Petri Ii 2
1 Fuerunt vero et pseudoprophetae in populo, sicut et in vobis erunt magistri mendaces, qui introducent sectas perditionis, et eum, qui emit eos, Dominum negant: superducentes sibi celerem perditionem.
BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2 Et multi sequentur eorum luxurias, per quos via veritatis blasphemabitur:
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
3 et in avaritia fictis verbis de vobis negotiabuntur: quibus iudicium iam olim non cessat: et perditio eorum non dormitat.
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
4 Si enim Deus angelis peccantibus non pepercit, sed rudentibus inferni detractos in tartarum tradidit cruciandos, in iudicium reservari. (Tartaroō g5020)
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
5 Et originali mundo non pepercit, sed octavum Noe iustitiae praeconem custodivit, diluvium mundo impiorum inducens.
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
6 Et civitates Sodomorum, et Gomorrhaeorum in cinerem redigens, eversione damnavit: exemplum eorum, qui impie acturi sunt, ponens:
And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
7 et iustum Lot oppressum a nefandorum iniuria, ac luxuriosa conversatione eripuit:
And delivered just Lot, vexed with the filthy conversation of the wicked:
8 aspectu enim, et auditu iustus erat: habitans apud eos, qui de die in diem animam iustam iniquis operibus cruciabant.
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds; )
9 Novit Dominus pios de tentatione eripere: iniquos vero in diem iudicii reservare cruciandos.
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
10 magis autem eos, qui post carnem in concupiscentia immunditiae ambulant, dominationemque contemnunt, audaces, sibi placentes, sectas non metuunt introducere blasphemantes:
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
11 ubi angeli fortitudine, et virtute cum sint maiores, non portant adversum se execrabile iudicium.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
12 Hi vero velut irrationabilia pecora, naturaliter in captionem, et in perniciem in his quae ignorant blasphemantes in corruptione sua peribunt,
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
13 percipientes mercedem iniustitiae, voluptatem existimantes diei delicias: coinquinationis, et maculae deliciis affluentes, in conviviis suis luxuriantes vobiscum,
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
14 oculos habentes plenos adulterii, et incessabilis delicti. Pellicientes animas instabiles, cor exercitatum avaritia habentes, maledictionis filii:
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
15 derelinquentes rectam viam erraverunt, secuti viam Balaam ex Bosor, qui mercedem iniquitatis amavit:
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
16 correptionem vero habuit suae vesaniae: subiugale mutum animal, in hominis voce loquens, prohibuit prophetae insipientiam.
But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet.
17 Hi sunt fontes sine aqua, et nebulae turbinibus exagitatae, quibus caligo tenebrarum reservatur.
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. (questioned)
18 Superba enim vanitatis loquentes, pelliciunt in desideriis carnis luxuriae eos, qui paululum effugiunt, qui in errore conversantur:
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
19 libertatem illis promittentes, cum ipsi servi sint corruptionem: a quo enim quis superatus est, huius et servus est.
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
20 Si enim refugientes coinquinationes mundi in cognitione Domini nostri, et Salvatoris Iesu Christi, his rursus implicati superantur: facta sunt eis posteriora deteriora prioribus.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
21 Melius enim erat illis non cognoscere viam iustitiae, quam post agnitionem, retrorsum converti ab eo, quod illis traditum est sancto mandato.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
22 Contigit enim eis illud veri proverbii: Canis reversus ad suum vomitum: et, Sus lota in volutabro luti.
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
