< Ii Regum 5 >

1 Naaman princeps militiae regis Syriae, erat vir magnus apud dominum suum, et honoratus: per illum enim dedit Dominus salutem Syriae: erat autem vir fortis et dives, sed leprosus.
Now Naaman, commander of the army of the king of Aram, was a great and honorable man in his master's view, because by him Yahweh had given victory to Aram. He was also a strong, courageous man, but he was a leper.
2 Porro de Syria egressi fuerant latrunculi, et captivam duxerant de Terra Israel puellam parvulam, quae erat in obsequio uxoris Naaman,
The Arameans had gone out raiding in bands and had taken a little girl from the land of Israel. She served Naaman's wife.
3 quae ait ad dominam suam: Utinam fuisset dominus meus ad prophetam, qui est in Samaria: profecto curasset eum a lepra, quam habet.
The girl said to her mistress, “I wish that my master were with the prophet who is in Samaria! Then he would heal my master of his leprosy.”
4 Ingressus est itaque Naaman ad dominum suum, et nunciavit ei, dicens: Sic et sic locuta est puella de Terra Israel.
So Naaman went in and told the king what the little girl from the land of Israel had said.
5 Dixitque ei rex Syriae: Vade, et mittam litteras ad regem Israel. Qui cum profectus esset, et tulisset secum decem talenta argenti, et sex millia aureos, et decem mutatoria vestimentorum,
So the king of Aram said, “Go now, and I will send a letter to the king of Israel.” Naaman left and took with him ten talents of silver, six thousand pieces of gold, and ten changes of clothes.
6 detulit litteras ad regem Israel, in haec verba: Cum acceperis epistolam hanc, scito quod miserim ad te Naaman servum meum, ut cures eum a lepra sua.
He also took the letter to the king of Israel that said, “Now when this letter is brought to you, you will see that I have sent Naaman my servant to you, so that you may cure him of his leprosy.”
7 Cumque legisset rex Israel litteras, scidit vestimenta sua, et ait: Numquid Deus ego sum, ut occidere possim, et vivificare, quia iste misit ad me, ut curem hominem a lepra sua? animadvertite, et videte quod occasiones quaerat adversum me.
When the king of Israel had read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man wants me to cure a man of his leprosy? It seems he is seeking to start an argument with me.”
8 Quod cum audisset Eliseus vir Dei, scidisse videlicet regem Israel vestimenta sua, misit ad eum, dicens: Quare scidisti vestimenta tua? veniat ad me, et sciat esse prophetam in Israel.
So when Elisha the man of God heard that the king of Israel had torn his clothes, he sent word to the king saying, “Why have you torn your clothes? Let him come now to me, and he will know that there is a prophet in Israel.”
9 Venit ergo Naaman cum equis, et curribus, et stetit ad ostium domus Elisei:
So Naaman came with his horses and with his chariots and stood at the door of Elisha's house.
10 misitque ad eum Eliseus nuncium, dicens: Vade, et lavare septies in Iordane, et recipiet sanitatem caro tua, atque mundaberis.
Elisha sent a messenger to him, saying, “Go and dip yourself into the Jordan seven times, and your flesh will be restored; you will be clean.”
11 Iratus Naaman recedebat, dicens: Putabam quod egrederetur ad me, et stans invocaret nomen Domini Dei sui, et tangeret manu sua locum leprae, et curaret me.
But Naaman was angry and went away and said, “Look, I thought he would surely come out to me and stand and call on the name of Yahweh his God, and wave his hand over the place and heal my leprosy.
12 Numquid non meliores sunt Abana, et Pharphar fluvii Damasci omnibus aquis Israel, ut laver in eis, et munder? Cum ergo vertisset se, et abiret indignans,
Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Can I not bathe in them and be clean?” So he turned and went away in a rage.
13 accesserunt ad eum servi sui, et locuti sunt ei: Pater, et si rem grandem dixisset tibi propheta, certe facere debueras: quanto magis quia tantum dixit tibi: Lavare, et mundaberis?
Then Naaman's servants came near and spoke to him, “My father, if the prophet had commanded you do some difficult thing, would you not have done it? How much rather then, when he says to you to simply, 'Dip yourself and be clean?'”
14 Descendit, et lavit in Iordane septies iuxta sermonem viri Dei, et restituta est caro eius, sicut caro pueri parvuli, et mundatus est.
Then he went down and dipped himself seven times in the Jordan, obeying the instructions of the man of God. His flesh was restored again like the flesh of a little child, and he was healed.
15 Reversusque ad virum Dei cum universo comitatu suo, venit, et stetit coram eo, et ait: Vere scio quod non sit alius Deus in universa terra, nisi tantum in Israel. Obsecro itaque ut accipias benedictionem a servo tuo.
Naaman returned to the man of God, he and all his company, and came and stood before him. He said, “Look, now I know that there is no God in all the earth except in Israel. So therefore, please take a gift from your servant.”
16 At ille respondit: Vivit Dominus, ante quem sto, quia non accipiam. Cumque vim faceret, penitus non acquievit.
But Elisha replied, “As Yahweh lives, before whom I stand, I will receive nothing.” Naaman urged Elisha to take a gift, but he refused.
17 Dixitque Naaman: Si vis: sed, obsecro, concede mihi servo tuo ut tollam onus duorum burdonum de terra: non enim faciet ultra servus tuus holocaustum, aut victimam diis alienis, nisi domino.
So Naaman said, “If not, then I ask you to let there be given to your servant two mule loads of earth, for from now on, your servant will offer neither burnt offering nor sacrifice to any god but Yahweh.
18 Hoc autem solum est, de quo depreceris Dominum pro servo tuo, quando ingredietur dominus meus templum Remmon, ut adoret: et illo innitente super manum meam, si adoravero in templo Remmon, adorante eo in eodem loco, ut ignoscat mihi Dominus servo tuo pro hac re.
In this one thing may Yahweh pardon your servant, that is, when my king goes into the house of Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, may Yahweh pardon your servant in this matter.”
19 Qui dixit ei: Vade in pace. Abiit ergo ab eo electo terrae tempore.
Elisha said to him, “Go in peace.” So Naaman left.
20 Dixitque Giezi puer viri Dei: Pepercit dominus meus Naaman Syro isti, ut non acciperet ab eo quae attulit: vivit Dominus, quia curram post eum, et accipiam ab eo aliquid.
He had traveled only a short distance, when Gehazi the servant of Elisha the man of God said to himself, “Look, my master has spared this Naaman the Aramean by not receiving from his hands gifts that he brought. As Yahweh lives, I will run after him and receive something from him.”
21 Et secutus est Giezi post tergum Naaman: quem cum vidisset ille currentem ad se, desiliit de curru in occursum eius, et ait: Recte ne sunt omnia?
So Gehazi followed after Naaman. When Naaman saw someone running after him, he jumped down from his chariot to meet him and said, “Is everything alright?”
22 Et ille ait: Recte. dominus meus misit me ad te, dicens: Modo venerunt ad me duo adolescentes de monte Ephraim, ex filiis prophetarum: da eis talentum argenti, et vestes mutatorias duplices.
Gehazi said, “Everything is alright. My master has sent me, saying, 'See, now there have come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothes.'”
23 Dixitque Naaman: Melius est ut accipias duo talenta. Et coegit eum, ligavitque duo talenta argenti in duobus saccis, et duplicia vestimenta, et imposuit duobus pueris suis, qui et portaverunt coram eo.
Naaman replied, “I am very happy to give you two talents.” Naaman urged Gehazi and tied two talents of silver in two bags, with two changes of clothes, and laid them on two of his servants, who carried the bags of silver before Gehazi.
24 Cumque venisset iam vesperi, tulit de manu eorum, et reposuit in domo, dimisitque viros, et abierunt.
When Gehazi came to the hill, he took the bags of silver from their hands and hid them in the house; he sent the men away, and they left.
25 ipse autem ingressus, stetit coram domino suo. Et dixit Eliseus: Unde venis Giezi? Qui respondit: Non ivit servus tuus quoquam.
When Gehazi went in and stood before his master, Elisha said to him, “Where have you come from, Gehazi?” He answered, “Your servant went nowhere.”
26 At ille ait: Nonne cor meum in praesenti erat, quando reversus est homo de curru suo in occursum tui? Nunc igitur accepisti argentum, et accepisti vestes ut emas oliveta, et vineas, et oves, et boves, et servos, et ancillas.
Elisha said to Gehazi, “Was not my spirit with you when the man turned his chariot to meet you? Is this a time to accept money and clothes, olive orchards and vineyards, sheep and oxen, and male servants and female servants?
27 Sed et lepra Naaman adhaerebit tibi, et semini tuo, usque in sempiternum. Et egressus est ab eo leprosus quasi nix.
So the leprosy of Naaman will be on you and your descendants forever.” So Gehazi went out from his presence, a leper as white as snow.

< Ii Regum 5 >