Ii Samuelis 19

1 Nunciatum est autem Ioab quod rex fleret et lugeret filium suum:

And it is declared to Joab, 'Lo, the king is weeping and mourning for Absalom;'

2 et versa est victoria in luctum in die illa omni populo: audivit enim populus in die illa dici: Dolet rex super filio suo.

and the salvation on that day becometh mourning to all the people, for the people hath heard on that day, saying, 'The king hath been grieved for his son.'

3 Et declinavit populus in die illa ingredi civitatem, quomodo declinare solet populus versus et fugiens de praelio.

And the people stealeth away, on that day, to go in to the city, as the people steal away, who are ashamed, in their fleeing in battle;

4 Porro rex operuit caput suum, et clamabat voce magna: Fili mi Absalom, Absalom fili mi.

and the king hath covered his face, yea, the king crieth — a loud voice — 'My son Absalom, Absalom, my son, my son.'

5 Ingressus ergo Ioab ad regem in domum, dixit: Confudisti hodie vultus omnium servorum tuorum, qui salvam fecerunt animam tuam, et animam filiorum tuorum, et filiarum tuarum, et animam uxorum tuarum, et animam concubinarum tuarum.

And Joab cometh in unto the king to the house, and saith, 'Thou hast put to shame to-day the faces of all thy servants, those delivering thy life to-day, and the life of thy sons, and of thy daughters, and the life of thy wives, and the life of thy concubines,

6 Diligis odientes te, et odio habes diligentes te: et ostendisti hodie quia non curas de ducibus tuis, et de servis tuis: et vere cognovi modo, quia si Absalom viveret, et omnes nos occubuissemus, tunc placeret tibi.

to love thine enemies, and to hate those loving thee, for thou hast declared to-day that thou hast no princes and servants, for I have known to-day that if Absalom [were] alive, and all of us to-day dead, that then it were right in thine eyes.

7 Nunc igitur surge, et procede, et alloquens satisfac servis tuis: iuro enim tibi per Dominum, quod si non exieris, ne unus quidem remansurus sit tecum nocte hac: et peius erit hoc tibi, quam omnia mala, quae venerunt super te ab adolescentia tua usque in praesens.

'And now, rise, go out and speak unto the heart of thy servants, for by Jehovah I have sworn, that — thou art not going out — there doth not lodge a man with thee to-night; and this [is] worse for thee than all the evil that hath come upon thee from thy youth till now.'

8 Surrexit ergo rex et sedit in porta: et omni populo nunciatum est quod rex sederet in porta: venitque universa multitudo coram rege: Israel autem fugit in tabernacula sua.

And the king riseth, and sitteth in the gate, and to all the people they have declared, saying, 'Lo, the king is sitting in the gate;' and all the people come in before the king, and Israel hath fled, each to his tents.

9 Omnis quoque populus certabat in cunctis tribubus Israel, dicens: Rex liberavit nos de manu inimicorum nostrorum, ipse salvavit nos de manu Philisthinorum: et nunc fugit de terra propter Absalom.

And it cometh to pass, all the people are contending through all the tribes of Israel, saying, 'The king delivered us out of the hand of our enemies, yea, he himself delivered us out of the hand of the Philistines, and now he hath fled out of the land because of Absalom,

10 Absalom autem, quem unximus super nos, mortuus est in bello: usquequo siletis, et non reducitis regem? Et consilium totius Israel venit ad regem.

and Absalom whom we anointed over us [is] dead in battle, and now, why are ye silent — to bring back the king?'

11 Rex vero David misit ad Sadoc et Abiathar sacerdotes, dicens: Loquimini ad maiores natu Iuda, dicentes: Cur venitis novissimi ad reducendum regem in domum suam? (Sermo autem omnis Israel pervenerat ad regem in domo eius.) quia dixerat rex: Haec dicetis ad populum Iuda:

And king David sent unto Zadok and unto Abiathar the priests, saying, 'Speak ye unto the elders of Judah, saying, Why are ye last to bring back the king unto his house? (and the word of all Israel hath come unto the king, unto his house; )

12 Fratres mei vos, os meum, et caro mea vos, quare novissimi reducitis regem?

my brethren ye [are], my bone and my flesh ye [are], and why are ye last to bring back the king?

13 Et Amasae dicite: Nonne os meum, et caro mea es? Haec faciat mihi Deus, et haec addat, si non magister militiae fueris coram me omni tempore pro Ioab.

And to Amasa say ye, Art not thou my bone and my flesh? Thus doth God do to me, and thus He doth add, if thou art not head of the host before me all the days instead of Joab.'

14 Et inclinavit cor omnium virorum Iuda, quasi viri unius: miseruntque ad regem, dicentes: Revertere tu, et omnes servi tui.

And he inclineth the heart of all the men of Judah as one man, and they send unto the king, 'Turn back, thou, and all thy servants.'

15 Et reversus est rex: et venit usque ad Iordanem, et omnis Iuda venit usque in Galgalam ut occurreret regi, et traduceret eum Iordanem.

And the king turneth back, and cometh in unto the Jordan, and Judah hath come to Gilgal, to go to meet the king, to bring the king over the Jordan,

16 Festinavit autem Semei filius Gera filii Iemini de Bahurim, et descendit cum viris Iuda in occursum regis David

and Shimei son of Gera, the Benjamite, who [is] from Bahurim, hasteth, and cometh down with the men of Judah, to meet king David,

17 cum mille viris de Beniamin, et Siba puer de domo Saul: et quindecim filii eius, ac viginti servi erant cum eo: et irrumpentes Iordanem, ante regem

and a thousand men [are] with him from Benjamin, and Ziba servant of the house of Saul, and his fifteen sons and his twenty servants with him, and they have gone prosperously over the Jordan before the king.

18 transierunt vada, ut traducerent domum regis, et facerent iuxta iussionem eius: Semei autem filius Gera prostratus coram rege, cum iam transisset Iordanem,

And passed over hath the ferry-boat to carry over the household of the king, and to do that which [is] good in his eyes, and Shimei son of Gera hath fallen before the king in his passing over into Jordan,

19 dixit ad eum: Ne reputes mihi domine mi iniquitatem, neque memineris iniuriarum servi tui in die qua egressus es domine mi rex de Ierusalem, neque ponas rex in corde tuo.

and saith unto the king, 'Let not my lord impute to me iniquity; neither do thou remember that which thy servant did perversely in the day that my lord the king went out from Jerusalem, — for the king to set [it] unto his heart;

20 Agnosco enim servus tuus peccatum meum: et idcirco hodie primus veni de omni domo Ioseph, descendique in occursum domini mei regis.

for thy servant hath known that I have sinned; and lo, I have come to-day, first of all the house of Joseph, to go down to meet my lord the king.'

21 Respondens vero Abisai filius Sarviae, dixit: Numquid pro his verbis non occidetur Semei, quia maledixit christo Domini?

And Abishai son of Zeruiah answereth and saith, 'For this is not Shimei put to death — because he reviled the anointed of Jehovah?'

22 Et ait David: Quid mihi, et vobis filii Sarviae? cur efficimini mihi hodie in satan? ergone hodie interficietur vir in Israel? an ignoro hodie me factum regem super Israel?

And David saith, 'What — to me and to you, O sons of Zeruiah, that ye are to me to-day for an adversary? to-day is any man put to death in Israel? for have I not known that to-day I [am] king over Israel?'

23 Et ait rex Semei: Non morieris. Iuravitque ei.

And the king saith unto Shimei, 'Thou dost not die;' and the king sweareth to him.

24 Miphiboseth quoque filius Saul descendit in occursum regis illotis pedibus, et intonsa barba: vestesque suas non laverat a die qua egressus fuerat rex, usque ad diem reversionis eius in pace.

And Mephibosheth son of Saul hath come down to meet the king — and he prepared not his feet, nor did he prepare his upper lip, yea, his garments he washed not, even from the day of the going away of the king, till the day that he came in peace —

25 Cumque Ierusalem occurrisset regi, dixit ei rex: Quare non venisti mecum Miphiboseth?

and it cometh to pass, when he hath come to Jerusalem to meet the king, that the king saith to him, 'Why didst thou not go with me, Mephibosheth?'

26 Et respondens ait: Domine mi rex, servus meus contempsit me: dixique ei ego famulus tuus ut sterneret mihi asinum, et ascendens abirem cum rege: claudus enim sum servus tuus.

And he saith, 'My lord, O king, my servant deceived me, for thy servant said, I saddle for me the ass, and ride on it, and go with the king, for thy servant [is] lame;

27 Insuper et accusavit me servum tuum ad te dominum meum regem: tu autem domine mi rex, sicut angelus Dei es, fac quod placitum est tibi.

and he uttereth slander against thy servant unto my lord the king, and my lord the king [is] as a messenger of God; and do thou that which is good in thine eyes,

28 Neque enim fuit domus patris mei, nisi morti obnoxia domino meo regi: tu autem posuisti me servum tuum inter convivas mensae tuae: quid ergo habeo iustae querelae? aut quid possum ultra vociferari ad regem?

for all the house of my father have been nothing except men of death before my lord the king, and thou dost set thy servant among those eating at thy table, and what right have I any more — even to cry any more unto the king?'

29 Ait ergo ei rex: Quid ultra loqueris? fixum est quod locutus sum: tu, et Siba dividite possessiones.

And the king saith to him, 'Why dost thou speak any more of thy matters? I have said, Thou and Ziba — share ye the field.'

30 Responditque Miphiboseth regi: Etiam cuncta accipiat, postquam reversus est dominus meus rex pacifice in domum suam.

And Mephibosheth saith unto the king, 'Yea, the whole let him take, after that my lord the king hath come in peace unto his house.'

31 Berzellai quoque Galaadites, descendens de Rogelim, traduxit regem Iordanem, paratus etiam ultra fluvium prosequi eum.

And Barzillai the Gileadite hath gone down from Rogelim, and passeth over the Jordan with the king, to send him away over the Jordan;

32 Erat autem Berzellai Galaadites senex valde, id est octogenarius, et ipse praebuit alimenta regi, cum moraretur in Castris: fuit quippe vir dives nimis.

and Barzillai [is] very aged, a son of eighty years, and he hath sustained the king in his abiding in Mahanaim, for he [is] a very great man;

33 Dixit itaque rex ad Berzellai: Veni mecum, ut requiescas securus mecum in Ierusalem.

and the king saith unto Barzillai, 'Pass thou over with me, and I have sustained thee with me in Jerusalem.'

34 Et ait Berzellai ad regem: Quot sunt dies annorum vitae meae, ut ascendam cum rege in Ierusalem?

And Barzillai saith unto the king, 'How many [are] the days of the years of my life, that I go up with the king to Jerusalem?

35 Octogenarius sum hodie: numquid vigent sensus mei ad discernendum suave, aut amarum? aut delectare potest servum tuum cibus aut potus? vel audire possum ultra vocem cantorum, atque cantatricum? quare servus tuus sit oneri domino meo regi?

A son of eighty years I [am] to-day; do I know between good and evil? doth thy servant taste that which I am eating, and that which I drink? do I hearken any more to the voice of singers and songstresses? and why is thy servant any more for a burden unto my lord the king?

36 Paululum procedam famulus tuus ab Iordane tecum: non indigeo hac vicissitudine,

As a little thing, thy servant doth pass over the Jordan with the king, and why doth the king recompense me this recompense?

37 sed obsecro ut revertar servus tuus, et moriar in civitate mea, et sepeliar iuxta sepulchrum patris mei, et matris meae. Est autem servus tuus Chamaam, ipse vadat tecum, domine mi rex, et fac ei quidquid tibi bonum videtur.

Let, I pray thee, thy servant turn back again, and I die in mine own city, near the burying-place of my father and of my mother, — and lo, thy servant Chimham, let him pass over with my lord the king, and do thou to him that which [is] good in thine eyes.'

38 Dixit itaque ei rex: Mecum transeat Chamaam, et ego faciam ei quidquid tibi placuerit, et omne, quod petieris a me, impetrabis.

And the king saith, 'With me doth Chimham go over, and I do to him that which [is] good in thine eyes, yea, all that thou dost fix on me I do to thee.'

39 Cumque transisset universus populus et rex Iordanem, osculatus est rex Berzellai, et benedixit ei: et ille reversus est in locum suum.

And all the people pass over the Jordan, and the king hath passed over, and the king giveth a kiss to Barzillai, and blesseth him, and he turneth back to his place.

40 Transivit ergo rex in Galgalam, et Chamaam cum eo. omnis autem populus Iuda traduxerat regem, et media tantum pars adfuerat de populo Israel.

And the king passeth over to Gilgal, and Chimham hath passed over with him, and all the people of Judah, and they bring over the king, and also the half of the people of Israel.

41 Itaque omnes viri Israel concurrentes ad regem dixerunt ei: Quare te furati sunt fratres nostri viri Iuda, et traduxerunt regem et domum eius Iordanem, omnesque viros David cum eo?

And, lo, all the men of Israel are coming unto the king, and they say unto the king, 'Wherefore have they stolen thee — our brethren, the men of Judah?' (and they bring the king and his household over the Jordan, and all the men of David with him).

42 Et respondit omnis vir Iuda ad viros Israel: Quia mihi propior est rex: cur irasceris super hac re? numquid comedimus aliquid ex rege, aut munera nobis data sunt?

And all the men of Judah answer against the men of Israel, 'Because the king [is] near unto us, and why [is] this — ye are displeased about this matter? have we at all eaten of the king's [substance?] a gift hath he lifted up to us?'

43 Et respondit vir Israel ad viros Iuda, et ait: Decem partibus maior ego sum apud regem, magisque ad me pertinet David quam ad te: cur fecisti mihi iniuriam, et non mihi nunciatum est priori, ut reducerem regem meum? Durius autem responderunt viri Iuda viris Israel.

And the men of Israel answer the men of Judah, and say, 'Ten parts we have in the king, and also in David more than you; and wherefore have ye lightly esteemed us, that our word hath not been first to bring back our king?' And the word of the men of Judah is sharper than the word of the men of Israel.