Ii Paralipomenon 30
1 Misit quoque Ezechias ad omnem Israel et Iudam: scripsitque epistolas ad Ephraim et Manassen ut venirent ad domum Domini in Ierusalem, et facerent Phase Domino Deo Israel.
Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover of the LORD, the God of Israel.
2 Inito ergo consilio regis et principum, et universi coetus Ierusalem, decreverunt ut facerent Phase mense secundo.
For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month,
3 Non enim occurerant facere in tempore suo, quia sacerdotes, qui possent sufficere, sanctificati non fuerant, et populus nondum congregatus fuerat in Ierusalem.
since they had been unable to observe it at the regular time, because not enough priests had consecrated themselves and the people had not been gathered in Jerusalem.
4 Placuitque sermo regi, et omni multitudini.
This proposal pleased the king and the whole assembly.
5 Et decreverunt ut mitterent nuncios in universum Israel de Bersabee usque Dan ut venirent, et facerent Phase Domino Deo Israel in Ierusalem: multi enim non fecerant sicut lege praescriptum est.
So they established a decree to circulate a proclamation throughout Israel, from Beersheba to Dan, that the people should come to keep the Passover of the LORD, the God of Israel, in Jerusalem. For they had not observed it as a nation as prescribed.
6 Perrexeruntque cursores cum epistolis ex regis imperio, et principum eius, in universum Israel et Iudam iuxta id, quod rex iusserat, praedicantes: Filii Israel revertimini ad Dominum Deum Abraham, et Isaac, et Israel: et revertetur ad reliquias, quae effugerunt manum regis Assyriorum.
So the couriers went throughout Israel and Judah with letters from the king and his officials, which read: “Children of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, so that He may return to those of you who remain, who have escaped the grasp of the kings of Assyria.
7 Nolite fieri sicut patres vestri, et fratres qui recesserunt a Domino Deo patrum suorum, qui tradidit eos in interitum, ut ipsi cernitis.
Do not be like your fathers and brothers who were unfaithful to the LORD, the God of their fathers, so that He made them an object of horror, as you can see.
8 Nolite indurare cervices vestras, sicut patres vestri: tradite manus Domino, et venite ad sanctuarium eius, quod sanctificavit in aeternum: servite Domino Deo patrum vestrorum, et avertetur a vobis ira furoris eius.
Now do not stiffen your necks as your fathers did. Submit to the LORD and come to His sanctuary, which He has consecrated forever. Serve the LORD your God, so that His fierce anger will turn away from you.
9 Si enim vos reversi fueritis ad Dominum: fratres vestri, et filii habebunt misericordiam coram dominis suis, qui illos duxerunt captivos, et revertentur in terram hanc: pius enim et clemens est Dominus Deus vester, et non avertet faciem suam a vobis, si reversi fueritis ad eum.
For if you return to the LORD, your brothers and sons will receive mercy in the presence of their captors and will return to this land. For the LORD your God is gracious and merciful; He will not turn His face away from you if you return to Him.”
10 Igitur cursores pergebant velociter de civitate in civitatem per terram Ephraim, et Manasse usque ad Zabulon, illis irridentibus et subsannantibus eos.
And the couriers traveled from city to city through the land of Ephraim and Manasseh as far as Zebulun; but the people scorned and mocked them.
11 Attamen quidam viri ex Aser, et Manasse, et Zabulon acquiescentes consilio, venerunt Ierusalem.
Nevertheless, some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.
12 In Iuda vero facta est manus Domini ut daret eis cor unum, ut facerent iuxta praeceptum regis, et principum verbum Domini.
Moreover, the power of God was on the people in Judah to give them one heart to obey the command of the king and his officials according to the word of the LORD.
13 Congregatique sunt in Ierusalem populi multi ut facerent sollemnitatem azymorum, in mense secundo:
In the second month, a very great assembly gathered in Jerusalem to celebrate the Feast of Unleavened Bread.
14 et surgentes destruxerunt altaria quae erant in Ierusalem, atque universa, in quibus idolis adolebatur incensum, subvertentes, proiecerunt in Torrentem cedron.
They proceeded to remove the altars in Jerusalem and to take away the incense altars and throw them into the Kidron Valley.
15 Immolaverunt autem Phase quartadecima die mensis secundi. Sacerdotes quoque, atque Levitae tandem sanctificati obtulerunt holocausta in domo Domini:
And on the fourteenth day of the second month they slaughtered the Passover lamb. The priests and Levites were ashamed, and they consecrated themselves and brought burnt offerings to the house of the LORD.
16 Steteruntque in ordine suo iuxta dispositionem, et legem Moysi hominis Dei: Sacerdotes vero suscipiebant effundendum sanguinem de manibus Levitarum,
They stood at their prescribed posts, according to the Law of Moses the man of God. The priests sprinkled the blood, which they received from the hand of the Levites.
17 eo quod multa turba sanctificata non esset: et idcirco immolarent Levitae Phase his, qui non occurrerant sanctificari Domino.
Since there were many in the assembly who had not consecrated themselves, the Levites were in charge of slaughtering the Passover lambs for every unclean person to consecrate the lambs to the LORD.
18 Magna etiam pars populi de Ephraim, et Manasse, et Issachar, et Zabulon, quae sanctificata non fuerat, comedit Phase, non iuxta quod scriptum est: et oravit pro eis Ezechias, dicens: Dominus bonus propitiabitur
A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone
19 cunctis, qui in toto corde requirunt Dominum Deum patrum suorum: et non imputabit eis quod minus sanctificati sunt.
who sets his heart on seeking God—the LORD, the God of his fathers—even if he is not cleansed according to the purification rules of the sanctuary.”
20 Quem exaudivit Dominus, et placatus est populo.
And the LORD heard Hezekiah and healed the people.
21 Feceruntque filii Israel, qui inventi sunt in Ierusalem, sollemnitatem azymorum septem diebus in laetitia magna, laudantes Dominum per singulos dies: Levitae quoque, et Sacerdotes per organa, quae suo officio congruebant.
The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD.
22 Et locutus est Ezechias ad cor omnium Levitarum, qui habebant intelligentiam bonam super Domino: et comederunt septem diebus sollemnitatis, immolantes victimas pacificorum, et laudantes Dominum Deum patrum suorum.
And Hezekiah encouraged all the Levites who performed skillfully before the LORD. For seven days they ate their assigned portion, sacrificing fellowship offerings and giving thanks to the LORD, the God of their fathers.
23 Placuitque universae multitudini ut celebrarent etiam alios dies septem: quod et fecerunt cum ingenti gaudio.
The whole assembly agreed to observe seven more days, so they observed seven days with joy.
24 Ezechias enim rex Iuda praebuerat multitudini mille tauros, et septem millia ovium: principes vero dederant populo tauros mille, et oves decem millia: sanctificata est ergo sacerdotum plurima multitudo.
For Hezekiah king of Judah contributed a thousand bulls and seven thousand sheep for the assembly, and the officials contributed a thousand bulls and ten thousand sheep for the assembly, and a great number of priests consecrated themselves.
25 Et hilaritate perfusa omnis turba Iuda tam Sacerdotum et Levitarum, quam universae frequentiae, quae venerat ex Israel; proselytorum quoque de Terra Israel, et habitantium in Iuda.
Then the whole assembly of Judah rejoiced along with the priests and Levites and the whole assembly that had come from Israel, including the foreigners who had come from Israel and those who lived in Judah.
26 Factaque est grandis celebritas in Ierusalem, qualis a diebus Salomonis filii David regis Israel in ea urbe non fuerat.
So there was great rejoicing in Jerusalem, for nothing like this had happened there since the days of Solomon son of David king of Israel.
27 Surrexerunt autem Sacerdotes atque Levitae benedicentes populo: et exaudita est vox eorum: pervenitque oratio in habitaculum sanctum caeli.
Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven.
