Ii Paralipomenon 32

1 Post quae et huiuscemodi veritatem, venit Sennacherib rex Assyriorum, et ingressus Iuda, obsedit civitates munitas, volens eas capere.

After these things and veritable events came Sennacherib the king of Assyria, and invaded Judah, and encamped against the fortified cities, and thought to break them open for himself.

2 Quod cum vidisset Ezechias, venisse scilicet Sennacherib, et totum belli impetum verti contra Ierusalem,

And when Hezekiah saw that Sennacherib was coming, and that his face [was directed] for war against Jerusalem,

3 inito cum principibus consilio, virisque fortissimis ut obturarent capita fontium, qui erant extra urbem: et hoc omnium decernente sententia,

He consulted with his princes and his mighty men to stop up the waters of the springs which were without the city: and they helped him.

4 congregavit plurimam multitudinem, et obturaverunt cunctos fontes, et rivum, qui fluebat in medio terrae, dicentes: Ne veniant reges Assyriorum, et inveniant aquarum abundantiam.

And there were gathered together a very numerous body of people, and they stopped up all the springs, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

5 Aedificavit quoque, agens industrie, omnem murum, qui fuerat dissipatus, et extruxit turres desuper, et forinsecus alterum murum: instauravitque Mello in Civitate David, et fecit universi generis armaturam et clypeos:

Also he strengthened himself, and built up all the wall where it was broken down, and heightened the towers, and [built] without another wall, and fortified the Millo of the city of David, and made weapons in abundance and shields.

6 constituitque principes bellatorum in exercitu: et convocavit universos in platea portae civitatis, ac locutus est ad cor eorum dicens:

And he appointed war-officers over the people, and gathered them together unto him in the open place at the gate of the city, and spoke comfortingly to them, saying,

7 Viriliter agite, et confortamini: nolite timere, nec paveatis regem Assyriorum, et universam multitudinem, quae est cum eo: multo enim plures nobiscum sunt, quam cum illo.

Be strong and of good courage, do not fear and be not dismayed because of the king of Assyria, and because of all the multitude that is with him; for with us there is One greater than with him:

8 Cum illo enim est brachium carneum: nobiscum Dominus Deus noster, qui auxiliator est noster, pugnatque pro nobis. Confortatusque est populus huiuscemodi verbis Ezechiae regis Iuda.

With him there is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people relied upon the words of Hezekiah the king of Judah.

9 Quae postquam gesta sunt, misit Sennacherib rex Assyriorum servos suos in Ierusalem (ipse enim cum universo exercitu obsidebat Lachis) ad Ezechiam regem Iuda, et ad omnem populum, qui erat in urbe, dicens:

After this did Sennacherib the king of Assyria send his servants to Jerusalem, while he was himself lying before Lachish, and all [the chief troops of] his dominion with him, against Hezekiah the king of Judah, and against all Judah that were at Jerusalem, saying,

10 Haec dicit Sennacherib rex Assyriorum: In quo habentes fiduciam sedetis obsessi in Ierusalem?

Thus hath said Sennacherib the king of Assyria, On what do ye trust, that ye remain besieged in Jerusalem?

11 Num Ezechias decipit vos, ut tradat morti in fame et siti, affirmans quod Dominus Deus vester liberet vos de manu regis Assyriorum?

Doth not Hezekiah mislead you to give you up to die by famine and by thirst, when he saith, The Lord our God will deliver us out of the grasp of the king of Assyria?

12 Numquid non iste est Ezechias, qui destruxit excelsa illius, et altaria, et praecepit Iuda et Ierusalem, dicens: Coram altare uno adorabitis, et in ipso comburetis incensum?

Is it not this Hezekiah that hath removed his high-places and his altars, when he said to Judah and to Jerusalem, saying, Before one altar shall ye prostrate yourselves, and upon it shall ye burn incense?

13 An ignoratis quae ego fecerim, et patres mei cunctis terrarum populis? numquid praevaluerunt dii gentium, omniumque terrarum liberare regionem suam de manu mea?

Know ye not what I have done, I and my fathers, unto all the people of [other] lands? were the gods of the nations of those lands at all able to deliver their land out of my hand?

14 Quis est de universis diis gentium, quas vastaverunt patres mei, qui potuerit eruere populum suum de manu mea, ut possit etiam Deus vester eruere vos de hac manu?

Who among all the gods of those nations that my fathers utterly destroyed, was it, that was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?

15 Non vos ergo decipiat Ezechias, nec vana persuasione deludat, neque credatis ei. Si enim nullus potuit deus cunctarum gentium atque regnorum liberare populum suum de manu mea, et de manu patrum meorum, consequenter nec Deus vester poterit eruere vos de manu mea.

And now let not Hezekiah deceive you, and let him not mislead you in this manner, nor believe him; for no god of any nation or kingdom whatever was able to deliver his people out of my hand, and out of the hand of my fathers: how much less will you Gods, deliver you out of my hand!

16 Sed et alia multa locuti sunt servi eius contra Dominum Deum, et contra Ezechiam servum eius.

And yet more did his servants speak against the Lord God, and against his servant Hezekiah.

17 epistolas quoque scripsit plenas blasphemiae in Dominum Deum Israel, et locutus est adversus eum: Sicut dii gentium ceterarum non potuerunt liberare populum suum de manu mea, sic et Deus Ezechiae eruere non poterit populum suum de manu ista.

He wrote also letters to blaspheme against the Lord the God of Israel, and to speak against him, saying, As the gods of the nations of [other] lands, who have not delivered their people out of my hand, so will the God of Hezekiah not deliver his people out of my hand.

18 Insuper et clamore magno, lingua Iudaica contra populum, qui sedebat in muris Ierusalem, personabat, ut terreret eos, et caperet civitatem.

Then did they call out with a loud voice in the Jewish language unto the people of Jerusalem that were on the wall, to frighten them, and to terrify them: in order that they might capture the city.

19 Locutusque est contra Deum Ierusalem, sicut adversum deos populorum terrae, opera manuum hominum.

And they spoke of the God of Jerusalem, as concerning the gods of the nations of the earth, the work of the hands of man.

20 Oraverunt igitur Ezechias rex, et Isaias filius Amos prophetes, adversum hanc blasphemiam, ac vociferati sunt usque in caelum.

And king Hezekiah and Isaiah the son of Amos the prophet prayed for this cause, and they cried to heaven.

21 Et misit Dominus angelum, qui percussit omnem virum robustum, et bellatorem, et principem exercitus regis Assyriorum: Reversusque est cum ignominia in terram suam. Cumque ingressus esset domum Dei sui, filii qui egressi fuerant de utero eius, interfecerunt eum gladio.

And the Lord sent an angel, who cut off every mighty man of valor and leader and captain in the camp of the king of Assyria: and when he was returned with shame of face to his own land, he went into the house of his god, and [those] that were come forth from his own bowels felled him there with the sword.

22 Salvavitque Dominus Ezechiam et habitatores Ierusalem de manu Sennacherib regis Assyriorum, et de manu omnium, et praestitit eis quietem per circuitum.

Thus did the Lord save Hezekiah and the inhabitants of Jerusalem out of the hand of Sennacherib the king of Assyria, and out of the hand of all, and guided them [safely] on every side.

23 Multi etiam deferebant hostias, et sacrificia Domino in Ierusalem, et munera Ezechiae regi Iuda: qui exaltatus est post haec coram cunctis gentibus.

And many brought presents unto the Lord to Jerusalem, and precious things to Hezekiah the king of Judah: so that he was exalted before the eyes of all the nations after that time.

24 In diebus illis aegrotavit Ezechias usque ad mortem, et oravit Dominum: exaudivitque eum, et dedit ei signum.

In those days fell Hezekiah sick to the death; and he prayed unto the Lord: and he spoke unto him, and he gave him a wonderful token.

25 Sed non iuxta beneficia, quae acceperat, retribuit, quia elevatum est cor eius: et facta est contra eum ira, et contra Iuda et Ierusalem.

But not according to the mercy shown unto him did Hezekiah act in return; for his heart was lifted up: wherefore there came wrath over him, and over Judah and Jerusalem.

26 Humiliatusque est postea eo quod exaltatum fuisset cor eius, tam ipse, quam habitatores Ierusalem: et idcirco non venit super eos ira Domini in diebus Ezechiae.

Then became Hezekiah humbled because of the lifting up of his heart, both he and the inhabitants of Jerusalem; and the wrath of the Lord came not upon them in the days of Hezekiah.

27 Fuit autem Ezechias dives, et inclytus valde, et thesauros sibi plurimos congregavit argenti et auri et lapidis pretiosi, aromatum, et armorum universi generis, et vasorum magni pretii.

And Hezekiah had riches and honor in exceeding abundance; and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of costly vessels;

28 Apothecas quoque frumenti, vini, et olei, et praesepia omnium iumentorum, caulasque pecorum,

And storehouses for the produce of corn, and new wine, and oil; and stalls for all kinds of cattle, and sheepfolds for flocks.

29 et urbes sex aedificavit sibi: habebat quippe greges ovium, et armentorum innumerabiles, eo quod dedisset ei Dominus substantiam multam nimis.

Moreover he erected for himself cities, and [acquired] possessions of flocks and herds in multitude; for God had given him wealth in great abundance.

30 Ipse est Ezechias, qui obturavit superiorem fontem aquarum Gihon, et avertit eas subter ad Occidentem Urbis David: in omnibus operibus suis fecit prospere quae voluit.

This same Hezekiah also stopped up the upper mouth of the waters of Gichon, and brought them straight down to the west side of the city of David. And Hezekiah prospered in all his works.

31 Attamen in legatione principum Babylonis, qui missi fuerant ad eum, ut interrogarent de portento, quod acciderat super terram, dereliquit eum Deus ut tentaretur, et nota fierent omnia, quae erant in corde eius.

And in the same manner in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire concerning the wonder that had happened in the land, God left him, to prove him, to know all that was in his heart.

32 Reliqua autem sermonum Ezechiae, et misericordiarum eius scripta sunt in visione Isaiae filii Amos prophetae, et in libro regum Iuda et Israel.

And the rest of the acts of Hezekiah, and his pious deeds, behold, they are written in the vision of Isaiah the son of Amoz, the prophet, [and] in the book of the kings of Judah and Israel.

33 Dormivitque Ezechias cum patribus suis, et sepelierunt eum super sepulchra filiorum David: et celebravit eius exequias universus Iuda, et omnes habitatores Ierusalem: regnavitque Manasses filius eius pro eo.

And Hezekiah slept with his fathers, and they buried him in the highest place of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem showed him honor at his death. And Manasseh his son became king in his stead.