Petri Ii 1
1 Simon Petrus, servus, et Apostolus Iesu Christi, iis, qui coaequalem nobiscum sortiti sunt fidem in iustitia Dei nostri, et Salvatoris Iesu Christi.
(Simon *NK(o)*) Peter a servant and apostle of Jesus Christ To those equally precious with ours having obtained a faith through [the] righteousness of the God of us and Savior Jesus Christ.
2 Gratia vobis, et pax adimpleatur in cognitione Dei, et Christi Iesu Domini nostri:
Grace to you and peace would be multiplied in [the] knowledge of God and of Jesus the Lord of us.
3 quomodo omnia nobis divinae virtutis suae, quae ad vitam, et pietatem donata sunt, per cognitionem eius, qui vocavit nos propria gloria, et virtute,
Accordingly all things to us by the divine power of Him toward life and godliness having himself given through the knowledge of the [One who] having called us ([by His] own *N(K)O*) (glory *N(k)O*) and (excellence, *N(k)O*)
4 per quem maxima, et pretiosa nobis promissa donavit: ut per haec efficiamini divinae consortes naturae: fugientes eius, quae in mundo est, concupiscentiae corruptionem.
through which the precious and magnificent to us promises He has himself given, so that through these you may become of [the] divine partakers nature having escaped the in (the *no*) world in desire decay.
5 Vos autem curam omnem subinferentes, ministrate in fide vestra virtutem, in virtute autem scientiam,
And very [reason] for this now earnestness all having brought in do supplement into the faith of you virtue, into and virtue knowledge,
6 in scientia autem abstinentiam, in abstinentia autem patientiam, in patientia autem pietatem,
into then knowledge self-control, into then self-control endurance, into then endurance godliness,
7 in pietate autem amorem fraternitatis, in amore autem fraternitatis charitatem.
in then godliness brotherly affection, in then brotherly affection love.
8 Haec enim si vobiscum adsint, et superent, non vacuos, nec sine fructu vos constituent in Domini nostri Iesu Christi cognitione.
These things for in you being and abounding neither idle nor unfruitful make [you] as to the of the Lord of us Jesus Christ knowledge.
9 Cui enim non praesto sunt haec, caecus est, et manu tentans, oblivionem accipiens purgationis veterum suorum delictorum.
In whomever for not are present these things, blind he is being short sighted, forgetfulness having received of the purification the former of him (sins. *NK(o)*)
10 Quapropter fratres magis satagite ut per bona opera certam vestram vocationem, et electionem faciatis: haec enim facientes, non peccabitis aliquando.
Therefore rather, brothers, do be diligent sure your calling and election to make; these things for practicing certainly not shall you stumble at any time.
11 Sic enim abundanter ministrabitur vobis introitus in aeternum regnum Domini nostri, et Salvatoris Iesu Christi. (aiōnios g166)
In this way for richly will be supplied to you the entrance into the eternal kingdom of the Lord of us and Savior Jesus Christ. (aiōnios g166)
12 Propter quod incipiam vos semper commonere de his: et quidem scientes et confirmatos vos in praesenti veritate.
Therefore (I will be ready *N(K)O*) always you to remind concerning these things though knowing [them] and strengthened in the being present [in you] truth.
13 Iustum autem arbitror quamdiu sum in hoc tabernaculo, suscitare vos in commonitione:
Right now I esteem it, as long as I am in this tabernacle, to stir up you by putting [you] in remembrance;
14 certus quod velox est depositio tabernaculi mei secundum quod et Dominus noster Iesus Christus significavit mihi.
knowing that imminent is the putting off of the tabernacle of mine, even as also the Lord of us Jesus Christ has made clear to me.
15 Dabo autem operam et frequenter habere vos post obitum meum, ut horum omnium memoriam faciatis.
I will be diligent now also at every time to have for you after my departure these things a lasting remembrance to make.
16 Non enim indoctas fabulas secuti notam fecimus vobis Domini nostri Iesu Christi virtutem, et praesentiam: sed speculatores facti illius magnitudinis.
Not for contrived fables having followed we have made known to you the of the Lord of us Jesus Christ power and coming, but eyewitnesses having been of His majesty.
17 Accipiens enim a Deo Patre honorem, et gloriam, voce delapsa ad eum huiuscemodi a magnifica gloria: Hic est Filius meus dilectus, in quo mihi complacui, ipsum audite.
Having received for from God [the] Father honor and glory a voice was brought to Him such as follows by the Majestic Glory: The Son of Mine beloved (of Mine *NO*) this is, in whom I myself found delight.
18 Et hanc vocem nos audivimus de caelo allatam, cum essemus cum ipso in monte sancto.
And this voice we ourselves heard from heaven having been brought with Him being in the holy (*ko*) mountain.
19 Et habemus firmiorem propheticum sermonem: cui benefacitis attendentes quasi lucernae lucenti in caliginoso loco donec dies elucescat, et lucifer oriatur in cordibus vestris:
And we have more certain the prophetic word, to which well you do taking heed as to a lamp shining in [a] dark place until this day may have shone through may have shone through and [the] morning star may have arisen in the hearts of you;
20 hoc primum intelligentes quod omnis prophetia Scripturae propria interpretatione non fit.
this first knowing that any prophecy of Scripture of its own interpretation not is.
21 Non enim voluntate humana allata est aliquando prophetia: sed Spiritu sancto inspirati, locuti sunt sancti Dei homines.
Not for by [the] will of man was brought prophecy at any time but by [the] Spirit Holy being carried spoke (*k*) (from *N(K)O*) of God men.
