτιμίας λαβεῖν τι to take a thing as an insult, regard it so, [Refs 1st c.AD+]; λαβεῖν τι π. ὀργῆς (variant{ὀργήν}) [Refs 1st c.AD+]; τῷ δήμῳ π. αἰσχύνης ἂν ἦν, π. ὀνείδους ἂν ἦν τῇ πόλει, [Refs 4th c.AD+] B) WITH DAT, it expresses proximity, hard by, near, at, ποτὶ γαίῃ [Refs 8th c.BC+]; ποτὶ δρυσίν among the oaks, [Refs]; πρὸς ἄκμονι χαλκεύειν [Refs 5th c.BC+]; ἄγκυραν ποτὶ ναΐ κρημνάντων[Refs 5th c.BC+]; θακεῖν π. ναοῖς[Refs 5th c.BC+]; ἐς μάχην καθίστασθαι π. (variant ὑπ᾽) αὐτῇ τῇ πόλει [Refs 5th c.BC+]; τὸ π. Αἰγίνῃ στράτευμα off Aegina, [Refs 5th c.BC+]; Αίβυες οἱ π. Αἰγύπτῳ bordering on, [Refs]; τὸ π. ποσί that which is close to the feet, before one, [Refs 5th c.BC+]; θρηνεῖν ἐπῳδὰς π. πήματι over it, [Refs]; αἱ π. τῇ βάσει γωνίαι the angles at the base, [Refs 4th c.BC+] B.2) before, in the presence of, π. τοῖς θεσμοθέταις, π. τῷ διαιτητῇ λέγειν, [Refs 4th c.BC+] B.3) with Verbs denoting motion towards a place, upon, against, ποτὶ δὲ σκῆπτρον βάλε γαίῃ [Refs 8th c.BC+]; λιαζόμενον ποτὶ γαίῃ sinking on the ground, [Refs 8th c.BC+] B.4) sometimes with a notion of clinging closely, προτὶ οἷ λάβε clasped to him, [Refs 8th c.BC+]; π. δμῳαῖσι κλίνομαι fall into the arms of, [Refs 5th c.BC+]close to, [Refs 4th c.BC+] B.II) to express close engagement, at the point of, π. αὐτῷ γ᾽ εἰμὶ τῷ δεινῷ λέγειν [Refs 5th c.BC+]; engaged in or about, π. τῷ εἰρημένῳ λόγῳ ἦν [Refs 5th c.BC+]; διατρίβειν or σχολάζειν π. τινί, [Refs 5th c.BC+]; τὴν διάνοιαν, τὴν γνώμην ἔχειν π. τινί, [Refs 5th c.BC+]; κατατάξαι αὐτὸν π. γράμμασιν, i.e. give him a post as clerk, [Refs 3rd c.BC+]; ὁ π. τοῖς γράμμασι τεταγμένος [Refs 2nd c.BC+] B.III) to express union or addition, once in [Refs 8th c.BC+] and besides them sleep, [Refs 8th c.BC+]in addition to, [Refs 6th c.BC+]; π. ταῖς ἡμετέραις [τριήρεσι] [Refs 5th c.BC+]; κυβερνήτης π. τῇ σκυτοτομίᾳ in addition to his trade of leather-cutter, [Refs 5th c.BC+] besides his youth, [Refs]; π. τούτοισι besides this, [Refs 5th c.BC+]; rarely in singular, π. τούτῳ [Refs 5th c.BC+]; π. τοῖς ἄλλοις besides all the rest, [Refs 5th c.BC+] C) WITH ACCU[Refs 5th c.BC+] C.I) of Place, towards, to, with Verbs of Motion, ἰέναι π. Ὄλυμπον [Refs 8th c.BC+]; ἰέναι π. δώματα, etc, [Refs 8th c.BC+]; ῥίπτασκε ποτὶ νέφεα [Refs 8th c.BC+]; ἀπῆλθε πρὸς ἑαυτόν returned to his home, [LXX]; κληθῆναι π. τὸ δεῖπνον (rarer than ἐπὶ δεῖπνον) [Refs 1st c.AD+] C.I.2) with Verbs implying previous motion, upon, against, π. τεῖχος, π. κίονα ἐρείσας, [Refs 8th c.BC+]; χῶρον π. αὐτὸν τόνδ᾽ uncertain in [LXX+NT]; π. ὑμᾶς παραμενῶ with you, [NT]beside, [Refs] C.I.2.b) of addition, ποὶ τὰν στάλαν ποιγραψάνσθω τάδε [Refs 5th c.BC+]; ἵππον προσετίθει πρὸς τοὔνομα [Refs 5th c.BC+]; προσεδαπάνησε π. τὸ μερισθὲν αὐτῷ εἰς τὸ ἔλαιον ἐκ τῶν ἰδίων over and above the sum allotted to him, [Refs]; προσετέθη π. τὸν λαὸν αὐτοῦ was gathered to his people, [LXX] C.I.3) with Verbs of seeing, looking, etc, towards, ἰδεῖν π. τινά [Refs 8th c.BC+]; ὁρᾶν, ἀποβλέπειν π. τι or τινά, [Refs 5th c.BC+]; στάντε ποτὶ πνοιήν so as to face it, [Refs 8th c.BC+] against the wind, [Refs 4th c.BC+]; κλαίεσκε π. οὐρανόν cried to heaven, [Refs 8th c.BC+] lie towards the West, [Refs 8th c.BC+]; so in Prose, π. ἠῶ τε καὶ ἡλίου ἀνατολάς [Refs 5th c.BC+]; π. ἥλιον facing the sun, and so, in the sunlight, [Refs 5th c.BC+]; so π. λύχνον by lamplight, [Refs 6th c.BC+]; π. φῶς in open day, [Refs 5th c.BC+]; but, by torch-light, [Refs 1st c.AD+] C.I.4) in hostile sense, against, π. Τρῶας μάχεαι [Refs 8th c.BC+]; π. δαίμονα against his will,[Refs 5th c.BC+]: also in argument, in reply to, ταῦτα π. τὸν Πιττακὸν εἴρηται [Refs 5th c.BC+]; and so in the titles of judicial speeches, πρός τινα in reply to, less strong than κατά τινος against or in accusation, [Refs 4th c.BC+] C.I.5) without any hostile sense, π. ἀλλήλους ἔπεα πτερόεντ᾽ ἀγόρευον [Refs 8th c.BC+]; π.ξεῖνον φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι [Refs 8th c.BC+]; λέγειν, εἰπεῖν, φράζειν π. τινά, [Refs 5th c.BC+]; ὤμοσε δὲ π. ἔμ᾽ αὐτόν he swore to me, [Refs 8th c.BC+] sometimes governs the reflexive pronoun, διαλογίζεσθαι π. ὑμᾶς αὐτούς [Refs 4th c.BC+]; ἀναμνήσθητε, ἐνθυμήθητε π. ὑμᾶς αὐτούς, [Refs 5th c.BC+]; μινύρεσθαι, ἄδειν π. ἑαυτόν, [Refs 5th c.BC+] C.I.5.b) π. σφέας ἔχειν δοκέουσι, i.e. they think they are pregnant, [Refs 5th c.BC+] C.I.6) of various kinds of intercourse or reciprocal action, π. Διομήδεα τεύχε᾽ ἄμειβεν changed arms with Diomedes, [Refs 8th c.BC+]; σπονδάς, συνθήκας ποιεῖσθαι π. τινά, [Refs 5th c.BC+]; διαλέγεσθαι π. τινά converse with, [Refs 5th c.BC+]; διαλογίζεσθαι π. τινά balance accounts with, [Refs 4th c.BC+]; ἃ ἔχει διελόμενος π. τὸν ἀδελφόν [Refs 4th c.BC+] C.I.6.b) in phrases of the form ἡ π. τινὰ εὔνοια (ἔχθρα, etc.), π. sometimes means towards, as ἡ π. αὑτοὺς φιλία the affection of their wives towards or for them, [Refs 5th c.BC+]; φυσικαὶ τοκέων στοργαὶ π. τέκνα ποθεινά [Refs]: but sometimes at the hands of, ἡ π. τὸ θεῖον εὐμένεια the favour of the gods, [Refs 5th c.BC+]; φθόνος τοῖς ζῶσι π. τὸ ἀντίπαλον jealousy is incurred by the living at the hands of their rivals, [Refs]; τὴν ἀπέχθειαν τὴν π. Θηβαίους. τῇ πόλει γενέσθαι the hostility incurred by Athens at the hands of the Thebans, [Refs 4th c.BC+]; τῇ φιλίᾳ τῇ π. τὸν τετελευτηκότα the friendship with (not 'affection for') the deceased, [Refs 5th c.BC+]; τῷ φόβῳ τῷ π. ὑμᾶς the fear inspired by you, [Refs]; τῇ π. Ῥωμαίους εὐνοία his popularity with the Romans, [Refs 2nd c.BC+] C.I.7) of legal or other business transacted before a magistrate, witness, etc, τάδε ὁ σύλλογος ἐβουλεύσατο. π. μνήμονας [Refs 5th c.BC+] before a jury, ἔστι δὲ τούτοις μὲν π. ὑμᾶς ἁγών, ὑμῖν δὲ π. ἅπασαν τὴν πόλιν [Refs 5th c.BC+]; before a witness to whom an appeal for corroboration is made, [Refs]; φέρρεν αὐτὸν πὸ (τ) τὸν Δία in the eyes of Zeus, [Refs]; λαχεῖν πρὸς τὸν ἄρχοντα, γράφεσθαι π. τοὺς θεσμοθέτας, [Refs 4th c.BC+]; θέντων τὰ. ποτήρια. π. Πολύχαρμον having pawned the cups with P, [Refs 3rd c.BC+]; also διαβάλλειν τινὰ π. τοὺς πολλούς [Refs 5th c.BC+] C.II) of Time, towards or near a certain time, at or about, ποτὶ ἕσπερα [Refs 8th c.BC+]; ποτ᾽ ὄρθρον (nisi to be read πότορθρον) [Refs 5th c.BC+]; π.ἀῶ ἐγρέσθαι, π. ἡμέραν ἐξεγρέσθαι, [Refs 5th c.BC+]; π. γῆρας, π. τὸ γῆρας, in old age, [Refs 5th c.BC+]; π. εὐάνθεμον φυάν in the bloom of life, [Refs 5th c.BC+]; μέχρις ὅτου π. γυναῖκας ὦσι, i.e.of marriageable age, [Refs] for the moment, [Refs 2nd c.AD+]; see below 111.5. C.III) of Relation between two objects, C.III.1) in reference to, in respect of, touching, τὰ π. τὸν πόλεμον military matters, equipments, etc, [Refs 5th c.BC+]; τὰ π. τὸν βασιλέα our relations to the King, [Refs 4th c.BC+]; τὰ π. βασιλέα πράγματα the negotiations with the King, [Refs 5th c.BC+]; τὰ π. τοὺς θεούς our relations, i.e. duties, to the gods, [Refs 5th c.BC+]in respect of, [Refs 5th c.BC+]; ἕτερος λόγος, οὐ π. ἐμέ that is another matter, and does not concern me, [Refs 5th c.BC+]; τῶν φορέτρων ὄντων π. ἐμέ freightage shall be my concern, i.e. borne by me, [Refs 2nd c.AD+]; π. τοῦτον ἦν ἡ τῶν διαφόρων πρᾶξις [LXX]; ἐὰν. βοᾷ καὶ σχετλιάζῃ μηδὲν π. τὸ πρᾶγμα, nihil ad rem, [Refs 4th c.BC+]; οὐδὲν π. τὸν Διόνυσον Prov. cited in [Refs 2nd c.BC+]; οὐδὲν αὐτῷ π. τὴν πόλιν ἐστίν he owes no reckoning to the State, [Refs 5th c.BC+]; ἔσται αὐτῷ π. τὸν Θεόν (i.e. ὁ λόγος) he shall have to reckon with God, [Refs]; ἔσται π. τὴν Τριάδαν [Refs]; π. πολλοὺς ἔχων ἀγωνιστάς [Refs] see at {ὅσα μῦς ἐν πίσσῃ},[NT+5th c.BC+]; [τὸ or τὰ] πρός τι, the relative term or terms, [Refs 4th c.BC+]; τὸ π. τι, [Refs 4th c.BC+] name for two, [Refs]; π. ἡμᾶς relatively to us, opposed to ἁπλῶς, [Refs 4th c.BC+]; ὀρθὸς πρός or ποτί with accusative, perpendicular to, [Refs 3rd c.BC+] C.III.2) in reference to, in consequence of, πρὸς τοῦτο τὸ κήρυγμα [Refs 5th c.BC+]; π. τὴν φήμην in view of, [Refs 5th c.BC+], etc: with neuter pronoun, π. τ; wherefore? to what end? [Refs 5th c.BC+]; π. οὐδέν for nothing, in vain, [Refs]; π. οὐδὲν ἀναγκαῖον unnecessarily, [Refs 8th c.BC+]therefore, this being so, [Refs 5th c.BC+] C.III.3) in reference to or for a purpose, ἕστηκεν. μῆλα π. σφαγάς [Refs 4th c.BC+]; χρήσιμος, ἱκανὸς π. τι, [Refs 5th c.BC+]; ποιεῖ π. ἐπιλημπτικούς is efficacious for cases of epilepsy, [Refs 5th c.BC+] C.III.3.b) with a view to or for a future time, ὅπως. γράμματα δῷ π. ἢν ἂν ἡμέραν ἑκάτεροι παραγίνωνται [Refs 2nd c.BC+]; θαυμάζεται τὰ Περικλέους ἔργα π. πολὺν χρόνον ἐν ὀλίγῳ γενόμενα [Refs 1st c.AD+] C.III.3.c) ={πρός} [Refs 5th c.BC+] C.III.4) in proportion or relation to, in comparison with, κοῖός τις δοκέοι ἀνὴρ εἶναι π. τὸν πατέρα Κῦρον [Refs 5th c.BC+]; π. τὰς μεγίστας καὶ ἐλαχίστας ναῦς τὸ μέσον σκοπεῖν the mean between, [Refs 5th c.BC+]; πρὸς παρεὸν. μῆτις ἀέξεται ἀνθρώποισι in proportion to the existing (physical development), [Refs 5th c.BC+] sells twice against or relatively to silver, i.e. for twice its weight in silver, [Refs 4th c.BC+]; [ἡ μαργαρῖτις λίθος] πωλεῖται. π. χρυσίον for its weight in gold, Androsthenes cited in [Refs 5th c.BC+]; ὅπως π. τὰς τιμὰς τῶν κριθῶν τὰ ἄλφιτα πωλήσουσι on the basis of the price of barley, [Refs 4th c.BC+]; ἐξέστω αὐτοῦ ἀπογραφὴ τῆς οὐσίας π. τοῦτο τὸ ἀργύριον Ἀθηναίων τῷ βουλομένῳ property equal in value to this silver, [Refs 3rd c.BC+]; τῶν ἐγγύων τῶν ἐγγυωμένων π. [αὐτὰ] τὰ κτήματα [Refs 3rd c.BC+]; θέντων τὰ ποτήρια π. χρυσοῦς ἑκατόν [Refs 3rd c.BC+]; τοὺς ἀπαγομένους εἰς φυλακὴν π. τὰ χρέα imprisoned for debt, [Refs 2nd c.BC+]; τοὺς π. καταδίκας ἐκπεπτωκότας [Refs 2nd c.BC+]; ἐγδίδομεν τὸ ἔργον. π. χαλκόν [Refs 3rd c.BC+]; οἷον π. ἀργύριον τὴν δόξαν τὰς ψυχὰς ἀποδιδόμενοι [Refs 4th c.AD+]; π. ἅλας ἠγορασμένος, i.e. 'dirt cheap', [Refs 4th c.BC+] i.e. dine frugally, take pot-luck, [Refs 5th c.BC+]; of measurements of time by the flow from the clepsydra, π. ἕνδεκα ἀμφορέας ἐν διαμεμετρημένῃ τῇ ἡμέρᾳ κρίνομαι [Refs 4th c.BC+]; π. κλεψύδραν Eub.p.182 K, [Refs 4th c.BC+]; hence later, π. ὀλίγον for a short time, ἐπανεῖναι π. ὀλίγον τὴν πολιορκίαν [Refs 1st c.AD+]; π.ὀλίγον καιρόν, χρόνον, [Refs 2nd c.AD+]Prooem; π. ὀλίγον ἐστὶ τὸ ζῆν poetical in [Refs]; π. βραχύ [Refs 4th c.AD+] (by) a little past their best, [Refs 1st c.AD+]; π.μόνην τὴν ἐνεστῶσαν ἡμέραν [Refs 2nd c.AD+] C.III.5) in or by reference to, according to, in view of, π. τὸ παρεὸν βουλεύεσθαι [Refs 5th c.BC+]; τοῖς π. ὑμᾶς ζῶσι those who live with your interests in view, [Refs 4th c.BC+]; τὸ παιδεύεσθαι π. τὰς πολιτείας suitably to them, [Refs 4th c.BC+]; ὁρῶ. ἅπαντας π. τὴν παροῦσαν δύναμιν τῶν δικαίων ἀξιουμένους according to their power, [Refs 4th c.BC+]according to, [Refs 5th c.BC+]; πὸς τὰς συνθέσις in accordance with the agreements, [Refs 4th c.AD+]; τὸν δικαστὰν ὀμνύντα κρῖναι πορτὶ τὰ μωλιόμενα having regard to the pleadings, [Refs], compare 9.30; αἱ ἀρχαὶ. πρὸς τὰ κατεσκευασμένα σύμβολα σηκώματα ποιησάμεναι after making weights and measures in accordance with, or by reference to, the established standards, [Refs]; π. τὰ στάθμια τὰ ἐν τῷ ἀργυροκοπίῳ as measured by the weights in the mint, [Refs 2nd c.BC+]; [Εόλων] ἐποίησε σταθμὰ π. τὸ νόμισμα made (trade-) weights on the basis of (i.e. proportional to) the coinage, [Refs 4th c.BC+]; π. τὸ δικαιότατον in accordance with the most just principle, [Refs 2nd c.AD+] C.III.6) with the accompaniment of musical instruments, π. κάλαμον [Refs 5th c.BC+]; π. αὐλόν or τὸν αὐλόν, [Refs 5th c.BC+]; π. ῥυθμὸν ἐμβαίνειν to step in time, [Refs 1st c.BC+] C.III.7) πρός c.accusative frequently periphrastic for adverb, π. βίαν, = βιαίως, under compulsion, νῦν χρὴ. τινα π. βίαν πώνην [Refs 7th c.BC+]; ἥκω. π. βίαν under compulsion, [Refs 5th c.BC+]; by force, forcibly, [Refs 4th c.BC+]; οὐ π. βίαν τινός not forced by any one, [Refs] (but also, in spite of any one, [Refs 5th c.BC+]; π. ἀλκήν, π. ἀνάγκαν, [Refs 5th c.BC+]; π. ἡδονὴν λέγειν, δημηγορεῖν, so as to please, [Refs 5th c.BC+]; λούσασθαι τὸ σῶμα π. ἡδ. as much or little as one like s, [Refs 5th c.BC+]; π. τὸ τερπνόν calculated to delight, [Refs 5th c.BC+]; π. χάριν so as to gratify, μήτε π. ἔχθραν ποιεῖσθαι λόγον μήτε π. χ. [Refs 5th c.BC+] with genitive _of things_, π. χάριν τινός for the sake of, π. χ. βορᾶς [Refs 5th c.BC+]by means of, [Refs 5th c.BC+]; π. ὀργήν with anger, angrily, [Refs 5th c.BC+]; π. τὸ λιπαρές importunately, [Refs 5th c.BC+]; π. καιρόν seasonably, [Refs]; π. εὐτέλειαν cheaply, [Refs 4th c.BC+]; π. μέρος in due proportion, [Refs 4th c.BC+]; τέτραπτο π. ἰθύ οἱ straight towards him, [Refs 8th c.BC+]; π. ὀρθὰς (i.e. γωνίας (. τῇ AEB at right angles to, [Refs 4th c.BC+]; π. ἀχθηδόνα, π. ἀπέχθειαν, [Refs 2nd c.AD+]; γυνὴ π. ἀλήθειαν οὖσα in truth a woman, a very woman, [Refs 2nd c.AD+] in the highest degree, [Refs 5th c.BC+] C.III.8) of Numbers. up to, about, [Refs 2nd c.BC+] D) AB[Refs 5th c.BC+] AS adverb, besides, over and above; in [Refs 8th c.BC+]; frequently at the end of a second clause, τάδε λέγω, δράσω τε π. [Refs 5th c.BC+] E) IN COMPOSITION (joined with other words), E.I) motion towards, as προσάγω, προσέρχομαι, etc. E.II) addition, besides, as προσκτάομαι, προσδίδωμι, προστίθημι, etc. E.III) a being on, at, by, or beside: hence, a remaining beside, and metaphorically connexion and engagement with anything, as πρόσειμι, προσγίγνομαι, etc. F) REMARKS, F.1) in poetry πρός sometimes stands after its case and before an attribute, ποίμνας βουστάσεις τε π. πατρός [Refs 5th c.BC+]; ἄστυ πότι (or ποτὶ) σφέτερον [Refs 8th c.BC+] F.2) in [Refs 8th c.BC+] F.3) sometimes (in violation of the rule given by [Refs 2nd c.AD+] followed by an enclitic pronoun, πρός με [Refs 5th c.BC+]
Strongs
Word:
πρός
Transliteration:
prós
Pronounciation:
pros
Language:
Greek
Morphhology:
Preposition
Definition:
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in); a strengthened form of g4253 (πρό)
him
Strongs:
Lexicon:
αὐτός
Greek:
αὐτὸν
Transliteration:
auton
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Accusative Singular Masculine
Grammar:
a reference to a recently mentioned male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
him
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
and
Strongs:
Lexicon:
καί
Greek:
καὶ
Transliteration:
kai
Context:
Next word
Morphhology:
Conjunction
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conj., and I. Copulative. 1) Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2) Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult; esp. (a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss, LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al; (b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; (with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al; after imperatives, Mat.4:19, Luk.7:7, al; (d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al; (e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. 3) Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. 4) In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). 5) καὶ. καί, both. and (for τε. καί, see: τε); (a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al; (b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult; esp. with pron, adv, etc, Mat.20:4, Jhn.7:47, al; ὡς κ, Act.11:17; καθὼς κ, Rom.15:7; οὑτω κ, Rom.6:11; διὸ κ, Luk.1:35; ὁ κ. (Deiss, BS, 313ff.), Act.13:9; pleonastically, μετὰ κ. (Bl, §77, 7; Deiss, BS, 265f,), Php.4:3; τί κ, 1 Co 15:29; ἀλλὰ κ, Luk.14:22, Jhn.5:18, al; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl, §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1) with subjc. (cl.); (a) pres: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al; = cl. εἰ, with opt, Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7 " (LXX). 2) C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss, BS, 201f, LAE, 155, 254; M, Pr., 168, 187; Bl, §65, 4); (a) fut: Mat.18:19 T, Luk.19:40, Act.7:7; (b) pres: 1Th.3:8 (see Milligan, in l.). 3) With other particles: ἐ. καί (Bl, §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl, l.with), with subjc. pres, Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor, Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft, Ellic, in ll.); ἐ. τε. ἐ. τε, [in LXX for אִם. אִם, Est.19:13, al,] Rom.14:8. 4) = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf, Pr., 96; WH, App., 173; M, Pr., 42f; Bl, §26, 4; Mayser, 152f; Deiss, BS, 202ff.): ὃς ἐ, Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al; ὅπου ἐ, Mat.8:19; ὁσάκις ἐ, Rev.11:6; οὗ ἐ, 1Co.16:6; καθὸ ἐ, 2Co.8:12; ὅστις ἐ, Gal.5:10. (AS)
Liddell-Scott-Jones
Word:
καί
Transliteration:
kai
Gloss:
and
Morphhology:
Greek Conjunction
Definition:
καί, conjunction, copulative, joining words and sentences, A) and; also adverb, even, also, just, frequently expressing emphatic assertion or assent, corresponding as positive to the negative οὐ (μή) or οὐδέ (μηδέ). copulative, and, A.I) joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ᾽ ὀφρύσινεῦσε Κρονίων [Refs 8th c.BC+]: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι [Refs 5th c.BC+]; joining only the last pair, [Refs 4th c.BC+]; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, [Refs 5th c.BC+]; to add epithets after πολύς, πολλὰ κ. ἐσθλά [Refs 8th c.BC+] A.I.2) to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to, [Refs 5th c.BC+] (sometimes in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον [Refs 8th c.BC+]; to add by way of climax, θεῶν. κ. Ποσειδῶνος all the gods, and above all. , [Refs 5th c.BC+]; frequently ἄλλοι τε καί, ἄλλως τε καί, see at {ἄλλος} [Refs]; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, [Refs 5th c.BC+]; κ. ταῦτα and this too. , γελᾶν ἀναπείθειν, κ. ταῦθ᾽ οὕτω πολέμιον ὄντα τῷ γέλωτι [Refs 5th c.BC+] A.II) at the beginning of a sentence, A.II.1) in appeals or requests, καί μοι δὸς τὴν Χεῖρα [Refs 8th c.BC+]; καί μοι λέγε, καί μοι ἀπόκριναι, [Refs 5th c.BC+]; frequently in Oratt, καί μοι λέγε. τὸ ψήφισμα, καί μοι ἀνάγνωθι, [Refs 5th c.BC+] A.II.2) in questions, to introduce an objection or express surprise, κ. τίς τόδ᾽ ἐξίκοιτ᾽ ἂν ἀγγέλων τάχο; [Refs 4th c.BC+]; κ. πῶς; pray how? [Refs 5th c.BC+]; κ. δὴ τί; but then what? [Refs]; κ. ποῖον; [Refs 5th c.BC+]; κ. τίς εἶδε πώποτε βοῦς κριβανίτα; [Refs 5th c.BC+]; κἄπειτ᾽ ἔκανε; [Refs 5th c.BC+]; κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατ; [Refs 5th c.BC+] A.II.3) ={καίτοι}, and yet, [Refs 5th c.BC+] A.II.4) at the beginning of a speech, [Refs 5th c.BC+] A.III) after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, [Refs 5th c.BC+]; ἴσον or ἴσα κ, [Refs 5th c.BC+]; ἐν ἴσῳ (i.e. ἐστὶ) κ. εἰ. [Refs 5th c.BC+] A.III.2) after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν [Refs 5th c.BC+] A.III.3) to express simultaneity, ἦν ἦμαρ δεύτερον, κἀγὼ κατηγόμην [Refs 5th c.BC+]; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [τὸ ὕδωρ] [Refs 5th c.BC+]; [οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν [Refs 5th c.BC+] A.IV) joining an affirmative clause with a negative, ἀλλ᾽ ὥς τι δράσων εἷρπε κοὐ θανούμενος [Refs 5th c.BC+] A.V) καί, καί. correlative, not only, but also. , κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, [Refs 5th c.BC+] A.VI) by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ᾽ Ἀθήνη, for ὣς ἔφη κ, [Refs 8th c.BC+]; ἔρχεται δὲ αὐτή τε. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, [Refs 5th c.BC+] B) even, also, just, B.1) τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, [Refs 8th c.BC+]; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, [Refs]full five,[Refs 5th c.BC+] two or three, [Refs 5th c.BC+] B.2) also, κ. ἐγώ I also, [Refs 8th c.BC+]; κ. αὐτοί they also, [Refs 5th c.BC+]; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, [Refs]; in adding surnames, etc, Ὦχος ὁ κ. Δαρειαῖος [Refs 5th c.BC+]; nominative ὁ κ. first in [Refs 1st c.BC+], frequently later, [Refs 2nd c.AD+], etc; Ἰούδας ὁ κ. Μακκαβαῖος [NT+8th c.BC+]; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, [Refs 5th c.BC+], not only, but also. , see at {μόνος}; οὐδὲν μᾶλλον. ἢ οὐ καὶ. [Refs 5th c.BC+] B.2.b) frequently used both in the antecedent and relative clause, where we put also in the antecedent only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ [Refs 8th c.BC+] B.3) frequently in apodosi, after temporal Conjs, ἀλλ᾽ ὅτε δή ῥα, κ. τότε δή. [Refs 8th c.BC+]; also after εἰ, [Refs 8th c.BC+]: as a Hebraism, κ. ἐγένετο. κ. [LXX+NT] B.4) with Advs, to give emphasis, κ. κάρτα [Refs 5th c.BC+]; κ. λίην full surely, [Refs 8th c.BC+]; κ. πάλαι, κ. πάνυ, [Refs 5th c.BC+]; κ. μάλα, κ. σφόδρα, in answers, [Refs 5th c.BC+] B.5) with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι [Refs 8th c.BC+]; οἷς ἡδὺ κ. λέγειν [Refs 5th c.BC+]; τίς δὲ κ. προσβλέψετα; who will so much as look at you? [Refs 5th c.BC+] B.6) just, τοῦτ᾽ αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, [Refs 5th c.BC+]: frequently with a relative, τὸ κ. κλαίουσα τέτηκα [Refs 8th c.BC+]; and how long ago was the city sacked? [Refs 4th c.BC+]; ποῦ καί σφε θάπτε; where is he burying her? [Refs 5th c.BC+] B.7) even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, [Refs 8th c.BC+] B.8) κ. εἰ even if, of a whole condition represented as an extreme case, opposed to εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled,[Refs 8th c.BC+]; εἰ κ. ἠπιστάμην if I had been able, [Refs 5th c.BC+] each exert their force separtely, as εἴ περ ἀδειής τ᾽ ἐστί, καὶ εἰ. and if. [Refs 8th c.BC+] B.9) before a Participle, to represent either καὶ εἰ, or εἰ καί, although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, [Refs 8th c.BC+] C) Position: καί and, is by Poets sometimes put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν [Refs 4th c.BC+] C.2) καί also, sometimes goes between a preposition and its case, ἐν κ. θαλάσσᾳ [Refs 5th c.BC+] C.3) very seldom at the end of a verse, [Refs 5th c.BC+] D) crasis: with ᾰ, as κἄν, κἀγαθοί, etc; with ε, as κἀγώ, κἄπειτα, etc, Doric dialect κἠγώ, κἤπειτα, etc; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc; with ῐ in Χἰκετεύετε, Χἰλαρ; with ο, as Χὠ, Χὤστις, etc; with υ in Χὐμεῖς, Χὐποχείριον, etc; with ω in the pronoun ᾧ, Χ; with αι, as κᾀσχρῶ; with αυ, as καὐτό; with ει, as κεἰ, κεἰς (but also κἀς), κᾆτ; with εὐ, as κεὐγένεια, κεὐσταλή; with οι in Χοἰ (Χᾠ [Refs]; with ου in Χοὖτος, κοὐ, κοὐδέ, and the like.
Strongs
Word:
καί
Transliteration:
kaí
Pronounciation:
kahee
Language:
Greek
Morphhology:
Conjunction
Definition:
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet; apparently, a primary particle, having a copulative and sometimes also a cumulative force
having said
Strongs:
Lexicon:
ἔπω, ἐρῶ, εἶπον
Greek:
εἰπόντα
Transliteration:
eiponta
Context:
Next word
Gloss:
to say
Morphhology:
Verb 2nd Aorist Active Participle Accusative Singular Masculine
Grammar:
an ACTION that was happening - done by a male person or thing that is having something done to them
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Tyndale
Word:
εἶπον
Transliteration:
eipon
Gloss:
to say
Morphhology:
Greek Verb
Definition:
εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)
Liddell-Scott-Jones
Word:
εἶπον
Transliteration:
eipon
Gloss:
to say
Morphhology:
Greek Verb
Definition:
εἶπον (present ἔπω is used by [Refs 2nd c.BC+]present in use is φημί, λέγω, ἀγορεύω (see. infr. IV), the future ἐρέω, ἐρῶ, the perfect εἴρηκα), Epic dialect and Lyric poetry ἔειπον [Refs 8th c.BC+]; subjunctive εἴπω (Epic dialect εἴπωμι [Refs 8th c.BC+]; optative εἴποιμ; infinitive εἰπεῖν, Epic dialect -έμεναι, -έμεν, [Refs]; participle εἰπών: also aorist 1 εἶπα (ἔειπα [Refs 5th c.BC+] as I said, [Refs 1st c.BC+] mostly in Ionic dialect Prose, also [Refs 4th c.BC+], and the 2nd pers. indicative and imperative of this form are preferred in Attic dialect, 2nd pers. singular indicative εἶπας [Refs 8th c.BC+]; imperative εἶπον (on the accent see[Refs 5th c.BC+], -ατον, -ατ; 3rd.pers. plural εἶπαν [Refs 4th c.BC+]; participle εἴπας [Refs 4th c.BC+], Aeolic dialect εἴπαις [Refs 5th c.BC+]; in compounds middle ἀπείπασθαι (which see), διείπασθαι (which see), but never in good Attic dialect: (reduplicate aorist 2 from ϝεπ- 'say'; ϝείπην only conjecture in [Refs 7th c.BC+]; with ἔ- (ϝ) ειπον cf. Sanskrit avocam, reduplicate aorist of vac- 'say'; compare ἔπος):—speak, say, ὣς εἰπών [Refs 8th c.BC+]; εἰπεῖν ἔν τισιν or μετά τισιν speak among a number, [Refs 8th c.BC+]; τινί τι [Refs 8th c.BC+]; τι [Refs 7th c.BC+] [same places], etc; τι ἔς or πρός τινα, [Refs 5th c.BC+]; εἰπεῖν περί τινος, ἀμφί τινι, [Refs 8th c.BC+] of them, [Refs]; εἰπεῖν ὅτι or ὡς to say that, [Refs 8th c.BC+]: but also with infinitive, [Refs 5th c.BC+] b. recite, ἔπη [Refs] 2) in parenthesis, ὡς ἔπος εἰπεῖν so to say, limiting a general statement, [Refs 4th c.BC+]; speaking loosely, opposed to ὄντως, [Refs 5th c.BC+]; opposed to ἀκριβεῖ λόγῳ, [Refs 5th c.BC+]; τὸ ξύμπαν εἶπαι, εἰπεῖν, [Refs 5th c.BC+] 3) εἴποι τις as one might say, uncertain reading in [Refs 5th c.BC+] II) with accusative person, address, accost one, [Refs 8th c.BC+] II.2) name, mention, [Refs] II.3) call one so and so, πολλοί τέ μιν ἐσθλὸν ἔειπον [Refs 8th c.BC+] II.4) with double accusative person et of things, tell or proclaim so of one, [Refs 8th c.BC+]; εἰπεῖν τινα ὅτι. [Refs 8th c.BC+]; εἰ. τεθνεῶτ᾽ Ὀρέστην speak of him as dead, [Refs 4th c.BC+] II.5) celebrate, of poets, Αἴαντος βίαν [Refs] III) with dative person et infinitive, order or command one to, [Refs 8th c.BC+]infinitive, [Refs]: with accusative et infinitive, εἶπον τὰς παῖδας δεῦρ᾽ ἄγειν τινά [Refs 5th c.BC+], frequently in NT, [NT] IV) propose, move a measure in the assembly, εἰπὼν τὰ βέλτιστα [Refs 4th c.BC+]: frequently as a formal prefix to decrees and laws, Λάχης εἶπε [Refs 5th c.BC+]; compare ἀγορεύω. V) plead, δίκην [Refs 8th c.BC+] VI) promise, offer, χρυσὸν εἶφ᾽ ὃς ἂν κτάνῃ [Refs 5th c.BC+] VII) imperative εἰπέ sometimes used in addressing several persons, [Refs 5th c.BC+] ἔπω, A) say, call, name, ἤν Πέρσειον ἔπουσιν [Refs 2nd c.BC+]
Strongs
Word:
ἔπω
Transliteration:
épō
Pronounciation:
ep'-o
Language:
Greek
to him;
Strongs:
Lexicon:
αὐτός
Greek:
αὐτῷ·
Transliteration:
autō
Context:
Next word
Gloss:
he/she/it/self
Morphhology:
Personal pronoun Dative Singular Masculine
Grammar:
a reference to a recently mentioned male person or thing that something is done for‚ or in relation to
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
to him
Alternates:
Tyndale
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f; Jannaris, HGG, §1399). 1) Emphatic (so always in nom. exc. when preceded by the art, see infr, iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc, αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ, Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al; in late Gk, sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); (2) emphatic, he, she, it (M, Pr., 86; Bl, §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al; αὐ, καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. 2) In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al; with ptcp. in genitive absol, Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl, §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff; Bl, §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. 3) ὁ, ἡ, τὸ αὐ, the same: Heb.1:12, 13:8; τὸ αὐ, ποιεῖν, Mat.5:46, 47, al; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al; τὰ αὐ, Act.15:27, Rom.2:1, al; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al; ἐπὶ τὸ αὐ, together (MM, see word), Mat.22:34, Act.1:15, al; ἓν κ. τὸ αὐ, 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)
Liddell-Scott-Jones
Word:
αὐτός
Transliteration:
autos
Gloss:
it/s/he
Morphhology:
Greek Personal Pronoun (3rd person)
Definition:
αὐτός (Cretan dialect ἀϝτός [Refs] (also αὐτόν[Refs], reflexive pronoun, self:—in oblique cases used for the personal pronoun, him, her, it:—with Article, ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc, the very one, the same. I) self, myself, thyself, etc, accusative to the person of the Verb: frequently joined with ἐγώ, σύ, etc. (see. below 10), I.1) one's true self, the soul, not the body, [Refs 8th c.BC+]; reversely, body, not soul, [Refs 8th c.BC+]; oneself, as opposed to others who are less prominent, as king to subject, [Refs]; man to wife and children, [Refs 8th c.BC+]; warrior to horses, [Refs 8th c.BC+], or to weapons, [Refs]; shepherd to herd, [Refs 8th c.BC+]; seamen to ships, [Refs]: generally, whole to parts,[Refs 5th c.BC+]: absolutely, the Master, as in the [Refs 4th c.BC+] Latin Ipse dixit; so τίς οὗτος;— Αὐτός, i.e. Socrates, [Refs 5th c.BC+]; ἀναβόησον Αὐτόν[Refs]the Master, [Refs 5th c.BC+] the result will show, [Refs 5th c.BC+]; especially αὐτὸ δείξει[Refs 5th c.BC+]; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under, [Refs 8th c.BC+]; πρὸς αὐταῖς ταῖς θύραις close by the door, [Refs 5th c.BC+]; αὐτὸ τὸ δέον the very thing needed, [Refs 5th c.BC+]; αὐτὸ τὸ περίορθρον the point of dawn, [Refs 5th c.BC+]; αὐτὰ τὰ ἐναντία the very opposite, [Refs 5th c.BC+]; even, οὔ μοι μέλει ἄλγος οὔτ᾽ αὐτῆς Ἑκάβης[Refs 8th c.BC+] —In these senses αὐτός in Prose either precedes both the _Article_ and substantive, or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Article is sometimes omitted with proper names, or Nouns denoting individuals, αὐτὸς Μένων[Refs 5th c.BC+] I.2) of oneself, of one's own accord, ἀλλά τις αὐ. ἴτω[Refs 8th c.BC+]; also, in person, τῶν πραγμάτων ὑμῖν. αὐτοῖς ἀντιληπτέον[Refs 4th c.BC+] I.3) by oneself or itself, alone, αὐτός περ ἐών although alone, [Refs 8th c.BC+]; αὐτὸς ἐγείναο παῖδ᾽, i.e. without a mother,[Refs 8th c.BC+]by himself, [Refs 5th c.BC+]; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, [Refs 5th c.BC+]; αὐτὰ γὰρ ἔστιν ταῦτα these and no others, [Refs 5th c.BC+] himself alone, [Refs 8th c.BC+]; αὐτὸς μόνος, see at {μόνος} II; αὐτὸς καθ᾽ αὑτόν, see at {ἑαυτοῦ}. I.4) in Philosophy, by or in itself, of an abstract concept or idea, δίκαιον αὐτό[Refs 5th c.BC+] is frequently in this sense, attached to Nouns of all genders, οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ᾽ αὐτῆς εὐδοκιμήσεις[Refs 5th c.BC+]; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ ο; [Refs]; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, [Refs 4th c.BC+]; less frequently agreeing with the substantive, ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη[Refs 5th c.BC+]its very self, [Refs] I.5) in dative with substantive, in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, [Refs 8th c.BC+]; αὐτῇ σὺν πήληκι κάρη helmet and all,[Refs 8th c.BC+] men and all, [Refs 5th c.BC+]; αὐτοῖσι συμμάχοισι allies and all, [Refs 5th c.BC+] I.6) added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, [NT+5th c.BC+] I.7) frequently coupled with οὗτος, τοῦτ᾽ αὐτό ἐστι τὸ ζητηθέν[Refs 5th c.BC+]; ταῦτα ἥκω αὐτὰ ἵνα. [Refs 5th c.BC+] I.8) καὶ αὐτός himself too, [Refs 8th c.BC+] I.9) repeated in apodosi for emphasis, αὐτὸς ἐπαγγειλάμενος σώσειν. αὐτὸς ἀπώλεσεν[Refs 5th c.BC+] I.10) in connexion with the person. pronoun, ἐγὼν αὐτός[Refs 8th c.BC+]; followed by an enclitic pronoun, αὐτόν μιν[Refs 8th c.BC+] I.10.b) with person. pronoun omitted, αὐτός. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, [Refs 8th c.BC+]; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν,[Refs 8th c.BC+] is simply a strengthened form of ο; and so in Attic dialect, when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc, are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. pronoun,[Refs 5th c.BC+] I.10.c) with the reflexive ἑαυτοῦ, αὑτοῦ, etc, to add force and definiteness, αὐτὸς καθ᾽ αὑτοῦ[Refs 4th c.BC+]; αὐτοὶ ὑφ᾽ αὑτῶν[Refs 5th c.BC+]; sometimes between the Article and reflexive pronoun, τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται[Refs 5th c.BC+] I.10.d) αὐτοῦ, αὐτῶν with possessive pronoun, πατρὸς κλέος ἠδ᾽ ἐμὸν αὐτοῦ[Refs 8th c.BC+]; τοῖς οἷσιν αὐτοῦ[Refs 8th c.BC+] I.10.e) αὐτὸς ἑαυτοῦ with comparative and superlative adjective, αὐτὸς ἑωυτοῦ ῥέει πολλῷ ὑποδεέστερος[Refs 5th c.BC+] I.11) αὐτός for ὁ αὐτός, the same, [Refs 8th c.BC+], and in later Prose, αὐταῖς ταῖς ἡμέραις[NT+2nd c.AD+] I.12) comparative αὐτότερος[Refs 5th c.BC+]: superlative αὐτότατος his very self, [Refs 5th c.BC+]. adverb, comparative αὐτοτέρως[Refs 2nd c.AD+] II) he, she, it, for the simple pronoun of 3 person, only in oblique cases (except in later Gk, [NT], and rarely first in a sentence, [NT+5th c.BC+]: rare in Epic dialect, [Refs 8th c.BC+], and mostly emphatic,[Refs 8th c.BC+]; so in Trag, [Refs 5th c.BC+]: in Prose, to recall a Noun used earlier in the sentence, ἐγὼ μὲν οὖν βασιλέα. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι[Refs 5th c.BC+]; after a Relative, ὅς κε θεοῖς ἐπιπείθηται. ἔκλυον αὐτοῦ[Refs 8th c.BC+]; especially where a second Verb requires a change of case in the pronoun, οἳ ἂν ἐξελεγχθῶσι. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι[Refs 5th c.BC+]; later, pleonastically after a Relative, ὧν ὁ μὲν αὐτῶν[NT+5th c.BC+] III) with Article ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and Attic dialect contraction αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre,[Refs 5th c.BC+] plural neuter ταὐτ; Ionic dialect ὡυτός, τὠυτό:—the very one, the same, rare in [Refs 8th c.BC+]: with dative, to denote sameness or agreement, especially in Prose, τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν[Refs 5th c.BC+]; ὁ αὐτὸς τῷ λίθῳ the same as the stone, [Refs 5th c.BC+]; ἐν ταὐτῷ εἶναί τινι to be in the place with, [Refs 5th c.BC+]; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one,[Refs 5th c.BC+]face to face, [Refs 4th c.AD+] III.2) in later Greek, the said, the above-named, Ἡρώδης ὁ αὐ.[Refs 3rd c.BC+] IV) Adverbial phrases: IV.1) αὐτὸ μόνον simply, merely, [Refs 1st c.AD+] IV.2) αὐτό as adverb, ={ἄρτι}, [Refs] IV.3) αὐτὸ τοῦτο as adverb, [NT+2nd c.BC+] IV.4) with Preps, ἐπὶ τὸ αὐτό added together, making a total, [Refs 2nd c.AD+]; κατὰ τὸ αὐτό together, at the same time,[NT], etc; but κατ᾽ αὐτό just then, [Refs 2nd c.AD+] V) In Compos: V.1) of or by oneself, self-, as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος. V.2) hence, as a second self, very, bodily, as with proper names, Αὐτοθαΐς. V.3) in the abstract, the ideal, see above[Refs] V.4) precisely, as in αὐτόδεκα. V.5) rarely with reflexive sense of ἀλλήλων, as in αὐτοκτονέω. V.6) in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος. V.7) by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc, see the respective Arts.
Strongs
Word:
αὐτός
Transliteration:
autós
Pronounciation:
ow-tos'
Language:
Greek
Definition:
the reflexive pronoun self, used (alone or in the comparative g1438 (ἑαυτοῦ)) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which; from the particle (perhaps akin to the base of g109 (ἀήρ) through the idea of a baffling wind) (backward)
Cornelius!
Strongs:
Lexicon:
Κορνήλιος
Greek:
Κορνήλιε.
Transliteration:
Kornēlie
Context:
Next word
Gloss:
Cornelius
Morphhology:
Noun Vocative Singular Masculine
Grammar:
a male PERSON that is being addressed
Source:
[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources
Additional:
Cornelius @ Act.10.1
Tyndale
Word:
Κορνήλιος
Transliteration:
Kornēlios
Gloss:
Cornelius
Morphhology:
Proper Name Noun Male Person
Definition:
Κορνήλιος, -ου, ὁ (Lat.) Cornelius: Act.10:1 ff. (AS)
Liddell-Scott-Jones
Word:
Κορνήλιος
Transliteration:
Kornēlios
Gloss:
Cornelius
Morphhology:
Proper Name Noun Male Person
Definition:
Κορνήλιος, -ου, ὁ (Lat.) Cornelius: Act.10:1 ff. (From Abbott-Smith. LSJ has no entry)
Strongs
Word:
Κορνήλιος
Transliteration:
Kornḗlios
Pronounciation:
kor-nay'-lee-os
Language:
Greek
Morphhology:
Noun Masculine
Definition:
Cornelius, a Roman; Cornelius; of Latin origin
