Ii Samuelis 14

1 Intelligens autem Ioab filius Sarviae, quod cor regis versum esset ad Absalom,

Now Joab the son of Zeruiah perceived that the king’s heart was towards Absalom.

2 misit Thecuam, et tulit inde mulierem sapientem: dixitque ad eam: Lugere te simula, et induere veste lugubri, et ne ungaris oleo, ut sis quasi mulier iam plurimo tempore lugens mortuum:

Joab sent to Tekoa and brought a wise woman from there, and said to her, “Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil; but be as a woman who has mourned a long time for the dead.

3 et ingredieris ad regem, et loqueris ad eum sermones huiuscemodi. Posuit autem Ioab verba in ore eius.

Go in to the king and speak like this to him.” So Joab put the words in her mouth.

4 Itaque cum ingressa fuisset mulier Thecuitis ad regem, cecidit coram eo super terram, et adoravit, et dixit: Serva me rex.

When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, “Help, O king!”

5 Et ait ad eam rex: Quid causae habes? Quae respondit: Heu, mulier vidua ego sum: mortuus est enim vir meus.

The king said to her, “What ails you?” She answered, “Truly I am a widow, and my husband is dead.

6 Et ancillae tuae erant duo filii: qui rixati sunt adversum se in agro, nullusque erat, qui eos prohibere posset: et percussit alter alterum, et interfecit eum.

Your servant had two sons; and they both fought together in the field, and there was no one to part them, but the one struck the other and killed him.

7 Et ecce consurgens universa cognatio adversum ancillam tuam, dicit: Trade eum, qui percussit fratrem suum, ut occidamus eum pro anima fratris sui, quem interfecit, et deleamus heredem: et quaerunt extinguere scintillam meam, quae relicta est, ut non supersit viro meo nomen, et reliquiae super terram.

Behold, the whole family has risen against your servant, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.”

8 Et ait rex ad mulierem: Vade in domum tuam, et ego iubebo pro te.

The king said to the woman, “Go to your house, and I will give a command concerning you.”

9 Dixitque mulier Thecuitis ad regem: In me, domine mi rex, sit iniquitas, et in domum patris mei: rex autem et thronus eius sit innocens.

The woman of Tekoa said to the king, “My lord, O king, may the iniquity be on me, and on my father’s house; and may the king and his throne be guiltless.”

10 Et ait rex: Qui contradixerit tibi, adduc eum ad me, et ultra non addet ut tangat te.

The king said, “Whoever says anything to you, bring him to me, and he will not bother you any more.”

11 Quae ait: Recordetur rex Domini Dei sui, ut non multiplicentur proximi sanguinis ad ulciscendum, et nequaquam interficiant filium meum. Qui ait: Vivit Dominus, quia non cadet de capillis filii tui super terram.

Then she said, “Please let the king remember the LORD your God, that the avenger of blood destroy not any more, lest they destroy my son.” He said, “As the LORD lives, not one hair of your son shall fall to the earth.”

12 Dixit ergo mulier: Loquatur ancilla tua ad dominum meum regem verbum. Et ait: Loquere.

Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Say on.”

13 Dixitque mulier: Quare cogitasti huiuscemodi rem contra populum Dei, et locutus est rex verbum istud, ut peccet, et non reducat eiectum suum?

The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.

14 Omnes morimur, et quasi aquae dilabimur in terram, quae non revertuntur: nec vult Deus perire animam, sed retractat cogitans ne penitus pereat qui abiectus est.

For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.

15 Nunc igitur veni, ut loquar ad dominum meum regem verbum hoc, praesente populo. Et dixit ancilla tua: Loquar ad regem, si quo modo faciat rex verbum ancillae suae.

Now therefore, seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid. Your servant said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’

16 Et audivit rex, ut liberaret ancillam suam de manu omnium, qui volebant de hereditate Dei delere me, et filium meum simul.

For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God.

17 Dicat ergo ancilla tua, ut fiat verbum domini mei regis sicut sacrificium. Sicut enim Angelus Dei, sic est Dominus meus rex, ut nec benedictione, nec maledictione moveatur: unde et Dominus Deus tuus est tecum.

Then your servant said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May the LORD, your God, be with you.’”

18 Et respondens rex, dixit ad mulierem: Ne abscondas a me verbum, quod te interrogo. Dixitque ei mulier: Loquere domine mi rex.

Then the king answered the woman, “Please don’t hide anything from me that I ask you.” The woman said, “Let my lord the king now speak.”

19 Et ait rex: Numquid manus Ioab tecum est in omnibus istis? Respondit mulier, et ait: Per salutem animae tuae, domine mi rex, nec ad sinistram, nec ad dexteram est ex omnibus his, quae locutus est dominus meus rex: servus enim tuus Ioab, ipse praecepit mihi, et ipse posuit in os ancillae tuae omnia verba haec.

The king said, “Is the hand of Joab with you in all this?” The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab urged me, and he put all these words in the mouth of your servant.

20 Ut verterem figuram sermonis huius, servus tuus Ioab praecepit istud: tu autem domine mi rex, sapiens es, sicut habet sapientiam Angelus Dei, ut intelligas omnia super terram.

Your servant Joab has done this thing to change the face of the matter. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.”

21 Et ait rex ad Ioab: Ecce placatus feci verbum tuum: vade ergo, et revoca puerum Absalom.

The king said to Joab, “Behold now, I have granted this thing. Go therefore, and bring the young man Absalom back.”

22 Cadensque Ioab super faciem suam in terram, adoravit, et benedixit regi: et dixit Ioab: Hodie intellexit servus tuus, quia inveni gratiam in oculis tuis, domine mi rex: fecisti enim sermonem servi tui.

Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favour in your sight, my lord, O king, in that the king has performed the request of his servant.”

23 Surrexit ergo Ioab et abiit in Gessur, et adduxit Absalom in Ierusalem.

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24 Dixit autem rex: Revertatur in domum suam, et faciem meam non videat. Reversus est itaque Absalom in domum suam, et faciem regis non vidit.

The king said, “Let him return to his own house, but let him not see my face.” So Absalom returned to his own house, and didn’t see the king’s face.

25 Porro sicut Absalom, vir non erat pulcher in omni Israel, et decorus nimis: a vestigio pedis usque ad verticem non erat in eo ulla macula.

Now in all Israel there was no one to be so much praised as Absalom for his beauty. From the sole of his foot even to the crown of his head there was no defect in him.

26 Et quando tondebat capillum (semel autem in anno tondebatur, quia gravabat eum caesaries) ponderabat capillos capitis sui ducentis siclis, pondere publico.

When he cut the hair of his head (now it was at every year’s end that he cut it; because it was heavy on him, therefore he cut it), he weighed the hair of his head at two hundred shekels, after the king’s weight.

27 Nati sunt autem Absalom filii tres: et filia una nomine Thamar, elegantis formae.

Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face.

28 Mansitque Absalom in Ierusalem duobus annis, et faciem regis non vidit.

Absalom lived two full years in Jerusalem, and he didn’t see the king’s face.

29 Misit itaque ad Ioab, ut mitteret eum ad regem: qui noluit venire ad eum. Cumque secundo misisset, et ille noluisset venire ad eum,

Then Absalom sent for Joab, to send him to the king, but he would not come to him. Then he sent again a second time, but he would not come.

30 dixit servis suis: Scitis agrum Ioab iuxta agrum meum, habentem messem hordei: ite igitur, et succendite eum igni. Succenderunt ergo servi Absalom segetem igni. Et venientes servi Ioab, scissis vestibus suis, dixerunt: Succenderunt servi Absalom partem agri igni.

Therefore he said to his servants, “Behold, Joab’s field is near mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31 Surrexitque Ioab, et venit ad Absalom in domum eius, et dixit: Quare succenderunt servi tui segetem meam igni?

Then Joab arose and came to Absalom to his house, and said to him, “Why have your servants set my field on fire?”

32 Et respondit Absalom ad Ioab: Misi ad te obsecrans ut venires ad me, et mitterem te ad regem, et diceres ei: Quare veni de Gessur? melius mihi erat ibi esse: obsecro ergo ut videam faciem regis: quod si memor est iniquitatis meae, interficiat me.

Absalom answered Joab, “Behold, I sent to you, saying, ‘Come here, that I may send you to the king, to say, “Why have I come from Geshur? It would be better for me to be there still. Now therefore, let me see the king’s face; and if there is iniquity in me, let him kill me.”’”

33 Ingressus itaque Ioab ad regem, nunciavit ei omnia: vocatusque est Absalom, et intravit ad regem, et adoravit super faciem terrae coram eo: osculatusque est rex Absalom.

So Joab came to the king and told him; and when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king; and the king kissed Absalom.